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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | |||
== | <div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div> | ||
=== SB | <div class="quote" book="SB" link="SB 3.33.26" link_text="SB 3.33.26, Purport"> | ||
<div class="heading">Devahūti was expert in accepting the real substance; she contemplated the form of Viṣṇu in detail as advised by her smiling son, Kapiladeva.</div> | |||
< | <div class="text">'''[[Vanisource:SB 3.33.26|SB 3.33.26, Purport]]:''' Devahūti was expert in accepting the real substance; she contemplated the form of Viṣṇu in detail as advised by her smiling son, Kapiladeva. At the same time, she was thinking of Kapiladeva, who is the Supreme Personality of Godhead, and therefore she completely perfected her austerities, penances and transcendental realization.</div> | ||
</div> | |||
< | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
== | <div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div> | ||
=== CC Madhya | <div class="quote" book="CC" link="CC Madhya 6.92" link_text="CC Madhya 6.92, Translation and Purport"> | ||
<div class="heading">Gopīnātha Ācārya said, “A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance.”</div> | |||
< | <div class="text">'''[[Vanisource:CC Madhya 6.92|CC Madhya 6.92, Translation and Purport]]: “A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance.” Hearing Gopīnātha Ācārya say this, Sārvabhauma Bhaṭṭācārya smiled and began to speak as follows.''' | ||
When one’s heart is not cleansed, one cannot awaken the transcendental nature of devotional service. As Lord Kṛṣṇa confirms in the Bhagavad-gītā (7.28): | When one’s heart is not cleansed, one cannot awaken the transcendental nature of devotional service. As Lord Kṛṣṇa confirms in the Bhagavad-gītā (7.28): | ||
:yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām | :yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām | ||
:te dvandva-moha-nirmuktā bhajante māṁ dṛḍha-vratāḥ | :te dvandva-moha-nirmuktā bhajante māṁ dṛḍha-vratāḥ | ||
“Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination.”</ | “Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination.”</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Initiation Lectures | <div class="sub_section" id="Initiation_Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Initiation of Lokanatha dasa -- New Vrindaban, May 21, 1969" link_text="Initiation of Lokanatha dasa -- New Vrindaban, May 21, 1969"> | ||
<div class="heading">If somebody gets money, that is substantial for material comforts, of course, but real substantial thing is Kṛṣṇa consciousness. That is real substance, arthadam.</div> | |||
< | <div class="text">'''[[Vanisource:Initiation of Lokanatha dasa -- New Vrindaban, May 21, 1969|Initiation of Lokanatha dasa -- New Vrindaban, May 21, 1969]]:''' Artha. There are two meanings of artha. Artha-śāstra. Artha-śāstra means economics, how to increase wealth. That is called artha. So arthadam. This human form of life can bestow upon you artha. Artha means something substantial. Generally we understand substantial means money. If somebody gets money, that is substantial for material comforts, of course, but real substantial thing is Kṛṣṇa consciousness. That is real substance, arthadam. | ||
So Vedic literature, Vedas' meaning, when it is said, arthadam, "In this life you can achieve the substance," that substance means Kṛṣṇa consciousness. Otherwise, taking it substance means multimillionaire or millions of dollars, that is also artha but anityam. That is anityam. That substance will not be carried by you. You have come here empty-handed from the womb of your mother, and when you leave this place, you will also go empty-handed. Not that because you have earned millions of dollars, Mr. Rockefeller or Ford, you can carry this. No. The Rockefeller Center will remain there, where it is. You have to go empty-handed.</ | So Vedic literature, Vedas' meaning, when it is said, arthadam, "In this life you can achieve the substance," that substance means Kṛṣṇa consciousness. Otherwise, taking it substance means multimillionaire or millions of dollars, that is also artha but anityam. That is anityam. That substance will not be carried by you. You have come here empty-handed from the womb of your mother, and when you leave this place, you will also go empty-handed. Not that because you have earned millions of dollars, Mr. Rockefeller or Ford, you can carry this. No. The Rockefeller Center will remain there, where it is. You have to go empty-handed.</div> | ||
</div> | |||
=== Philosophy Discussions | <div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div> | ||
< | <div class="quote" book="Lec" link="Philosophy Discussion on Martin Heidegger" link_text="Philosophy Discussion on Martin Heidegger"> | ||
<div class="heading">The one whose spiritual is zero, he is doing all nonsense. And one who knows that spiritual is not zero—there is real substance—so "Let me prepare for death."</div> | |||
