The five great elements are a gross representation of the false ego, which in turn represents the primal stage of false ego technically called the materialistic conception, or tāmasa-buddhi, intelligence in ignorance. This, further, represents the unmanifested stage of the three modes of material nature. The unmanifested modes of material nature are called pradhāna.
One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail.Intelligence in ignorance: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 13 - 18 | <div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div> | ||
< | <div class="quote" book="BG" link="BG 13.6-7" link_text="BG 13.6-7, Purport"> | ||
<div class="heading">false ego is technically called the materialistic conception, or tāmasa-buddhi, intelligence in ignorance.</div> | |||
< | <div class="text">'''[[Vanisource:BG 13.6-7 (1972)|BG 13.6-7, Purport]]:''' From all the authoritative statements of the great sages, the Vedic hymns and the aphorisms of the Vedānta-sūtra, the components of this world can be understood as follows. First there are earth, water, fire, air and ether. These are the five great elements (mahā-bhūta). Then there are false ego, intelligence and the unmanifested stage of the three modes of nature. Then there are five senses for acquiring knowledge: the eyes, ears, nose, tongue and skin. Then five working senses: voice, legs, hands, anus and genitals. Then, above the senses, there is the mind, which is within and which can be called the sense within. Therefore, including the mind, there are eleven senses altogether. Then there are the five objects of the senses: smell, taste, form, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. If one makes an analytical study of these twenty-four subjects, then he can very well understand the field of activity. Then there are desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body. The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities. | ||
The five great elements are a gross representation of the false ego, which in turn represents the primal stage of false ego technically called the materialistic conception, or tāmasa-buddhi, intelligence in ignorance. This, further, represents the unmanifested stage of the three modes of material nature. The unmanifested modes of material nature are called pradhāna. | The five great elements are a gross representation of the false ego, which in turn represents the primal stage of false ego technically called the materialistic conception, or tāmasa-buddhi, intelligence in ignorance. This, further, represents the unmanifested stage of the three modes of material nature. The unmanifested modes of material nature are called pradhāna. | ||
One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail.</ | One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail.</div> | ||
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< | <div class="quote" book="BG" link="BG 18.32" link_text="BG 18.32, Purport"> | ||
<div class="heading">Intelligence in the mode of ignorance is always working the opposite of the way it should.</div> | |||
< | <div class="text">'''[[Vanisource:BG 18.32 (1972)|BG 18.32, Purport]]:''' Intelligence in the mode of ignorance is always working the opposite of the way it should. It accepts religions which are not actually religions and rejects actual religion. Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. In all activities they simply take the wrong path; therefore their intelligence is in the mode of ignorance.</div> | ||
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Latest revision as of 19:03, 17 May 2018
Bhagavad-gita As It Is
BG Chapters 13 - 18
false ego is technically called the materialistic conception, or tāmasa-buddhi, intelligence in ignorance.
BG 13.6-7, Purport: From all the authoritative statements of the great sages, the Vedic hymns and the aphorisms of the Vedānta-sūtra, the components of this world can be understood as follows. First there are earth, water, fire, air and ether. These are the five great elements (mahā-bhūta). Then there are false ego, intelligence and the unmanifested stage of the three modes of nature. Then there are five senses for acquiring knowledge: the eyes, ears, nose, tongue and skin. Then five working senses: voice, legs, hands, anus and genitals. Then, above the senses, there is the mind, which is within and which can be called the sense within. Therefore, including the mind, there are eleven senses altogether. Then there are the five objects of the senses: smell, taste, form, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. If one makes an analytical study of these twenty-four subjects, then he can very well understand the field of activity. Then there are desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body. The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities.
Intelligence in the mode of ignorance is always working the opposite of the way it should.
BG 18.32, Purport: Intelligence in the mode of ignorance is always working the opposite of the way it should. It accepts religions which are not actually religions and rejects actual religion. Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. In all activities they simply take the wrong path; therefore their intelligence is in the mode of ignorance.