Sarsti-mukti: Difference between revisions
Visnu Murti (talk | contribs) (Created page with 'sarsti category:Mukti Category:Liberation Category:Sanskrit Terms Category:Bondage and Liberation - Umbrella Category') |
(Pywikibot v.2) |
||
| Line 5: | Line 5: | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:Bondage and Liberation - Umbrella Category]] | [[Category:Bondage and Liberation - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 19:17, 6 July 2017
sarsti
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Sarsti-mukti"
The following 32 pages are in this category, out of 32 total.
A
- A pure devotee does not accept any kind of liberation - salokya, sarsti, samipya, sarupya or ekatva - even though they are offered by the Supreme Personality of Godhead
- A pure devotee of Lord Krsna rejects even these types of liberation (such as salokya, samipya, sarupya and sarsti); he aspires only to serve Krsna birth after birth
B
- By sarsti-mukti one can have opulences similar to the Supreme Lord's. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Krsna as His friend
- By the direction of the Lord, because He is the ultimate benefactor, the living entity is at once awarded the necessary spiritual body befitting his association with the Lord in the manner of sarupya, salokya, sarsti, and samipya
D
- Devotees who qualify themselves for liberation by DS are offered 4 kinds of liberation: salokya (status equal to that of the Lord), samipya (constant association with the Lord), sarsti (opulence equal to that of the Lord) and sarupya (features like Lord)
- Devotees, Vaisnavas, attain the liberations of sarupya, salokya, sarsti and samipya, whereas the Mayavadis are supposed to attain the liberation known as sayujya
- Different persons achieve different types of mukti-sayujya, salokya, sarupya, samipya and sarsti - according to their own intense desire, which is called bhava
I
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- In sarsti liberation the opulence of the devotee is equal to the opulence of the Supreme Lord. Samipya means to be a personal associate of the Supreme Lord
- In the Vaikuntha planets one attains opulence like Krsna or Narayana. There are five kinds of mukti, liberation, and one is sarsti. This kind of liberation brings one opulence equal to the Lord
M
- My (God's) devotees, who are always satisfied to be engaged in My loving service, are not interested even in the four principles of liberation (salokya, sarupya, samipya and sarsti), although these are automatically achieved by their service
- My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me
O
- Of the five types of liberation, the first four (salokya, samipya, sarupya and sarsti) are not so undesirable because they can be avenues of service to the Lord
- One can have any of these five forms of liberation (sayujya-mukti, sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti), but of the five the sayujya-mukti, merging with the impersonal aspect, is not accepted by Vaisnava devotees
- Out of these five muktis (sayujya, sarupya, salokya, samipya and sarsti), which can be achieved by any person engaged in devotional service to the Lord, the one which is known as sayujya is generally demanded by Mayavadi philosophers
S
- Sarsti means attaining opulences like those of the Supreme Lord
- Sarupya (equal bodily feature), salokya (equal facility to live on the same planet with the Lord), sarsti (equal possession of opulence like the Lord), and samipya (equal association with the Lord)
- Sarupya means attaining a four-handed form exactly like that of the Lord, sarsti means attaining opulences like those of the Supreme Lord, and sayujya means merging into the Brahman effulgence of the Lord. These are the five types of liberation
- Sayujya-mukti, however, is not very secure, whereas sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti are most certain
T
- The liberation of the bhakta, therefore, which is called not just mukti but vimukti, surpasses the five other kinds of liberation-sayujya, sarupya, salokya, sarsti and samipya
- The liberation of the bhakta, which is called not just mukti but vimukti, surpasses the five other kinds of liberation - sayujya, sarupya, salokya, sarsti and samipya
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The Lord says, "In other words, I wish to help him become more and more advanced in spiritual life. Such a person is to be understood as having already achieved sarsti"
- The word vimuktidat is also significant. There are different types of liberation, such as sayujya, salokya, sarupya, sarsti and samipya (CC Madhya 6.266), but vimukti means - special mukti
- There are five kinds of liberation: salokya, samipya, sarupya, sarsti and sayujya
- These liberations are sarsti (achieving opulences equal to those of the Lord), sarupya (having a form the same as the Lord's), samipya (living as a personal associate of the Lord) and salokya (living on a Vaikuntha planet)
- Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation - sayujya, salokya, sarupya, sarsti and samipya