Within Krsna: Difference between revisions
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Latest revision as of 03:12, 16 August 2017
Pages in category "Within Krsna"
The following 29 pages are in this category, out of 29 total.
A
- A pure devotee of the Lord (Krsna) constantly sees the presence of the Lord within himself because of being transcendentally related by loving service. Such a pure devotee cannot forget the Lord for a moment. This is called trance
- Akrura continued, "No one can estimate how many forms and incarnations You (Krsna) have, nor can anyone estimate the number of universes that are existing within You"
B
F
- Foolish mundane scholars explain that one need not submit to Krsna as a person, but to - the unborn within Krsna. BG 1972 purports
- From the very beginning, by killing Putana, Sakatasura and Trnavartasura, by causing the trees to fall, and by showing the entire universe within His mouth, Krsna proved that He is the Supreme Personality of Godhead
I
- If Dr. Radhakrishnan really accepts Lord Krsna as the absolute God, then what inspired him to see another being within Krsna and to write, "It is not the personal Krsna to whom we have to give ourselves up
- Immediately forgetting yogamaya's illusion that Krsna had shown the universal form within His mouth, mother Yasoda took her son on her lap as before, feeling increased affection in her heart for her transcendental child - SB 10.8.44
O
- One famous scholar wrote in his commentary on the Bhagavad-gita that one does not have to surrender to Lord Krsna or even accept Him as the Supreme Personality of Godhead, but that one should rather surrender to - the Supreme within Krsna
- One who thinks that Krsna is an ordinary person and misguides the reader by claiming that it is the impersonal Brahman within Krsna speaking, is doing the greatest injustice. BG 1972 purports
S
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Since You (Krsna) are the Supreme Brahman, everything is existing within You, and since all the activities of material nature are controlled by Your Lordship, none of these activities affect You
T
- The above statements describe some of the wonderful reservoirs of pleasure within Krsna, as well as the transcendental qualities of His personality
- The all-pervasive feature of the Lord (Krsna) experienced within the manifested world is also a partial representation of the Lord. Paramatma, therefore, is included within Him
- The so-called learned commentator says, "It is not to the Krsna person, but it is the Absolute Truth which is within Krsna." That means he is dividing Krsna from the Absolute Truth. He does not know what is Krsna
- The standing up of hair on the body was manifested when Mother Yasoda found within Krsna's mouth all of the universal planetary systems
V
- Visnu Himself is included within Krsna. All the opulences of Visnu are already present in Krsna, and consequently for Krsna to demonstrate so many Visnu forms was actually not very astonishing
- Visvanatha Cakravarti Thakura cites the example of mother Yasoda's seeing the whole cosmic manifestation within the mouth of Lord Krsna. By the grace of Lord Krsna, mother Yasoda saw all the universes and planets within the mouth of Krsna
W
- When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna
- When Krsna incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Krsna, who is the full-fledged incarnation of the Supreme Being
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When mother Yasoda saw the whole universe within the mouth of her child (Krsna), her heart began to throb, and in astonishment she wanted to close her restless eyes - SB 10.7.37
- When the complete Supreme Personality of Godhead descends, all other incarnations of the Lord meet together within Him
- Within that mouth, He exhibited all the universes. How it is possible? Yes, it is possible. Just like in the globe we see the whole world. Here is America, Russia, here this, here this. That is possible. It is a process only, to understand the process