< | <div class="text">'''[[Vanisource:Philosophy Discussion on Martin Heidegger|Philosophy Discussion on Martin Heidegger]]:''' | ||
Prabhupāda: So what is that way? The atheists, they think that "I shall die. That will finish. So let me enjoy to the best capacity. There is no question of pāpa and puṇya." That is atheist philosophy. "I have got this opportunity of sense enjoyment. Let me enjoy, to the best capacity, my senses." Because he has no next life. Void. Because after death everything is zero. So "Why should I care for 'This is pāpa, and this is puṇya.' Whatever is palatable for me, I shall do that." But he has got also consciousness of death. Another, we have also got consciousness of death. So our philosophy is that before death, let us inquire in such a way that we may go back to home, back to Godhead. Both of them have got the death consciousness. The one whose spiritual is zero, he is doing all nonsense. And one who knows that spiritual is not zero—there is real substance—so "Let me prepare for death."</ | Prabhupāda: So what is that way? The atheists, they think that "I shall die. That will finish. So let me enjoy to the best capacity. There is no question of pāpa and puṇya." That is atheist philosophy. "I have got this opportunity of sense enjoyment. Let me enjoy, to the best capacity, my senses." Because he has no next life. Void. Because after death everything is zero. So "Why should I care for 'This is pāpa, and this is puṇya.' Whatever is palatable for me, I shall do that." But he has got also consciousness of death. Another, we have also got consciousness of death. So our philosophy is that before death, let us inquire in such a way that we may go back to home, back to Godhead. Both of them have got the death consciousness. The one whose spiritual is zero, he is doing all nonsense. And one who knows that spiritual is not zero—there is real substance—so "Let me prepare for death."</div> | ||
</div> | |||
== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1969 Conversations and Morning Walks | <div class="sub_section" id="1969_Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Meeting with Devotees -- June 9, 1969, New Vrindaban" link_text="Meeting with Devotees -- June 9, 1969, New Vrindaban"> | ||
<div class="heading">When one gives importance to Kṛṣṇa he can sacrifice everything for Kṛṣṇa. That is transcendental state.</div> | |||
< | <div class="text">'''[[Vanisource:Meeting with Devotees -- June 9, 1969, New Vrindaban|Meeting with Devotees -- June 9, 1969, New Vrindaban]]:''' | ||
Kīrtanānanda: The Hindus, they think it is such a tremendous thing to give up meat-eating, and here we have been raised with meat-eating, and we have no problem whatever. To us it is nothing to give up... | Kīrtanānanda: The Hindus, they think it is such a tremendous thing to give up meat-eating, and here we have been raised with meat-eating, and we have no problem whatever. To us it is nothing to give up... | ||
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Kīrtanānanda: When one starts tasting the real substance then there is no problem giving up any of the... | Kīrtanānanda: When one starts tasting the real substance then there is no problem giving up any of the... | ||
Prabhupāda: Yes. When he gives importance to Kṛṣṇa he can sacrifice everything for Kṛṣṇa. That is another state. That is not ordinary stage. That is transcendental state. Yes.</ | Prabhupāda: Yes. When he gives importance to Kṛṣṇa he can sacrifice everything for Kṛṣṇa. That is another state. That is not ordinary stage. That is transcendental state. Yes.</div> | ||
</div> | |||
<span class="q_heading">'''None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering.'''</span> | <span class="q_heading">'''None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering.'''</span> | ||
=== 1975 Conversations and Morning Walks | <div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Conversation on Roof -- December 26, 1975, Sanand" link_text="Conversation on Roof -- December 26, 1975, Sanand"> | ||
<div class="text">'''[[Vanisource:Conversation on Roof -- December 26, 1975, Sanand|Conversation on Roof -- December 26, 1975, Sanand]]:''' | |||
Prabhupāda: Ye.... Not dia.... Dialectical means keep spiritualism or materialism. It is dialectic. Two sides there are, the material and the spiritual. These ignorant rascals, cats—and dogslike men, they have no information of the thing which is covered. They're simply dealing with the covering. Therefore their knowledge is imperfect, and they're not successful by so many theses. They do not know the real problem. Who is enjoyer? That they do not know. That enjoyer is covered. And they are talking on the cover. That.... In Bengal, it is a proverb, said, that: Sobraniye tanatan.