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Indian sampradayas: Difference between revisions

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[[Category:Sampradaya]]
[[Category:Sampradaya]]
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== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1947 to 1965 Correspondence ===
<div class="sub_section" id="1947_to_1965_Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3></div>


<span class="q_heading">'''I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas'''</span>
<div class="quote" book="Let" link="Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956" link_text="Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956">
<div class="heading">I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956|Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956]]:'''  
<div class="text">'''[[Vanisource:Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956|Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956]]:'''  
The attention of Government is now turned to the side of reforming the religious activities of Indian sadhus and Sannyasis and they are now going to enact some statutes in this connection. Of course nothing is possible without the sanction of the Supreme Will of Sri Krishna but still man-made laws must have defects as the lawmakers are deficient in four primary principles of a conditioned soul.
The attention of Government is now turned to the side of reforming the religious activities of Indian sadhus and Sannyasis and they are now going to enact some statutes in this connection. Of course nothing is possible without the sanction of the Supreme Will of Sri Krishna but still man-made laws must have defects as the lawmakers are deficient in four primary principles of a conditioned soul.
I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.</span>
I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.</div>
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Latest revision as of 14:50, 4 October 2009

Expressions researched:
"Indian sampradayas"

Correspondence

1947 to 1965 Correspondence

I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas
Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

The attention of Government is now turned to the side of reforming the religious activities of Indian sadhus and Sannyasis and they are now going to enact some statutes in this connection. Of course nothing is possible without the sanction of the Supreme Will of Sri Krishna but still man-made laws must have defects as the lawmakers are deficient in four primary principles of a conditioned soul.

I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.