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== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1969 Correspondence ===
<div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div>


<span class="q_heading">'''The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome.'''</span>
<div class="quote" book="Let" link="Letter to Vilasavigraha -- Los Angeles 22 January, 1969" link_text="Letter to Vilasavigraha -- Los Angeles 22 January, 1969">
<div class="heading">The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Vilasavigraha -- Los Angeles 22 January, 1969|Letter to Vilasavigraha -- Los Angeles 22 January, 1969]]:''' n this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu. The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome. It is clearly stated in the Bhagavad-gita that those attached to the impersonal feature have their path to be very, very troublesome. Not only in this age when everything is troublesome, but it was so in former ages also, so what to speak of this age. Therefore, in this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you. We may or may not condemn the impersonalists, but they are already condemned by Lord Krishna in the Bhagavad-gita.</span>
<div class="text">'''[[Vanisource:Letter to Vilasavigraha -- Los Angeles 22 January, 1969|Letter to Vilasavigraha -- Los Angeles 22 January, 1969]]:''' n this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu. The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome. It is clearly stated in the Bhagavad-gita that those attached to the impersonal feature have their path to be very, very troublesome. Not only in this age when everything is troublesome, but it was so in former ages also, so what to speak of this age. Therefore, in this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you. We may or may not condemn the impersonalists, but they are already condemned by Lord Krishna in the Bhagavad-gita.</div>
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Latest revision as of 17:26, 4 October 2009

Expressions researched:
"so-called meditater"

Correspondence

1969 Correspondence

The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome.
Letter to Vilasavigraha -- Los Angeles 22 January, 1969: n this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu. The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome. It is clearly stated in the Bhagavad-gita that those attached to the impersonal feature have their path to be very, very troublesome. Not only in this age when everything is troublesome, but it was so in former ages also, so what to speak of this age. Therefore, in this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you. We may or may not condemn the impersonalists, but they are already condemned by Lord Krishna in the Bhagavad-gita.