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<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>


== Bhagavad-gita As It Is ==
<div class="sub_section" id="BG_Preface_and_Introduction" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3></div>


=== BG Preface and Introduction ===
<div class="quote" book="BG" link="BG Introduction" link_text="BG Introduction">
<div class="heading">We should always remember the supreme lover, Śrī Kṛṣṇa, and at the same time perform our material duties very nicely.</div>


<span class="q_heading">'''We should always remember the supreme lover, Śrī Kṛṣṇa, and at the same time perform our material duties very nicely.'''</span>
<div class="text">'''[[Vanisource:BG (1972) Introduction|BG Introduction]]:''' The ācāryas give the following example. If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out her household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. Similarly, we should always remember the supreme lover, Śrī Kṛṣṇa, and at the same time perform our material duties very nicely. A strong sense of love is required here. If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. Arjuna, for instance, was always thinking of Kṛṣṇa; he was the constant companion of Kṛṣṇa, and at the same time he was a warrior. Kṛṣṇa did not advise him to give up fighting and go to the forest to meditate.</div>
</div>


<span class="BG-statistics">'''[[Vanisource:BG Introduction|BG Introduction]]:''' The ācāryas give the following example. If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out her household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. Similarly, we should always remember the supreme lover, Śrī Kṛṣṇa, and at the same time perform our material duties very nicely. A strong sense of love is required here. If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. Arjuna, for instance, was always thinking of Kṛṣṇa; he was the constant companion of Kṛṣṇa, and at the same time he was a warrior. Kṛṣṇa did not advise him to give up fighting and go to the forest to meditate.</span>
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


== Srimad-Bhagavatam ==
<div class="sub_section" id="SB_Canto_10.1_to_10.13" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3></div>


=== SB Canto 10.1 to 10.13 ===
<div class="quote" book="SB" link="SB 10.6.39-40" link_text="SB 10.6.39-40, Purport">
<div class="heading">One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended.</div>


<span class="q_heading">'''One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended.'''</span>
<div class="text">'''[[Vanisource:SB 10.6.39-40|SB 10.6.39-40, Purport]]:''' The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in Bhagavad-gītā (4.9), tyaktvā dehaṁ punar janma naiti mām eti: for such devotees, going back home, back to Godhead, is guaranteed. Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ. This verse also guarantees that devotees who constantly think of Kṛṣṇa in a particular relationship will never return to this material world.</div>
</div>


<span class="SB-statistics">'''[[Vanisource:SB 10.6.39-40|SB 10.6.39-40, Purport]]:''' The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in Bhagavad-gītā (4.9), tyaktvā dehaṁ punar janma naiti mām eti: for such devotees, going back home, back to Godhead, is guaranteed. Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ. This verse also guarantees that devotees who constantly think of Kṛṣṇa in a particular relationship will never return to this material world.</span>
<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>


== Other Books by Srila Prabhupada ==
<div class="sub_section" id="Teachings_of_Lord_Caitanya" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3></div>


=== Teachings of Lord Caitanya ===
<div class="quote" book="OB" link="TLC 14" link_text="Teachings of Lord Caitanya, Chapter 14">
<div class="heading">The supreme lover is Kṛṣṇa, and He is situated in Vṛndāvana, and the supreme beloved is Rādhārāṇī.</div>


<span class="q_heading">'''The supreme lover is Kṛṣṇa, and He is situated in Vṛndāvana, and the supreme beloved is Rādhārāṇī.'''</span>
<div class="text">'''[[Vanisource:TLC 14|Teachings of Lord Caitanya, Chapter 14]]:''' When the lover and beloved are separated, the mental state experienced is called pravāsa. Feelings of separation which are present under certain conditions even when the lovers meet are called love anxieties (prema-vaicittya). Such love anxieties are exhibited in Śrīmad-Bhāgavatam (10.90.15) by the princesses who kept awake nights and watched Kṛṣṇa sleep. They were afraid of being separated from Kṛṣṇa, and they always talked amongst themselves about how they had been affected by Kṛṣṇa's beautiful eyes and His smile.
The supreme lover is Kṛṣṇa, and He is situated in Vṛndāvana, and the supreme beloved is Rādhārāṇī. Kṛṣṇa has sixty-four important qualifications, and His devotee takes transcendental pleasure in hearing of them.</div>
</div>


