Jaimini: Difference between revisions
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Jaimini Ṛṣi | Jaimini | ||
:Jaimini Ṛṣi | |||
*Mīmāṁsā philosopher | |||
*"author of Karma-mimamsa" | |||
*"authority of the Sama Veda" | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Great Sages]] | [[Category:Names of Great Sages]] | ||
[[Category:Sama Veda]] | |||
[[Category:Chandoga-samhita]] | |||
[[Category:Mimamsa]] | |||
[[Category:All Categories - Vaniquotes]] |
Latest revision as of 15:58, 10 February 2022
Jaimini
- Jaimini Ṛṣi
- Mīmāṁsā philosopher
- "author of Karma-mimamsa"
- "authority of the Sama Veda"
Pages in category "Jaimini"
The following 24 pages are in this category, out of 24 total.
A
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- After the Vedas were divided into four divisions, Paila Rsi became the professor of the Rg Veda, Jaimini the professor of the Sama Veda, and Vaisampayana alone became glorified by the Yajur Veda
- Atreya Rsi, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari, Parasari and Karmandi-bhiksu were saintly contemporaries of Vyasadeva who also discussed Vedanta-sutra
I
- In ancient times philosophers like Kapila, Gautama, Jaimini, Kanada and similar brahmanas propounded useless philosophical theories
- It is their (followers of Jaimini) opinion that if there is a God, He will be pleased with man and give man all desired results if man simply performs his material activities nicely
O
- One class of philosophers, known as Mimamsakas, represented by sages such as Jaimini, have concluded that everyone should engage in pious activities or prescribed duties and that such activities will lead one to the highest perfection
- Over the course of time the Vedic path has been attacked by philosophers like Carvaka, Buddha, Arhat, Kapila, Patanjali, Sankara, Vaikarana, Jaimini, the Nyayakas, and many others - the list of non-Vedic speculators grows daily, without restriction
P
- Philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and happiness, and that even if there is a superior authority, some superhuman powerful God or gods
- Philosophers like Jaimini and his followers establish that He or they (some superhuman powerful God or gods) are also under the influence of fruitive activity because they reward result according to one's action
T
- The Mimamsaka philosophers, following the principles of Jaimini, stress fruitive activity and say that if there is a God, He must be under the laws of fruitive activity
- The philosopher Jaimini and his followers, who are all more or less logicians, have abandoned the real meaning of the Vedas (devotional service) and have tried to establish the Absolute Truth as subject to the material world
- The six philosophical theses are (5) the philosophy of Karma-mimamsa, propounded by Jaimini Rsi, and (6) the philosophy of Brahma-mimamsa, or Vedanta, the ultimate conclusion of the Absolute Truth (janmady asya yatah (SB 1.1.1)), propounded by Vedavyasa
- The son of Vajranabha was Sagana, and his son was Vidhrti. The son of Vidhrti was Hiranyanabha, who became a disciple of Jaimini and became a great acarya of mystic yoga
- There are many kinds of philosophers. Some are logicians who follow Gautama or Kanada. Some follow the Mimamsa philosophy of Jaimini
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- They (philosophers like Jaimini and his followers) say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress