Agitator: Difference between revisions
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== Srimad-Bhagavatam = | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
=== SB Canto 3 | <div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div> | ||
< | <div class="quote" book="SB" link="SB 3.26.17" link_text="SB 3.26.17, Purport"> | ||
<div class="heading">Material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead.</div> | |||
< | <div class="text">'''[[Vanisource:SB 3.26.17|SB 3.26.17, Purport]]:''' In the Caitanya-caritāmṛta also, a very suitable example is given in this connection. Although the nipples on a goat's neck appear to be breast nipples, they do not give milk. Similarly, material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead. When time agitates the neutral state of material nature, material nature begins to produce varieties of manifestations. Ultimately it is said that the Supreme Personality of Godhead is the cause of creation. As a woman cannot produce children unless impregnated by a man, material nature cannot produce or manifest anything unless it is impregnated by the Supreme Personality of Godhead in the form of the time factor.</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Srimad-Bhagavatam Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976" link_text="Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976"> | ||
<div class="heading">So many agitators came and gone, but the Vedic process will go on.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976|Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976]]:''' And the argument that God is everywhere, why you should go to the temple? And what is this nonsense? If God is everywhere, why not in the temple? But this is their argument, nonsense argument. God is everywhere, but not in the temple. This is their argument. So we do not care. Nobody cares. So many agitators came and gone, but the Vedic process will go on. Let the dogs bark, the caravan will pass. There is no difficulty. So on the whole, this is Vedic civilization, that the vigraha of the Supreme Personality of Godhead accepted as He is present.</div> | ||
</div> | |||
== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1975 Conversations and Morning Walks | <div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Morning Walk -- October 3, 1975, Mauritius" link_text="Morning Walk -- October 3, 1975, Mauritius"> | ||
<div class="heading">Governors, the embassies, this is... These are invented to satisfy the agitators, politicians, because the opposite party will agitate.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- October 3, 1975, Mauritius|Morning Walk -- October 3, 1975, Mauritius]]:''' | ||
Prabhupāda: They thought that "We are living so nicely, embassy and ambassador, and living in such a nice house, comfortably. What is this nonsense, God?" All these embassies and the ambassadors, they are prized post. It has no use. | Prabhupāda: They thought that "We are living so nicely, embassy and ambassador, and living in such a nice house, comfortably. What is this nonsense, God?" All these embassies and the ambassadors, they are prized post. It has no use. | ||
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Puṣṭa Kṛṣṇa: They're what, Prabhupāda? | Puṣṭa Kṛṣṇa: They're what, Prabhupāda? | ||
Prabhupāda: Prized post only. Governors, the embassies, this is... These are invented to satisfy the agitators, politicians, because the opposite party will agitate.</ | Prabhupāda: Prized post only. Governors, the embassies, this is... These are invented to satisfy the agitators, politicians, because the opposite party will agitate.</div> | ||
</div> | |||
< | <div class="quote" book="Con" link="Morning Walk -- Durban, October 13, 1975 (New-2003)" link_text="Morning Walk -- Durban, October 13, 1975 (New-2003)"> | ||
<div class="heading">Political agitators means they want some prize post from the government.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- Durban, October 13, 1975 (New-2003)|Morning Walk -- Durban, October 13, 1975 (New-2003)]]:''' | ||
Puṣṭa Kṛṣṇa: Why did Nehru, though… He was so closely associated with Gandhi, and Gandhi was for getting the foreign products out. Why did Nehru go so much against that policy? Why did Nehru? | Puṣṭa Kṛṣṇa: Why did Nehru, though… He was so closely associated with Gandhi, and Gandhi was for getting the foreign products out. Why did Nehru go so much against that policy? Why did Nehru? | ||
Prabhupāda: No, Nehru, he was searching after some big post. That’s all. All these political agitators, they want the big post, that’s all. You give them big post, and they will be satisfied. They will no more agitate. Political agitators means they want some prize post from the government. That’s all. Make them some minister, and they will be no more agitator.</ | Prabhupāda: No, Nehru, he was searching after some big post. That’s all. All these political agitators, they want the big post, that’s all. You give them big post, and they will be satisfied. They will no more agitate. Political agitators means they want some prize post from the government. That’s all. Make them some minister, and they will be no more agitator.</div> | ||
</div> | |||
=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Morning Walk -- February 19, 1976, Mayapura" link_text="Morning Walk -- February 19, 1976, Mayapura"> | ||
<div class="heading">This preaching work is a great fight, struggle.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- February 19, 1976, Mayapura|Morning Walk -- February 19, 1976, Mayapura]]:''' | ||
Acyutānanda: That man was dragged down by the people in the audience anyway. | Acyutānanda: That man was dragged down by the people in the audience anyway. | ||
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Acyutānanda: He was dragged down by the people in the audience. He was an agitator. [break] | Acyutānanda: He was dragged down by the people in the audience. He was an agitator. [break] | ||