<span class="OB-statistics">'''[[Vanisource:TLC 14|Teachings of Lord Caitanya, Chapter 14]]:''' When the lover and beloved are separated, the mental state experienced is called pravāsa. Feelings of separation which are present under certain conditions even when the lovers meet are called love anxieties (prema-vaicittya). Such love anxieties are exhibited in Śrīmad-Bhāgavatam (10.90.15) by the princesses who kept awake nights and watched Kṛṣṇa sleep. They were afraid of being separated from Kṛṣṇa, and they always talked amongst themselves about how they had been affected by Kṛṣṇa's beautiful eyes and His smile.
<div class="sub_section" id="Krsna,_The_Supreme_Personality_of_Godhead" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3></div>
The supreme lover is Kṛṣṇa, and He is situated in Vṛndāvana, and the supreme beloved is Rādhārāṇī. Kṛṣṇa has sixty-four important qualifications, and His devotee takes transcendental pleasure in hearing of them.</span>


=== Krsna, The Supreme Personality of Godhead ===
<div class="quote" book="OB" link="KB Preface" link_text="Krsna Book Preface">
<div class="heading">One can love Kṛṣṇa as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas.</div>


<span class="q_heading">'''One can love Kṛṣṇa as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas.'''</span>
<div class="text">'''[[Vanisource:KB Preface|Krsna Book Preface]]:''' Kṛṣṇa can perfectly reciprocate one’s loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships. One can love Kṛṣṇa as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas. One can also love Kṛṣṇa indirectly in seven different relationships, which are apparently different from the five primary relationships. All in all, however, if one simply reposes his dormant loving propensity in Kṛṣṇa, then his life becomes successful. This is not a fiction but is a fact that can be realized by practical application. One can directly perceive the effects that love for Kṛṣṇa has on his life.</div>
</div>


<span class="OB-statistics">'''[[Vanisource:KB Preface|Krsna Book Preface]]:''' Kṛṣṇa can perfectly reciprocate one’s loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships. One can love Kṛṣṇa as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas. One can also love Kṛṣṇa indirectly in seven different relationships, which are apparently different from the five primary relationships. All in all, however, if one simply reposes his dormant loving propensity in Kṛṣṇa, then his life becomes successful. This is not a fiction but is a fact that can be realized by practical application. One can directly perceive the effects that love for Kṛṣṇa has on his life.</span>
<div class="quote" book="OB" link="KB 31" link_text="Krsna Book 31">
<div class="heading">From the “Songs by the Gopīs”: O dear Kṛṣṇa, You are the supreme lover, and You always give shelter to surrendered souls.</div>


<span class="q_heading">'''From the “Songs by the Gopīs”: O dear Kṛṣṇa, You are the supreme lover, and You always give shelter to surrendered souls. '''</span>
<div class="text">'''[[Vanisource:KB 31|Krsna Book 31]]:''' “O Kṛṣṇa, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows. We see Your mildly smiling face, and our desire to enjoy You increases. O dear Kṛṣṇa, You are the supreme lover, and You always give shelter to surrendered souls. You fulfill everyone’s desire; Your lotus feet are worshiped even by Lord Brahmā, the creator of the universe. On whoever worships Your lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses. Dear Kṛṣṇa, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar.”</div>
</div>


<span class="OB-statistics">'''[[Vanisource:KB 31|Krsna Book 31]]:''' “O Kṛṣṇa, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows. We see Your mildly smiling face, and our desire to enjoy You increases. O dear Kṛṣṇa, You are the supreme lover, and You always give shelter to surrendered souls. You fulfill everyone’s desire; Your lotus feet are worshiped even by Lord Brahmā, the creator of the universe. On whoever worships Your lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses. Dear Kṛṣṇa, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar.”</span>
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


