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[[Category:Loving Children|1]]
[[Category:Love]]
</div>
 
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
[[Category:Children]]
</div>
 
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
== Other Books by Srila Prabhupada ==
</div>
 
<div id="KB43_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="47" link="KB 43" link_text="Krsna Book 43">
=== Krsna, The Supreme Personality of Godhead ===
<div class="heading">To the parents of Kṛṣṇa, Nanda and Yaśodā, He appeared to be the most loving child.
 
</div>
'''To the parents of Kṛṣṇa, Nanda and Yaśodā, He appeared to be the most loving child'''
<span class="link">[[Vanisource:KB 43|Krsna Book 43]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Kṛṣṇa entered the wrestling arena with Balarāma and Their friends, He appeared differently to different people according to their different relationships (rasas) with Him. Kṛṣṇa is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable. He appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust. The cowherd men who were present there looked upon Kṛṣṇa as their own kinsman, coming from the same village of Vṛndāvana. The impious kṣatriya kings who were present saw Him as the strongest ruler and their chastiser. To the parents of Kṛṣṇa, Nanda and Yaśodā, He appeared to be the most loving child. To Kaṁsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality. To the yogīs present, He appeared to be the Supersoul. To the members of the Vṛṣṇi dynasty He appeared to be the most celebrated descendant. Thus appreciated differently by different kinds of people present, Kṛṣṇa entered the wrestling arena with Balarāma and His cowherd boyfriends. Having heard that Kṛṣṇa had already killed the elephant Kuvalayāpīḍa, Kaṁsa knew beyond doubt that Kṛṣṇa was formidable. He thus became very much afraid of Him. Kṛṣṇa and Balarāma had long arms. They were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people.</p>
 
</div>
<span class="OB-statistics">'''[[Vanisource:KB 43|Krsna Book, Chapter 43]]:''' When Kṛṣṇa entered the wrestling arena with Balarāma and Their friends, He appeared differently to different people according to their different relationships (rasas) with Him. Kṛṣṇa is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable. He appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust. The cowherd men who were present there looked upon Kṛṣṇa as their own kinsman, coming from the same village of Vṛndāvana. The impious kṣatriya kings who were present saw Him as the strongest ruler and their chastiser. To the parents of Kṛṣṇa, Nanda and Yaśodā, He appeared to be the most loving child. To Kaṁsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality. To the yogīs present, He appeared to be the Supersoul. To the members of the Vṛṣṇi dynasty He appeared to be the most celebrated descendant. Thus appreciated differently by different kinds of people present, Kṛṣṇa entered the wrestling arena with Balarāma and His cowherd boyfriends. Having heard that Kṛṣṇa had already killed the elephant Kuvalayāpīḍa, Kaṁsa knew beyond doubt that Kṛṣṇa was formidable. He thus became very much afraid of Him. Kṛṣṇa and Balarāma had long arms. They were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people.
</div>
 
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
== Lectures ==
</div>
 
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
=== Srimad-Bhagavatam Lectures ===
</div>
 
<div id="LectureonSB7910MontrealJuly101968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="807" link="Lecture on SB 7.9.10 -- Montreal, July 10, 1968" link_text="Lecture on SB 7.9.10 -- Montreal, July 10, 1968">
'''Paraṁ dṛṣṭvā nivartate. Just like Kṛṣṇa and these gopīs. They came to Kṛṣṇa, giving up their all engagements. Some of them were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brothers'''
<div class="heading">These gopīs came to Kṛṣṇa, giving up their all engagements. Some of them were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brothers.
 
</div>
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 7.9.10 -- Montreal, July 10, 1968|Lecture on SB 7.9.10 -- Montreal, July 10, 1968]]:''' Kṛṣṇa is so beautiful and so nice that if you increase your love for Kṛṣṇa, then you have no more any attachment for anything, any beautiful thing of this world. Paraṁ dṛṣṭvā nivartate. Just like Kṛṣṇa and these gopīs. They came to Kṛṣṇa, giving up their all engagements. Some of them were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brothers. But as soon as Kṛṣṇa blew His flute, they came, all.
<span class="link">[[Vanisource:Lecture on SB 7.9.10 -- Montreal, July 10, 1968|Lecture on SB 7.9.10 -- Montreal, July 10, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa is so beautiful and so nice that if you increase your love for Kṛṣṇa, then you have no more any attachment for anything, any beautiful thing of this world. Paraṁ dṛṣṭvā nivartate. Just like Kṛṣṇa and these gopīs. They came to Kṛṣṇa, giving up their all engagements. Some of them were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brothers. But as soon as Kṛṣṇa blew His flute, they came, all.</p>
 
</div>
=== Sri Caitanya-caritamrta Lectures ===
</div>
 
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
'''Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving'''
</div>
 
<div id="LectureonCCMadhyalila221115NewYorkJanuary91967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="109" link="Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967" link_text="Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967">
<span class="LEC-statistics">'''[[Vanisource:Lecture on CC CC Madhya-lila 22.11-15 -- New York, January 9, 1967|Lecture on CC CC Madhya-lila 22.11-15 -- New York, January 9, 1967]]:''' Yesterday we have been discussing two kinds of living entities. One class, nitya-mukta, eternally liberated, they never come to this material world. They are eternally liberated. And another class, just like we are, conditioned. We are eternally conditioned. Eternally conditioned means we do not know when we have been conditioned like this. It is not possible to trace out the history. Because living entity, by nature, he is not conditioned. But actually we see that we are conditioned, and there is no possibility to trace out the history. Many, many Brahmā's life... Not only one Brahmā's, there are so many Brahmās changed, and we are conditioned. So therefore we are called eternally conditioned.
<div class="heading">Those who are eternally free, liberated, they are godly. They are always ready to render transcendental loving service to the Lord. They are satisfied in that way. Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving.
 
</div>
Now this... What is the difference between the two? Those who are eternally free, liberated, they are godly. They are always ready to render transcendental loving service to the Lord. They are satisfied in that way. Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving. Of course, that sort of love is not possible in this material world, but there are some rare instances. At least we can get an idea that... Similarly, the eternal liberated souls, they are satisfied simply by loving Kṛṣṇa. That is their satisfaction. Everyone wants to love. That is natural propensity. Everyone. When there is no loving object, then in this material world we sometimes love cats and dogs. You see? Because I must love somebody. If I don't find any suitable person lovable, then I turn my love to some hobby, to some animal, like that, because the love is there.
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967|Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yesterday we have been discussing two kinds of living entities. One class, nitya-mukta, eternally liberated, they never come to this material world. They are eternally liberated. And another class, just like we are, conditioned. We are eternally conditioned. Eternally conditioned means we do not know when we have been conditioned like this. It is not possible to trace out the history. Because living entity, by nature, he is not conditioned. But actually we see that we are conditioned, and there is no possibility to trace out the history. Many, many Brahmā's life... Not only one Brahmā's, there are so many Brahmās changed, and we are conditioned. So therefore we are called eternally conditioned.</p>
 
<p>Now this... What is the difference between the two? Those who are eternally free, liberated, they are godly. They are always ready to render transcendental loving service to the Lord. They are satisfied in that way. Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving. Of course, that sort of love is not possible in this material world, but there are some rare instances. At least we can get an idea that... Similarly, the eternal liberated souls, they are satisfied simply by loving Kṛṣṇa. That is their satisfaction.</p>
=== General Lectures ===
</div>
 
</div>
'''So they saw Kṛṣṇa as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Kṛṣṇa as loving child'''
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
 
</div>
<span class="LEC-statistics">'''[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]::'''  Kṛṣṇa means "all-attractive." He is attractive to the lover, He's attractive to the wise, He's attractive to the politician, He's attractive to the scientist, He is attractive to the rogues. Rogues also. When Kṛṣṇa entered the arena of Kaṁsa, different kinds of people saw Him differently. Those who were invited from Vṛndāvana, they were young girls. They saw Kṛṣṇa, "Oh, the most beautiful person." Those who were wrestlers, they saw Kṛṣṇa as thunderbolt. They also saw Kṛṣṇa, but they say, "Oh, here is thunderbolt." Just like however strong you may be, if there is falldown of thunderbolt everything is finished. So they saw Kṛṣṇa as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Kṛṣṇa as loving child. So you can establish relationship with Kṛṣṇa any way. There are twelve kinds of rasas, humor.
<div id="LectureSeattleOctober41968_0" class="quote" parent="General_Lectures" book="Lec" index="21" link="Lecture -- Seattle, October 4, 1968" link_text="Lecture -- Seattle, October 4, 1968">
 
<div class="heading">So they saw Kṛṣṇa as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Kṛṣṇa as loving child.
'''If you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla'''
</div>
 
<span class="link">[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa means "all-attractive." He is attractive to the lover, He's attractive to the wise, He's attractive to the politician, He's attractive to the scientist, He is attractive to the rogues. Rogues also. When Kṛṣṇa entered the arena of Kaṁsa, different kinds of people saw Him differently. Those who were invited from Vṛndāvana, they were young girls. They saw Kṛṣṇa, "Oh, the most beautiful person." Those who were wrestlers, they saw Kṛṣṇa as thunderbolt. They also saw Kṛṣṇa, but they say, "Oh, here is thunderbolt." Just like however strong you may be, if there is falldown of thunderbolt everything is finished. So they saw Kṛṣṇa as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Kṛṣṇa as loving child. So you can establish relationship with Kṛṣṇa any way. There are twelve kinds of rasas, humor.</p>
<span class="LEC-statistics">'''[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]:''' </span> Just like sometimes we want to see a very pathetic scene in some drama, some ghastly scene. Somebody is murdering somebody and we take pleasure in seeing that. There are certain kinds of person... There are different kinds of sporting. One of our student in Montreal, he was saying that his father took pleasure in bull fighting in Spain. When the bull is killed by fighting, he was taking pleasure. So different kinds of men. One person is seeing, "It is horrible," another person is enjoying, "Oh, it is very nice." You see? So Kṛṣṇa can accommodate. If you want to love horrible things, Kṛṣṇa can present yourself as Nṛsiṁhadeva, "Ah."(laughter—Haribol) Yes. And if you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla. If you want child as loving friend, he's Arjuna. Just like Arjuna and Kṛṣṇa. So there are twelve kinds of humors. Kṛṣṇa can be accommodated with all the humors; therefore His name is Akhila-rasāmṛta-sindhu. Akhila-rasāmṛta-sindhu. Akhila means universal; rasa means mellow, humor; and the ocean. Just like if you try to find out water and if you go before the Pacific Ocean, oh, unlimited water.
</div>
 
</div>
== Conversations and Morning Walks ==
<div id="LectureSeattleOctober41968_1" class="quote" parent="General_Lectures" book="Lec" index="21" link="Lecture -- Seattle, October 4, 1968" link_text="Lecture -- Seattle, October 4, 1968">
 
<div class="heading">If you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla.
=== 1976 Conversations and Morning Walks ===
</div>
 
<span class="link">[[Vanisource:Lecture -- Seattle, October 4, 1968|Lecture -- Seattle, October 4, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like sometimes we want to see a very pathetic scene in some drama, some ghastly scene. Somebody is murdering somebody and we take pleasure in seeing that. There are certain kinds of person... There are different kinds of sporting. One of our student in Montreal, he was saying that his father took pleasure in bull fighting in Spain. When the bull is killed by fighting, he was taking pleasure. So different kinds of men. One person is seeing, "It is horrible," another person is enjoying, "Oh, it is very nice." You see? So Kṛṣṇa can accommodate. If you want to love horrible things, Kṛṣṇa can present yourself as Nṛsiṁhadeva, "Ah."(laughter—Haribol) Yes. And if you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla. If you want child as loving friend, he's Arjuna. Just like Arjuna and Kṛṣṇa. So there are twelve kinds of humors. Kṛṣṇa can be accommodated with all the humors; therefore His name is Akhila-rasāmṛta-sindhu. Akhila-rasāmṛta-sindhu. Akhila means universal; rasa means mellow, humor; and the ocean. Just like if you try to find out water and if you go before the Pacific Ocean, oh, unlimited water.</p>
'''You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return'''
</div>
 
</div>
<span class="CON-statistics">'''[[Vanisource:Evening Darsana -- July 13, 1976, New York|Evening Darsana -- July 13, 1976, New York]]:'''
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
 
</div>
Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: [Cc. Antya 20.47] whatever you do, I don't mind that but still I love you. That is pure love.
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
 
</div>
Guest (1): As a mother loves the child in pure love, does that help her to also find the pure love in the spiritual world?
<div id="EveningDarsanaJuly131976NewYork_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="209" link="Evening Darsana -- July 13, 1976, New York" link_text="Evening Darsana -- July 13, 1976, New York">
 
<div class="heading">You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return.
Prabhupāda: Oh, yes. Just like mother Yaśodā is loving Kṛṣṇa. Nanda Mahārāja is loving Kṛṣṇa. That is pure love.
</div>
 
<span class="link">[[Vanisource:Evening Darsana -- July 13, 1976, New York|Evening Darsana -- July 13, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: ([[Vanisource:CC Antya 20.47|CC Antya 20.47]]) whatever you do, I don't mind that but still I love you. That is pure love.</p>
Puṣṭa Kṛṣṇa: Śrīla Prabhupāda?
<p>Guest (1): As a mother loves the child in pure love, does that help her to also find the pure love in the spiritual world?</p>
 
<p>Prabhupāda: Oh, yes. Just like mother Yaśodā is loving Kṛṣṇa. Nanda Mahārāja is loving Kṛṣṇa. That is pure love.</p>
Prabhupāda: This, this loving affair with the mother and the son is a perverted reflection of that pure love.
<p>Puṣṭa Kṛṣṇa: Śrīla Prabhupāda?</p>
 
<p>Prabhupāda: This, this loving affair with the mother and the son is a perverted reflection of that pure love.</p>
Puṣṭa Kṛṣṇa: I think he's asking a question also that sometimes comes up, that if one loves in this material love, for example one loves a child, or loves humanity, does this help to develop love of God?
<p>Puṣṭa Kṛṣṇa: I think he's asking a question also that sometimes comes up, that if one loves in this material love, for example one loves a child, or loves humanity, does this help to develop love of God?</p>
 
<p>Prabhupāda: No. But if you love God. It helps to love the human beings.</p>
Prabhupāda: No. But if you love God. It helps to love the human beings.
<p>Guest (1): I see, it's the other way!</p>
 
<p>Prabhupāda: Just like if you supply food to the stomach, it helps the eye sight, but if you supply food to the eyes then you become blind. (everybody laughs)</p>
Guest (1): I see, it's the other way!
</div>
 
</div>
Prabhupāda: Just like if you supply food to the stomach, it helps the eye sight, but if you supply food to the eyes then you become blind. (everybody laughs)
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
 
</div>
== Correspondence ==
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
 
</div>
=== 1969 Correspondence ===
<div id="LettertoNandaraniNewVrindaban23May1969_0" class="quote" parent="1969_Correspondence" book="Let" index="310" link="Letter to Nandarani -- New Vrindaban 23 May, 1969" link_text="Letter to Nandarani -- New Vrindaban 23 May, 1969">
 
<div class="heading">Krishna has given me many obedient and loving children, even though I am in a foreign country.
'''Somebody asked me whether I am happy, so I replied that I left my home consisting of five children, where I felt not very much comfortable, but Krishna has given me many obedient and loving children, even though I am in a foreign country'''
</div>
 
<span class="link">[[Vanisource:Letter to Nandarani -- New Vrindaban 23 May, 1969|Letter to Nandarani -- New Vrindaban 23 May, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding my health, I am keeping well, but after all, this body is old enough, although personally I do not feel old. I feel exactly like your little child, and I am taken care of by my so many fathers and mothers like you. So I have no anxiety. Somebody asked me whether I am happy, so I replied that I left my home consisting of five children, where I felt not very much comfortable, but Krishna has given me many obedient and loving children, even though I am in a foreign country. That is my happiness. Actually, real love can be perceived only on the platform of Krishna Consciousness where there is no possibility of thinking oneself in the bodily concept of life. So let us try to introduce this nice consciousness in the human society.</p>
<span class="LET-statistics">'''[[Vanisource:Letter to Nandarani -- New Vrindaban 23 May, 1969|Letter to Nandarani -- New Vrindaban 23 May, 1969]]:''' Regarding my health, I am keeping well, but after all, this body is old enough, although personally I do not feel old. I feel exactly like your little child, and I am taken care of by my so many fathers and mothers like you. So I have no anxiety. Somebody asked me whether I am happy, so I replied that I left my home consisting of five children, where I felt not very much comfortable, but Krishna has given me many obedient and loving children, even though I am in a foreign country. That is my happiness. Actually, real love can be perceived only on the platform of Krishna Consciousness where there is no possibility of thinking oneself in the bodily concept of life. So let us try to introduce this nice consciousness in the human society.
</div>
</div>
</div>

Latest revision as of 23:10, 3 September 2022

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

To the parents of Kṛṣṇa, Nanda and Yaśodā, He appeared to be the most loving child.
Krsna Book 43:

When Kṛṣṇa entered the wrestling arena with Balarāma and Their friends, He appeared differently to different people according to their different relationships (rasas) with Him. Kṛṣṇa is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable. He appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust. The cowherd men who were present there looked upon Kṛṣṇa as their own kinsman, coming from the same village of Vṛndāvana. The impious kṣatriya kings who were present saw Him as the strongest ruler and their chastiser. To the parents of Kṛṣṇa, Nanda and Yaśodā, He appeared to be the most loving child. To Kaṁsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality. To the yogīs present, He appeared to be the Supersoul. To the members of the Vṛṣṇi dynasty He appeared to be the most celebrated descendant. Thus appreciated differently by different kinds of people present, Kṛṣṇa entered the wrestling arena with Balarāma and His cowherd boyfriends. Having heard that Kṛṣṇa had already killed the elephant Kuvalayāpīḍa, Kaṁsa knew beyond doubt that Kṛṣṇa was formidable. He thus became very much afraid of Him. Kṛṣṇa and Balarāma had long arms. They were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people.

Lectures

Srimad-Bhagavatam Lectures

These gopīs came to Kṛṣṇa, giving up their all engagements. Some of them were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brothers.
Lecture on SB 7.9.10 -- Montreal, July 10, 1968:

Kṛṣṇa is so beautiful and so nice that if you increase your love for Kṛṣṇa, then you have no more any attachment for anything, any beautiful thing of this world. Paraṁ dṛṣṭvā nivartate. Just like Kṛṣṇa and these gopīs. They came to Kṛṣṇa, giving up their all engagements. Some of them were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brothers. But as soon as Kṛṣṇa blew His flute, they came, all.

Sri Caitanya-caritamrta Lectures

Those who are eternally free, liberated, they are godly. They are always ready to render transcendental loving service to the Lord. They are satisfied in that way. Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving.
Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967:

Yesterday we have been discussing two kinds of living entities. One class, nitya-mukta, eternally liberated, they never come to this material world. They are eternally liberated. And another class, just like we are, conditioned. We are eternally conditioned. Eternally conditioned means we do not know when we have been conditioned like this. It is not possible to trace out the history. Because living entity, by nature, he is not conditioned. But actually we see that we are conditioned, and there is no possibility to trace out the history. Many, many Brahmā's life... Not only one Brahmā's, there are so many Brahmās changed, and we are conditioned. So therefore we are called eternally conditioned.

Now this... What is the difference between the two? Those who are eternally free, liberated, they are godly. They are always ready to render transcendental loving service to the Lord. They are satisfied in that way. Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving. Of course, that sort of love is not possible in this material world, but there are some rare instances. At least we can get an idea that... Similarly, the eternal liberated souls, they are satisfied simply by loving Kṛṣṇa. That is their satisfaction.

