So-called vanaprasthas: Difference between revisions
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=== | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
< | <div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div> | ||
== | <div class="quote" book="SB" link="SB 1.1.10" link_text="SB 1.1.10, Purport"> | ||
<div class="text">'''[[Vanisource:SB 1.1.10|SB 1.1.10, Purport]]:''' The student (brahmacārī) communities are no longer being maintained, and householders do not observe the rules and regulations of the gṛhastha-āśrama. Consequently, the so-called vānaprasthas and sannyāsīs who come out of such gṛhastha-āśramas are easily deviated from the rigid path.</div> | |||
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=== | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
< | <div class="sub_section" id="Light_of_the_Bhagavata" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3></div> | ||
<div class="quote" book="OB" link="LOB 32" link_text="Light of the Bhagavata 32"> | |||
<div class="text">'''[[Vanisource:LOB 32|Light of the Bhagavata 32]]:''' In Kali-yuga, however, the entire system has gone topsy-turvy. The student lives in luxury at the expense of the father or the father-in-law. When the educated, indulgent student becomes a householder by the strength of university degrees, he requires money by all means for all kinds of bodily comfort, and therefore he cannot spare even a penny for the so-called vānaprasthas and sannyāsīs.</div> | |||
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Latest revision as of 14:01, 6 March 2022
Srimad-Bhagavatam
SB Canto 1
SB 1.1.10, Purport: The student (brahmacārī) communities are no longer being maintained, and householders do not observe the rules and regulations of the gṛhastha-āśrama. Consequently, the so-called vānaprasthas and sannyāsīs who come out of such gṛhastha-āśramas are easily deviated from the rigid path.
Other Books by Srila Prabhupada
Light of the Bhagavata
Light of the Bhagavata 32: In Kali-yuga, however, the entire system has gone topsy-turvy. The student lives in luxury at the expense of the father or the father-in-law. When the educated, indulgent student becomes a householder by the strength of university degrees, he requires money by all means for all kinds of bodily comfort, and therefore he cannot spare even a penny for the so-called vānaprasthas and sannyāsīs.