== Lectures ==
<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>


=== Bhagavad-gita As It Is Lectures ===
<div class="quote" book="Lec" link="Lecture on BG 2.39 -- London, September 12, 1973" link_text="Lecture on BG 2.39 -- London, September 12, 1973">
<div class="heading">Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover.</div>


<span class="q_heading">'''Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover. '''</span>
<div class="text">'''[[Vanisource:Lecture on BG 2.39 -- London, September 12, 1973|Lecture on BG 2.39 -- London, September 12, 1973]]:''' in the Tenth Chapter it is said, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam [Bg. 10.10]. By some way or other, who has become engaged in devotional service twenty-four hours, satata—satata means twenty-four hours—satata-yuktānām, with faith—"Now I am engaged in Kṛṣṇa's service. Kṛṣṇa will be... Actually He'll be merciful upon me. He'll deliver me from this miserable condition of material life"—teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam... [Bg. 10.10]. So Kṛṣṇa is within. You cannot deceive Kṛṣṇa. That is not possible. Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham [Bg. 4.11]. You deal with Kṛṣṇa. As you deal, He'll also... He reciprocates. That is Kṛṣṇa.</div>
</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 2.39 -- London, September 12, 1973|Lecture on BG 2.39 -- London, September 12, 1973]]:''' in the Tenth Chapter it is said, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam [Bg. 10.10]. By some way or other, who has become engaged in devotional service twenty-four hours, satata—satata means twenty-four hours—satata-yuktānām, with faith—"Now I am engaged in Kṛṣṇa's service. Kṛṣṇa will be... Actually He'll be merciful upon me. He'll deliver me from this miserable condition of material life"—teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam... [Bg. 10.10]. So Kṛṣṇa is within. You cannot deceive Kṛṣṇa. That is not possible. Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham [Bg. 4.11]. You deal with Kṛṣṇa. As you deal, He'll also... He reciprocates. That is Kṛṣṇa.</span>
<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>


=== Srimad-Bhagavatam Lectures ===
<div class="quote" book="Lec" link="Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975" link_text="Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975">
<div class="heading">Kṛṣṇa means the supreme lover and beloved. He attracts everyone.</div>


<span class="q_heading">'''Kṛṣṇa means the supreme lover and beloved. He attracts everyone. '''</span>
<div class="text">'''[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975|Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975]]:''' Tamāla Kṛṣṇa: Romantic. King of lovers.
 
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975|Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975]]:''' Tamāla Kṛṣṇa: Romantic. King of lovers.
Prabhupāda: Yes. Kṛṣṇa means the supreme lover and beloved. He attracts everyone. There is one Greek word, krista. The meaning is the same, "love." And from this krista the word Christ has come. So this word Christ also has connection with Kṛṣṇa.
Prabhupāda: Yes. Kṛṣṇa means the supreme lover and beloved. He attracts everyone. There is one Greek word, krista. The meaning is the same, "love." And from this krista the word Christ has come. So this word Christ also has connection with Kṛṣṇa.
Acyutānanda: How to see Lord Kṛṣṇa? Can anybody see Him by chanting the holy name Hare Kṛṣṇa mantra? Is it possible for a human being in his short period of life?
Acyutānanda: How to see Lord Kṛṣṇa? Can anybody see Him by chanting the holy name Hare Kṛṣṇa mantra? Is it possible for a human being in his short period of life?
Prabhupāda: Yes. If he develops love for Kṛṣṇa.</span>
Prabhupāda: Yes. If he develops love for Kṛṣṇa.</div>
</div>


