So in spite of all this, he's aloof from all these things. That will make him completely happy. Vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir ucyate (BG 2.56). And because such consciousness prevails, so he has neither attachment, rāga-rāga means attachment—and bhaya. Bhaya means fear, being afraid of. Now suppose somebody says: "Oh, I shall kill you! I shall kill you!" Somebody becomes very much afraid. But a person who is situated in pure consciousness, he's not afraid. We have got very practical example in the life of a great philosopher, Greek philosopher, Socrates. He believed in the immortality of the soul, and he was offered hemlock, poison, that "If you believe in immortality, immortality of the soul, then you drink this poison." "Yes, I shall drink it." So he drunk it, and he, his body, of course, stopped functioning because poison will act. But he was not afraid of drinking poison because he, he was completely situated in that platform. So there is no fear. So long bodily conception of life is there, oh, fearfulness will be always there in proportionately. As much I get rid of this bodily conception of life, then my fearfulness also decreases. And so long I am absorbed in bodily conception of life, my fearfulness is greater.
Raga means: Difference between revisions
(Created page with '<div id="compilation"> <div id="facts"> {{terms|"raga means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|0}} {{first|25Oct12}} {{last|25Oct12}} {{totals_by_section|BG=0…') |
(Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists) |
||
| Line 3: | Line 3: | ||
{{terms|"raga means"}} | {{terms|"raga means"}} | ||
{{notes|}} | {{notes|}} | ||
{{compiler|Rishab}} | {{compiler|Rishab|Visnu Murti}} | ||
{{complete| | {{complete|ALL}} | ||
{{first|25Oct12}} | {{first|25Oct12}} | ||
{{last|25Oct12}} | {{last|25Oct12}} | ||
| Line 11: | Line 10: | ||
{{total|1}} | {{total|1}} | ||
{{toc right}} | {{toc right}} | ||
[[Category:Raga]] | [[Category:Raga|3]] | ||
[[Category:Attachment]] | [[Category:Attachment|3]] | ||
[[Category:Vaniquotes Sanskrit Dictionary A to Z]] | [[Category:Vaniquotes Sanskrit Dictionary A to Z]] | ||
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]] | [[Category:Vaniquotes Sanskrit Dictionary P-Q-R]] | ||
| Line 23: | Line 22: | ||
<div class="heading">Rāga means attachment. | <div class="heading">Rāga means attachment. | ||
</div> | </div> | ||
<span class="link">[[Vanisource:Lecture on BG 2.55-58 -- New York, April 15, 1966|Lecture on BG 2.55-58 -- New York, April 15, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in spite of all this, he's aloof from all these things. That will make him completely happy. Vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir ucyate ([[Vanisource:BG 2.56|BG 2.56]]). And because such consciousness prevails, so he has neither attachment, rāga-rāga means attachment—and bhaya. Bhaya means fear, being afraid of. Now suppose somebody says: "Oh, I shall kill you! I shall kill you!" Somebody becomes very much afraid. But a person who is situated in pure consciousness, he's not afraid. We have got very practical example in the life of a great philosopher, Greek philosopher, Socrates. He believed in the immortality of the soul, and he was offered hemlock, poison, that "If you believe in immortality, immortality of the soul, then you drink this poison." "Yes, I shall drink it." So he drunk it, and he, his body, of course, stopped functioning because poison will act. But he was not afraid of drinking poison because he, he was completely situated in that platform. So there is no fear. So long bodily conception of life is there, oh, fearfulness will be always there in proportionately. As much I get rid of this bodily conception of life, then my fearfulness also decreases. And so long I am absorbed in bodily conception of life, my fearfulness is greater.</p> | <span class="link">[[Vanisource:Lecture on BG 2.55-58 -- New York, April 15, 1966|Lecture on BG 2.55-58 -- New York, April 15, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in spite of all this, he's aloof from all these things. That will make him completely happy. Vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir ucyate ([[Vanisource:BG 2.56 (1972)|BG 2.56]]). And because such consciousness prevails, so he has neither attachment, rāga-rāga means attachment—and bhaya. Bhaya means fear, being afraid of. Now suppose somebody says: "Oh, I shall kill you! I shall kill you!" Somebody becomes very much afraid. But a person who is situated in pure consciousness, he's not afraid. We have got very practical example in the life of a great philosopher, Greek philosopher, Socrates. He believed in the immortality of the soul, and he was offered hemlock, poison, that "If you believe in immortality, immortality of the soul, then you drink this poison." "Yes, I shall drink it." So he drunk it, and he, his body, of course, stopped functioning because poison will act. But he was not afraid of drinking poison because he, he was completely situated in that platform. So there is no fear. So long bodily conception of life is there, oh, fearfulness will be always there in proportionately. As much I get rid of this bodily conception of life, then my fearfulness also decreases. And so long I am absorbed in bodily conception of life, my fearfulness is greater.</p> | ||
</div> | </div> | ||
</div> | </div> | ||
</div> | </div> | ||