General Lectures

So they saw Kṛṣṇa as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Kṛṣṇa as loving child.
Lecture -- Seattle, October 4, 1968:

Kṛṣṇa means "all-attractive." He is attractive to the lover, He's attractive to the wise, He's attractive to the politician, He's attractive to the scientist, He is attractive to the rogues. Rogues also. When Kṛṣṇa entered the arena of Kaṁsa, different kinds of people saw Him differently. Those who were invited from Vṛndāvana, they were young girls. They saw Kṛṣṇa, "Oh, the most beautiful person." Those who were wrestlers, they saw Kṛṣṇa as thunderbolt. They also saw Kṛṣṇa, but they say, "Oh, here is thunderbolt." Just like however strong you may be, if there is falldown of thunderbolt everything is finished. So they saw Kṛṣṇa as thunderbolt, the wrestlers. Yes. And the elderly persons, elderly ladies, they saw Kṛṣṇa as loving child. So you can establish relationship with Kṛṣṇa any way. There are twelve kinds of rasas, humor.

If you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla.
Lecture -- Seattle, October 4, 1968:

Just like sometimes we want to see a very pathetic scene in some drama, some ghastly scene. Somebody is murdering somebody and we take pleasure in seeing that. There are certain kinds of person... There are different kinds of sporting. One of our student in Montreal, he was saying that his father took pleasure in bull fighting in Spain. When the bull is killed by fighting, he was taking pleasure. So different kinds of men. One person is seeing, "It is horrible," another person is enjoying, "Oh, it is very nice." You see? So Kṛṣṇa can accommodate. If you want to love horrible things, Kṛṣṇa can present yourself as Nṛsiṁhadeva, "Ah."(laughter—Haribol) Yes. And if you want to see Kṛṣṇa as very loving friend, He is Vamśī-dhārī, Vṛndāvana-vihārī. If you want Kṛṣṇa as loving child, then He's Gopāla. If you want child as loving friend, he's Arjuna. Just like Arjuna and Kṛṣṇa. So there are twelve kinds of humors. Kṛṣṇa can be accommodated with all the humors; therefore His name is Akhila-rasāmṛta-sindhu. Akhila-rasāmṛta-sindhu. Akhila means universal; rasa means mellow, humor; and the ocean. Just like if you try to find out water and if you go before the Pacific Ocean, oh, unlimited water.

Conversations and Morning Walks

1976 Conversations and Morning Walks

You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return.
Evening Darsana -- July 13, 1976, New York:

Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: (CC Antya 20.47) whatever you do, I don't mind that but still I love you. That is pure love.

Guest (1): As a mother loves the child in pure love, does that help her to also find the pure love in the spiritual world?

Prabhupāda: Oh, yes. Just like mother Yaśodā is loving Kṛṣṇa. Nanda Mahārāja is loving Kṛṣṇa. That is pure love.

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda?

Prabhupāda: This, this loving affair with the mother and the son is a perverted reflection of that pure love.

Puṣṭa Kṛṣṇa: I think he's asking a question also that sometimes comes up, that if one loves in this material love, for example one loves a child, or loves humanity, does this help to develop love of God?

Prabhupāda: No. But if you love God. It helps to love the human beings.

Guest (1): I see, it's the other way!

Prabhupāda: Just like if you supply food to the stomach, it helps the eye sight, but if you supply food to the eyes then you become blind. (everybody laughs)

Correspondence

1969 Correspondence

Krishna has given me many obedient and loving children, even though I am in a foreign country.
Letter to Nandarani -- New Vrindaban 23 May, 1969:

Regarding my health, I am keeping well, but after all, this body is old enough, although personally I do not feel old. I feel exactly like your little child, and I am taken care of by my so many fathers and mothers like you. So I have no anxiety. Somebody asked me whether I am happy, so I replied that I left my home consisting of five children, where I felt not very much comfortable, but Krishna has given me many obedient and loving children, even though I am in a foreign country. That is my happiness. Actually, real love can be perceived only on the platform of Krishna Consciousness where there is no possibility of thinking oneself in the bodily concept of life. So let us try to introduce this nice consciousness in the human society.