<span class="q_heading">'''Love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.'''</span>
<div class="quote" book="Lec" link="Lecture on SB 6.1.11 -- New York, July 25, 1971" link_text="Lecture on SB 6.1.11 -- New York, July 25, 1971">
<div class="heading">Love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 6.1.11 -- New York, July 25, 1971|Lecture on SB 6.1.11 -- New York, July 25, 1971]]:''' Pray always, fix up your mind in Kṛṣṇa's lotus feet, and pray that "I am eternal servant. Now I'm engaged in the service of my sense gratification, and You please help me. I have come to my senses, to engage my(self) in Your sense gratification." The business is there, sense gratification. But Kṛṣṇa consciousness means instead of satisfying one's own senses, one should be ready to satisfy the senses of Kṛṣṇa. That is Kṛṣṇa consciousness. It is not very difficult. In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.</span>
<div class="text">'''[[Vanisource:Lecture on SB 6.1.11 -- New York, July 25, 1971|Lecture on SB 6.1.11 -- New York, July 25, 1971]]:''' Pray always, fix up your mind in Kṛṣṇa's lotus feet, and pray that "I am eternal servant. Now I'm engaged in the service of my sense gratification, and You please help me. I have come to my senses, to engage my(self) in Your sense gratification." The business is there, sense gratification. But Kṛṣṇa consciousness means instead of satisfying one's own senses, one should be ready to satisfy the senses of Kṛṣṇa. That is Kṛṣṇa consciousness. It is not very difficult. In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.</div>
</div>


=== Sri Caitanya-caritamrta Lectures ===
<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>


<span class="q_heading">'''Kṛṣṇa is the Supreme God. Kṛṣṇas tu bhagavān svayam [SB 1.3.28]. It is confirmed in the Śrīmad-Bhāgavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody's under control. Even He was not controlled by His supreme lover Rādhārāṇī. '''</span>
<span class="q_heading">'''Kṛṣṇa is the Supreme God. Kṛṣṇas tu bhagavān svayam [SB 1.3.28]. It is confirmed in the Śrīmad-Bhāgavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody's under control. Even He was not controlled by His supreme lover Rādhārāṇī. '''</span>


<span class="LEC-statistics">'''[[Vanisource:Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966|Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966]]:''' o Kṛṣṇa, Kṛṣṇa is above everything. No rules and regulation. He cannot do anything wrong. He is not under the jurisdiction of any law. Therefore Kṛṣṇa manifested the full power of the Supreme Lord. And other incarnations, although they came, they came for the time being to perform a certain particular purpose, but they did not manifest the full power of God. Therefore Kṛṣṇa is the Supreme God. Kṛṣṇas tu bhagavān svayam [SB 1.3.28]. It is confirmed in the Śrīmad-Bhāgavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody's under control. Even He was not controlled by His supreme lover Rādhārāṇī. Rādhārāṇī is considered... The gopīs are considered the topmost lover of Kṛṣṇa. But when Kṛṣṇa decided to leave Vṛndāvana, oh, they began to cry. They blocked the way. Kṛṣṇa didn't care, went away. Went away. He didn't care even. So much dear Rādhārāṇī. They became blind, crying, crying, crying, crying, whole life. But Kṛṣṇa never returned. Never returned. He sent His message, He sent His letter, that "I am very sorry, but..." That is God. He is not controlled by anything. Anything. That is Kṛṣṇa.</span>
<div class="quote" book="Lec" link="Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966" link_text="Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966">
<div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966|Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966]]:''' o Kṛṣṇa, Kṛṣṇa is above everything. No rules and regulation. He cannot do anything wrong. He is not under the jurisdiction of any law. Therefore Kṛṣṇa manifested the full power of the Supreme Lord. And other incarnations, although they came, they came for the time being to perform a certain particular purpose, but they did not manifest the full power of God. Therefore Kṛṣṇa is the Supreme God. Kṛṣṇas tu bhagavān svayam [SB 1.3.28]. It is confirmed in the Śrīmad-Bhāgavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody's under control. Even He was not controlled by His supreme lover Rādhārāṇī. Rādhārāṇī is considered... The gopīs are considered the topmost lover of Kṛṣṇa. But when Kṛṣṇa decided to leave Vṛndāvana, oh, they began to cry. They blocked the way. Kṛṣṇa didn't care, went away. Went away. He didn't care even. So much dear Rādhārāṇī. They became blind, crying, crying, crying, crying, whole life. But Kṛṣṇa never returned. Never returned. He sent His message, He sent His letter, that "I am very sorry, but..." That is God. He is not controlled by anything. Anything. That is Kṛṣṇa.</div>
</div>


=== General Lectures ===
<div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div>