Prabhupāda: This preaching work is a great fight, struggle.</ | Prabhupāda: This preaching work is a great fight, struggle.</div> | ||
</div> | |||
=== 1977 Conversations and Morning Walks | <div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Evening Darsana -- February 15, 1977, Mayapura" link_text="Evening Darsana -- February 15, 1977, Mayapura"> | ||
<div class="heading">There, instead of becoming a lawyer, Gandhi became a political agitator.</div> | |||
< | <div class="text">'''[[Vanisource:Evening Darsana -- February 15, 1977, Mayapura|Evening Darsana -- February 15, 1977, Mayapura]]:''' | ||
Prabhupāda: Gandhi is a Gujarati. | Prabhupāda: Gandhi is a Gujarati. | ||
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Tamāla Kṛṣṇa: But he went to South Africa. | Tamāla Kṛṣṇa: But he went to South Africa. | ||
Prabhupāda: Yes. South Af... He had no practice here. One attorney, he told me in Bombay that "Your Gandhi was waiting for cases here, sitting in this chair." He was not even successful lawyer. Then he got a case in Africa. He thought it wise, "Let me go there." And there, instead of becoming a lawyer, he became a political agitator. So to take equal status for the Indians he fought there. And that was failure. Still it is going on. They are very determined not to give any advantage to anyone except these whites.</ | Prabhupāda: Yes. South Af... He had no practice here. One attorney, he told me in Bombay that "Your Gandhi was waiting for cases here, sitting in this chair." He was not even successful lawyer. Then he got a case in Africa. He thought it wise, "Let me go there." And there, instead of becoming a lawyer, he became a political agitator. So to take equal status for the Indians he fought there. And that was failure. Still it is going on. They are very determined not to give any advantage to anyone except these whites.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 14:41, 2 January 2013
Srimad-Bhagavatam
SB Canto 3
Material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead.
SB 3.26.17, Purport: In the Caitanya-caritāmṛta also, a very suitable example is given in this connection. Although the nipples on a goat's neck appear to be breast nipples, they do not give milk. Similarly, material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead. When time agitates the neutral state of material nature, material nature begins to produce varieties of manifestations. Ultimately it is said that the Supreme Personality of Godhead is the cause of creation. As a woman cannot produce children unless impregnated by a man, material nature cannot produce or manifest anything unless it is impregnated by the Supreme Personality of Godhead in the form of the time factor.
Lectures
Srimad-Bhagavatam Lectures
So many agitators came and gone, but the Vedic process will go on.
Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976: And the argument that God is everywhere, why you should go to the temple? And what is this nonsense? If God is everywhere, why not in the temple? But this is their argument, nonsense argument. God is everywhere, but not in the temple. This is their argument. So we do not care. Nobody cares. So many agitators came and gone, but the Vedic process will go on. Let the dogs bark, the caravan will pass. There is no difficulty. So on the whole, this is Vedic civilization, that the vigraha of the Supreme Personality of Godhead accepted as He is present.
Conversations and Morning Walks
1975 Conversations and Morning Walks
Governors, the embassies, this is... These are invented to satisfy the agitators, politicians, because the opposite party will agitate.
Morning Walk -- October 3, 1975, Mauritius:
Prabhupāda: They thought that "We are living so nicely, embassy and ambassador, and living in such a nice house, comfortably. What is this nonsense, God?" All these embassies and the ambassadors, they are prized post. It has no use.
Puṣṭa Kṛṣṇa: They're what, Prabhupāda?
Prabhupāda: Prized post only. Governors, the embassies, this is... These are invented to satisfy the agitators, politicians, because the opposite party will agitate.Political agitators means they want some prize post from the government.
Morning Walk -- Durban, October 13, 1975 (New-2003):
Puṣṭa Kṛṣṇa: Why did Nehru, though… He was so closely associated with Gandhi, and Gandhi was for getting the foreign products out. Why did Nehru go so much against that policy? Why did Nehru?
Prabhupāda: No, Nehru, he was searching after some big post. That’s all. All these political agitators, they want the big post, that’s all. You give them big post, and they will be satisfied. They will no more agitate. Political agitators means they want some prize post from the government. That’s all. Make them some minister, and they will be no more agitator.1976 Conversations and Morning Walks
This preaching work is a great fight, struggle.
Morning Walk -- February 19, 1976, Mayapura:
Acyutānanda: That man was dragged down by the people in the audience anyway.
Guru-kṛpā: They took him out of...
Prabhupāda: Eh?
Acyutānanda: He was dragged down by the people in the audience. He was an agitator. [break]
Prabhupāda: This preaching work is a great fight, struggle.1977 Conversations and Morning Walks
There, instead of becoming a lawyer, Gandhi became a political agitator.
Evening Darsana -- February 15, 1977, Mayapura:
Prabhupāda: Gandhi is a Gujarati.
Tamāla Kṛṣṇa: But he went to South Africa.
Prabhupāda: Yes. South Af... He had no practice here. One attorney, he told me in Bombay that "Your Gandhi was waiting for cases here, sitting in this chair." He was not even successful lawyer. Then he got a case in Africa. He thought it wise, "Let me go there." And there, instead of becoming a lawyer, he became a political agitator. So to take equal status for the Indians he fought there. And that was failure. Still it is going on. They are very determined not to give any advantage to anyone except these whites.