Ten Senses: Difference between revisions
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Latest revision as of 23:53, 6 July 2017
"ten senses"|"ten sense"|"ten external senses"|"senses, ten"|"ten indriya, senses"|"ten kinds of senses"
Pages in category "Ten Senses"
The following 29 pages are in this category, out of 29 total.
T
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The ego produces the five objects of sense perception, which produce the ten senses (five for acquiring knowledge and five for working), the mind and the five gross elements
- The eleven commanders represent the ten senses and the mind. The mind is always making plans with the ten commanders to enjoy the material world
- The false ego - "I am," and "It is mine," which constitute the basic principle of material existence - includes ten sense organs for material activities
- The false ego - "I am," and "It is mine," which constitute the basic principle of material existence-includes ten sense organs for material activities. BG 1972 purports
- The five great elements, false ego, intelligence, the unmanifested, the ten senses, the mind, the five sense objects-all these are considered, in summary, to be the field of activities and its interactions. BG 13.6-7 - 1972
- The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies
- The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements, then the ten senses, mind, etc
- The intelligence influences the mind, and the mind controls the ten senses. Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled
- The living entity who has become satya-drk, may remain apparently merged in 2) the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego
- The mind and the ten senses combine to become eleven strong bodyguards. The hundreds of women under the jurisdiction of the senses are addressed here (SB 4.25.27) as lalanah
- The mind works under the intelligence, and under the mind are the ten senses, and under the ten senses are innumerable desires to be fulfilled. All these, however, depend on the vital life-force
- The Supreme Lord is the controller of the ten senses, the five material elements, the five sense objects, the mind, the intelligence, the false ego and the soul. Therefore He is addressed as panca-vimsa, the twenty-fifth element
- The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind
- The three qualities are again subdivided into sixteen, namely the ten senses (five working senses and five knowledge-acquiring senses), the mind, and the five elements (earth, water, air, fire and sky)
- The two kinds of senses are the ten external senses and the one internal sense, the mind. Thus there are eleven senses
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are ten senses - five active senses and five knowledge-acquiring senses. The active senses are the power of talking, the hands, the legs, the evacuating outlet, and the generating organ
- There are ten senses - five working senses and five knowledge-acquiring senses, and the center of the senses is the mind
- These (life air, the ego, the ten sense organs, the mind & the five gross elements) then create the type of body which later becomes the root cause of various other bodies, which are acquired one after another by means of the transmigration of the soul
- These senses, present ten senses, cannot realize. Atah sri-krsna-namadi na bhaved grahyam indriyaih. Indriya means sense. Then how to realize? Sevonmukhe hi jihvadau. When you begin service with your tongue, then gradually God reveals
W
- When a living entity is within the womb, his gross body, the ten sense organs and the mind are not fully developed. At such a time the objects of the senses do not disturb him
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night