<span class="q_heading">''' Just find out the supreme lover. You are after taste, aesthetic, or... Atheistic not; aesthetic sense, taste, beauty, if you find out the Supreme, your searching after beauty will be satisfied.'''</span>
<div class="quote" book="Lec" link="Lecture -- Seattle, October 4, 1968" link_text="Lecture -- Seattle, October 4, 1968">
<div class="heading">Just find out the supreme lover. You are after taste, aesthetic, or... Atheistic not; aesthetic sense, taste, beauty, if you find out the Supreme, your searching after beauty will be satisfied.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]:''' Whatever department of knowledge or whatever department of activities you are engaged in, it doesn't matter. But if you can find out the Supreme by your pursuit of knowledge, that is your perfection. You are a scientist, all right, it doesn't matter. By your scientific research work you find out the Supreme. Then it is your perfection. You are businessman? Oh. With your money just find out the Supreme. You are a lover? Just find out the supreme lover. You are after taste, aesthetic, or... Atheistic not; aesthetic sense, taste, beauty, if you find out the Supreme, your searching after beauty will be satisfied. Everything. Kṛṣṇa, that is Kṛṣṇa. Kṛṣṇa means all-attractive. You are searching after something. If you find Kṛṣṇa then you'll see yes, your goal is attained. Therefore His name is Kṛṣṇa.</span>
<div class="text">'''[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]:''' Whatever department of knowledge or whatever department of activities you are engaged in, it doesn't matter. But if you can find out the Supreme by your pursuit of knowledge, that is your perfection. You are a scientist, all right, it doesn't matter. By your scientific research work you find out the Supreme. Then it is your perfection. You are businessman? Oh. With your money just find out the Supreme. You are a lover? Just find out the supreme lover. You are after taste, aesthetic, or... Atheistic not; aesthetic sense, taste, beauty, if you find out the Supreme, your searching after beauty will be satisfied. Everything. Kṛṣṇa, that is Kṛṣṇa. Kṛṣṇa means all-attractive. You are searching after something. If you find Kṛṣṇa then you'll see yes, your goal is attained. Therefore His name is Kṛṣṇa.</div>
</div>


== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1973 Correspondence ===
<div class="sub_section" id="1973_Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3></div>


<span class="q_heading">'''If Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, one shall never again become disappointed or unhappy. '''</span>
<div class="quote" book="Let" link="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973" link_text="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973">
<div class="heading">If Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, one shall never again become disappointed or unhappy.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]:''' So after surrendering to Krishna, that will be the final receptable for investing his love: in God. If somehow or other anyone develops their dormant love of God—love of god is present there in everyone, just like fire is there in the unlit match, covered-over—if Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, oh, he shall never again become disappointed or unhappy. Rather, because his loving propensity is rightfully placed,
<div class="text">'''[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]:''' So after surrendering to Krishna, that will be the final receptable for investing his love: in God. If somehow or other anyone develops their dormant love of God—love of god is present there in everyone, just like fire is there in the unlit match, covered-over—if Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, oh, he shall never again become disappointed or unhappy. Rather, because his loving propensity is rightfully placed,


:mac-citta mad-gata-prana, bodhayantah parasparam
:mac-citta mad-gata-prana, bodhayantah parasparam
Line 103: Line 124:
:[Bg. 10.9]
:[Bg. 10.9]


the devotee, one whose life is surrendered to Krishna, is always enjoying "great satisfaction and bliss" and he is constantly "enlightened", always positive, not negative as you say.</span>
the devotee, one whose life is surrendered to Krishna, is always enjoying "great satisfaction and bliss" and he is constantly "enlightened", always positive, not negative as you say.</div>
</div>
</div>

Latest revision as of 15:44, 25 April 2022

Bhagavad-gita As It Is

BG Preface and Introduction

We should always remember the supreme lover, Śrī Kṛṣṇa, and at the same time perform our material duties very nicely.
BG Introduction: The ācāryas give the following example. If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out her household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. Similarly, we should always remember the supreme lover, Śrī Kṛṣṇa, and at the same time perform our material duties very nicely. A strong sense of love is required here. If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. Arjuna, for instance, was always thinking of Kṛṣṇa; he was the constant companion of Kṛṣṇa, and at the same time he was a warrior. Kṛṣṇa did not advise him to give up fighting and go to the forest to meditate.