(?) In the.... I think I was talking on this. In the coconut. The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut. Coconut.... They have got some information coconut is enjoyable, but where is the enjoyable article is there, that they do not know. They have simply information this body, and the coconut's body is covered with fibers. And they are fighting with the fibers. None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering.</ | Prabhupāda: Ye.... Not dia.... Dialectical means keep spiritualism or materialism. It is dialectic. Two sides there are, the material and the spiritual. These ignorant rascals, cats—and dogslike men, they have no information of the thing which is covered. They're simply dealing with the covering. Therefore their knowledge is imperfect, and they're not successful by so many theses. They do not know the real problem. Who is enjoyer? That they do not know. That enjoyer is covered. And they are talking on the cover. That.... In Bengal, it is a proverb, said, that: Sobraniye tanatan.(?) In the.... I think I was talking on this. In the coconut. The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut. Coconut.... They have got some information coconut is enjoyable, but where is the enjoyable article is there, that they do not know. They have simply information this body, and the coconut's body is covered with fibers. And they are fighting with the fibers. None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering.</div> | ||
</div> | |||
=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto" link_text="Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto"> | ||
<div class="heading">But here they are finding the real substance. That you can ask any one of them, they will explain how they have come.</div> | |||
< | <div class="text">'''[[Vanisource:Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto|Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto]]:''' | ||
Devotee (1): I think she was asking also why there are so many young people, why so many young are attracted. | Devotee (1): I think she was asking also why there are so many young people, why so many young are attracted. | ||
Prabhupāda: Young, they are receptive, and another side is that in the Western countries, your younger generation, they have seen that their father and grandfather are not happy. Is it not a fact? So they are trying to find out something where they will find happiness. As such, they go to so many swamis and yogis who come from India. But there also they are frustrated. But here they are finding the real substance. That you can ask any one of them, they will explain how they have come.</ | Prabhupāda: Young, they are receptive, and another side is that in the Western countries, your younger generation, they have seen that their father and grandfather are not happy. Is it not a fact? So they are trying to find out something where they will find happiness. As such, they go to so many swamis and yogis who come from India. But there also they are frustrated. But here they are finding the real substance. That you can ask any one of them, they will explain how they have come.</div> | ||
</div> | |||
< | <div class="quote" book="Con" link="Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C." link_text="Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C."> | ||
<div class="heading">I think those who are Indians, they should join this movement sincerely and preach more vigorously. People will be benefited—this is real substance. Otherwise people are being misguided, so many things going on.</div> | |||
< | <div class="text">'''[[Vanisource:Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.|Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.]]:''' | ||
Prabhupāda: So Kṛṣṇa is giving us all facilities, and these American boys are helping. I think those who are Indians, they should join this movement sincerely and preach more vigorously. People will be benefited—this is real substance. Otherwise people are being misguided, so many things going on. Transcendental meditation, the, what is called? No, another. So many. Actually, speaking for the last at least two hundred years, many swamis, people came here, but not a single person was converted to become a devotee of Kṛṣṇa. That is history.</ | Prabhupāda: So Kṛṣṇa is giving us all facilities, and these American boys are helping. I think those who are Indians, they should join this movement sincerely and preach more vigorously. People will be benefited—this is real substance. Otherwise people are being misguided, so many things going on. Transcendental meditation, the, what is called? No, another. So many. Actually, speaking for the last at least two hundred years, many swamis, people came here, but not a single person was converted to become a devotee of Kṛṣṇa. That is history.</div> | ||
</div> | |||
== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1971 Correspondence | <div class="sub_section" id="1971_Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Satsvarupa -- Bombay 17 December, 1971" link_text="Letter to Satsvarupa -- Bombay 17 December, 1971"> | ||
<div class="heading">We have got such stock of real substance that alone it is sufficient to capture the readers, without such ordinary tricks and commercial formulas.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Satsvarupa -- Bombay 17 December, 1971|Letter to Satsvarupa -- Bombay 17 December, 1971]]:''' Your idea for 5 different articles in BTG monthly is very nice. I like your "topical articles" also. Keep them simple and Krishna Conscious, avoiding too much bending to the public taste, but if they are appropriate to current problems, then it is nice proposal. Rayarama tried this too, but his style was not very appealing to me. Actually, people are seeking after transcendental reading matter more and more, so if we stick to our standard, as I have given you, then there is no doubt they will come to read our magazines in great numbers. Now make it very attractive, with our KC subject matter as you have outlined, and our BTG will be very much in demand, without further changes. I have seen one Christian newspaper which is trying to attract the readers by resort to fashionable phrases and materialistic themes of mass public interest—simply because they have not got any real substance for attracting, they offer what they think the public might like, such as sex, crimes, amusements, like that. That is not our method. We have got such stock of real substance that alone it is sufficient to capture the readers, without such ordinary tricks and commercial formulas.</div> | ||
</div> | |||
=== 1972 Correspondence | <div class="sub_section" id="1972_Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Madhudvisa -- London 8 July, 1972" link_text="Letter to Madhudvisa -- London 8 July, 1972"> | ||
<div class="heading">Just like your Shakespeare. Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Madhudvisa -- London 8 July, 1972|Letter to Madhudvisa -- London 8 July, 1972]]:''' Regarding your question of dancing-show, whatever it may be, it may not deviate from the real Krishna Consciousness program. We are Hari Kirtana men, that's all. We can attract people by some gorgeous show, but inside there must be strict purity and seriousness, otherwise, we shall be attracted by the gorgeous show only. There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya. So I do not care very much for these plays and dramas unless they are coming directly from the Vedas. If we can recite from Bhagavad gita the first chapter without any need for elaborate scenery or stage-props and gorgeous dresses, that is best. Just like your Shakespeare. Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance. We have so many stories, like Jagai-Madhai, Krishna departing for Mathura, like that. Satire will not help us. Our message is very grave, and because it is the Absolute Truth, it will work without any artificial presentation.</div> | ||
</div> | |||
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Latest revision as of 17:17, 30 December 2021
Srimad-Bhagavatam
SB Canto 3
Sri Caitanya-caritamrta
CC Madhya-lila
When one’s heart is not cleansed, one cannot awaken the transcendental nature of devotional service. As Lord Kṛṣṇa confirms in the Bhagavad-gītā (7.28):
- yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām
- te dvandva-moha-nirmuktā bhajante māṁ dṛḍha-vratāḥ
Lectures
Initiation Lectures
Philosophy Discussions
Conversations and Morning Walks
1969 Conversations and Morning Walks
Kīrtanānanda: The Hindus, they think it is such a tremendous thing to give up meat-eating, and here we have been raised with meat-eating, and we have no problem whatever. To us it is nothing to give up...
Prabhupāda: No. There is no problem for Vaiṣṇava here in America. They are not trained. They are simply... Just like there are so many Christians. Practically they are not following. Similarly, these Hindus at the present moment, they are in name. Either Hindus, Muslim, or..., they are in name only.
Kīrtanānanda: There's no real substance.
Prabhupāda: No.
Kīrtanānanda: When one starts tasting the real substance then there is no problem giving up any of the...
Prabhupāda: Yes. When he gives importance to Kṛṣṇa he can sacrifice everything for Kṛṣṇa. That is another state. That is not ordinary stage. That is transcendental state. Yes.None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering.
1975 Conversations and Morning Walks
1976 Conversations and Morning Walks
Devotee (1): I think she was asking also why there are so many young people, why so many young are attracted.
Prabhupāda: Young, they are receptive, and another side is that in the Western countries, your younger generation, they have seen that their father and grandfather are not happy. Is it not a fact? So they are trying to find out something where they will find happiness. As such, they go to so many swamis and yogis who come from India. But there also they are frustrated. But here they are finding the real substance. That you can ask any one of them, they will explain how they have come.