Srimad-Bhagavatam

SB Canto 10.1 to 10.13

One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended.
SB 10.6.39-40, Purport: The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in Bhagavad-gītā (4.9), tyaktvā dehaṁ punar janma naiti mām eti: for such devotees, going back home, back to Godhead, is guaranteed. Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ. This verse also guarantees that devotees who constantly think of Kṛṣṇa in a particular relationship will never return to this material world.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

The supreme lover is Kṛṣṇa, and He is situated in Vṛndāvana, and the supreme beloved is Rādhārāṇī.
Teachings of Lord Caitanya, Chapter 14: When the lover and beloved are separated, the mental state experienced is called pravāsa. Feelings of separation which are present under certain conditions even when the lovers meet are called love anxieties (prema-vaicittya). Such love anxieties are exhibited in Śrīmad-Bhāgavatam (10.90.15) by the princesses who kept awake nights and watched Kṛṣṇa sleep. They were afraid of being separated from Kṛṣṇa, and they always talked amongst themselves about how they had been affected by Kṛṣṇa's beautiful eyes and His smile. The supreme lover is Kṛṣṇa, and He is situated in Vṛndāvana, and the supreme beloved is Rādhārāṇī. Kṛṣṇa has sixty-four important qualifications, and His devotee takes transcendental pleasure in hearing of them.

Krsna, The Supreme Personality of Godhead

One can love Kṛṣṇa as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas.
Krsna Book Preface: Kṛṣṇa can perfectly reciprocate one’s loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships. One can love Kṛṣṇa as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas. One can also love Kṛṣṇa indirectly in seven different relationships, which are apparently different from the five primary relationships. All in all, however, if one simply reposes his dormant loving propensity in Kṛṣṇa, then his life becomes successful. This is not a fiction but is a fact that can be realized by practical application. One can directly perceive the effects that love for Kṛṣṇa has on his life.
From the “Songs by the Gopīs”: O dear Kṛṣṇa, You are the supreme lover, and You always give shelter to surrendered souls.
Krsna Book 31: “O Kṛṣṇa, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows. We see Your mildly smiling face, and our desire to enjoy You increases. O dear Kṛṣṇa, You are the supreme lover, and You always give shelter to surrendered souls. You fulfill everyone’s desire; Your lotus feet are worshiped even by Lord Brahmā, the creator of the universe. On whoever worships Your lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses. Dear Kṛṣṇa, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar.”

Lectures

Bhagavad-gita As It Is Lectures

Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover.
Lecture on BG 2.39 -- London, September 12, 1973: in the Tenth Chapter it is said, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam [Bg. 10.10]. By some way or other, who has become engaged in devotional service twenty-four hours, satata—satata means twenty-four hours—satata-yuktānām, with faith—"Now I am engaged in Kṛṣṇa's service. Kṛṣṇa will be... Actually He'll be merciful upon me. He'll deliver me from this miserable condition of material life"—teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam... [Bg. 10.10]. So Kṛṣṇa is within. You cannot deceive Kṛṣṇa. That is not possible. Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham [Bg. 4.11]. You deal with Kṛṣṇa. As you deal, He'll also... He reciprocates. That is Kṛṣṇa.

Srimad-Bhagavatam Lectures

Kṛṣṇa means the supreme lover and beloved. He attracts everyone.
Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975: Tamāla Kṛṣṇa: Romantic. King of lovers.

Prabhupāda: Yes. Kṛṣṇa means the supreme lover and beloved. He attracts everyone. There is one Greek word, krista. The meaning is the same, "love." And from this krista the word Christ has come. So this word Christ also has connection with Kṛṣṇa. Acyutānanda: How to see Lord Kṛṣṇa? Can anybody see Him by chanting the holy name Hare Kṛṣṇa mantra? Is it possible for a human being in his short period of life?

Prabhupāda: Yes. If he develops love for Kṛṣṇa.
Love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.
Lecture on SB 6.1.11 -- New York, July 25, 1971: Pray always, fix up your mind in Kṛṣṇa's lotus feet, and pray that "I am eternal servant. Now I'm engaged in the service of my sense gratification, and You please help me. I have come to my senses, to engage my(self) in Your sense gratification." The business is there, sense gratification. But Kṛṣṇa consciousness means instead of satisfying one's own senses, one should be ready to satisfy the senses of Kṛṣṇa. That is Kṛṣṇa consciousness. It is not very difficult. In the Caitanya-caritāmṛta this distinction has been clearly made, what is love and what is lust. Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover. And who is the lover? Kṛṣṇa, the supreme lover. So one, one is called prema, love, and the other is called lust—although the process may appear to be the same.

Sri Caitanya-caritamrta Lectures

Kṛṣṇa is the Supreme God. Kṛṣṇas tu bhagavān svayam [SB 1.3.28]. It is confirmed in the Śrīmad-Bhāgavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody's under control. Even He was not controlled by His supreme lover Rādhārāṇī.

Lecture on CC Madhya-lila 20.313-317 -- New York, December 21, 1966: o Kṛṣṇa, Kṛṣṇa is above everything. No rules and regulation. He cannot do anything wrong. He is not under the jurisdiction of any law. Therefore Kṛṣṇa manifested the full power of the Supreme Lord. And other incarnations, although they came, they came for the time being to perform a certain particular purpose, but they did not manifest the full power of God. Therefore Kṛṣṇa is the Supreme God. Kṛṣṇas tu bhagavān svayam [SB 1.3.28]. It is confirmed in the Śrīmad-Bhāgavatam that He is the Supreme Personality, original Personality of Godhead. He is nobody's under control. Even He was not controlled by His supreme lover Rādhārāṇī. Rādhārāṇī is considered... The gopīs are considered the topmost lover of Kṛṣṇa. But when Kṛṣṇa decided to leave Vṛndāvana, oh, they began to cry. They blocked the way. Kṛṣṇa didn't care, went away. Went away. He didn't care even. So much dear Rādhārāṇī. They became blind, crying, crying, crying, crying, whole life. But Kṛṣṇa never returned. Never returned. He sent His message, He sent His letter, that "I am very sorry, but..." That is God. He is not controlled by anything. Anything. That is Kṛṣṇa.

General Lectures

Just find out the supreme lover. You are after taste, aesthetic, or... Atheistic not; aesthetic sense, taste, beauty, if you find out the Supreme, your searching after beauty will be satisfied.
Lecture -- Seattle, October 4, 1968: Whatever department of knowledge or whatever department of activities you are engaged in, it doesn't matter. But if you can find out the Supreme by your pursuit of knowledge, that is your perfection. You are a scientist, all right, it doesn't matter. By your scientific research work you find out the Supreme. Then it is your perfection. You are businessman? Oh. With your money just find out the Supreme. You are a lover? Just find out the supreme lover. You are after taste, aesthetic, or... Atheistic not; aesthetic sense, taste, beauty, if you find out the Supreme, your searching after beauty will be satisfied. Everything. Kṛṣṇa, that is Kṛṣṇa. Kṛṣṇa means all-attractive. You are searching after something. If you find Kṛṣṇa then you'll see yes, your goal is attained. Therefore His name is Kṛṣṇa.

Correspondence

1973 Correspondence

If Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, one shall never again become disappointed or unhappy.
Letter to Lynne Ludwig -- Los Angeles 30 April, 1973: So after surrendering to Krishna, that will be the final receptable for investing his love: in God. If somehow or other anyone develops their dormant love of God—love of god is present there in everyone, just like fire is there in the unlit match, covered-over—if Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, oh, he shall never again become disappointed or unhappy. Rather, because his loving propensity is rightfully placed,
mac-citta mad-gata-prana, bodhayantah parasparam
kathayantas ca mam nityam, tusyanti ca ramanti ca,
[Bg. 10.9]
the devotee, one whose life is surrendered to Krishna, is always enjoying "great satisfaction and bliss" and he is constantly "enlightened", always positive, not negative as you say.
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