|
|
| Line 3: |
Line 3: |
| {{terms|"underwent"}} | | {{terms|"underwent"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti|RupaManjari}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|9998}}
| |
| {{first|23May12}} | | {{first|23May12}} |
| {{last|23May12}} | | {{last|27May12}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=4|Let=0}} |
| {{total|0}} | | {{total|4}} |
| {{toc right}} | | {{toc right}} |
| [[Category:underwent|1]] | | [[Category:underwent|1]] |
| [[Category:Compilations from Conversations]] | | [[Category:Compilations from Conversations]] |
| </div></div> | | </div> |
| | <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> |
| | </div> |
| | <div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationFebruary141971Gorakhpur_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="4" link="Room Conversation -- February 14, 1971, Gorakhpur" link_text="Room Conversation -- February 14, 1971, Gorakhpur"> |
| | <span class="link">[[Vanisource:Room Conversation -- February 14, 1971, Gorakhpur|Room Conversation -- February 14, 1971, Gorakhpur]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Should we try to avoid getting injections as much as possible?</p> |
| | <p>Prabhupāda: That is my opinion. But as soon as you go to a medical man, especially in your country, first of all, you have to give blood, immediately. (laughter) One ounce of blood immediately. First business. And then other injection. Because I underwent so many medical examination, I have got experience. For my immigration. I think, three or four times I was under health examination, and blood-taking, and injection. Of course, it is not very painful. That arrangement is there. But the business is like that, "First of all give your blood; then talk of other things." Better to die without a doctor. (laughter) That's the best principle. Don't call any doctor. Simply chant Hare Kṛṣṇa and die peacefully.</p> |
| | </div> |
| | </div> |
| | <div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="MorningWalkApril101974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="59" link="Morning Walk -- April 10, 1974, Bombay" link_text="Morning Walk -- April 10, 1974, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- April 10, 1974, Bombay|Morning Walk -- April 10, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: But don't point us out. We want the tree to be a saint.</p> |
| | <p>Prabhupāda: That is our business. Preacher must be. (Hindi) (break) ...can I speak something? Because their position is to take Ramakrishna as a saintly person. Saintly person there may be. Just like Rāvaṇa. He also underwent severe penances, but just to fulfill his personal desire, or Rāvaṇa was so devotee of Lord Śiva that he was cutting his head and offering to the Deity. Is it? You know, everyone?</p> |
| | <p>Dr. Patel: Yes.</p> |
| | <p>Prabhupāda: So why he is called rākṣasa, not a saintly person? What is the reason?</p> |
| | <p>Mahāṁsa: Because he was trying to en...</p> |
| | </div> |
| | </div> |
| | <div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationwithTwoIndianGuestsJanuary271977JagannathaPuri_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="57" link="Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri" link_text="Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri"> |
| | <span class="link">[[Vanisource:Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri|Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri]]: </span><div class="text"><p style="display: inline;">Guest (1): No, that is, mean... Kṛṣṇa is everywhere.</p> |
| | <p>Prabhupāda: We cannot bring Prahlāda Mahārāja in ordinary thing.</p> |
| | <p>Guest (1): No, that's true. That theory is: Kṛṣṇa is everywhere.</p> |
| | <p>Prabhupāda: Prahlāda Mahārāja underwent so much persecution. He was never disturbed, because he was confident that "Kṛṣṇa will give me protection. Never mind." That is another position. Mahā-bhāgavata. We are kaniṣṭha-adhikārīs. We have to worship Deity.</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaMay121977Hrishikesh_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="168" link="Evening Darsana -- May 12, 1977, Hrishikesh" link_text="Evening Darsana -- May 12, 1977, Hrishikesh"> |
| | <span class="link">[[Vanisource:Evening Darsana -- May 12, 1977, Hrishikesh|Evening Darsana -- May 12, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda: More than. Prakṛṣṭa-rūpeṇa mattaḥ. Mattaḥ means mad, drunkard, and pramattaḥ means more than mad. So generally people, they have become mad after sense enjoyment. Everyone is busy for sense enjoyment. This is material life. And when they are fed up, no more available, so they become tyāgī-frustration that "Grapes are sour." The jackal jumped over to get the grapes, but when he could not obtain it, then he rejects, "Ah, what is use of the grapes? It is sour." So karmīs, they are pramattaḥ, mad after enjoying, and jñānīs, being fed up, they say, brahma satyaṁ jagan mithyā: "The world is useless." So this is going on. The karmīs, they want to enjoy this material world, and the jñānīs, they are little advanced. They are... They are fed up, rather. They want to enjoy by becoming one with the Supreme. So there is want. The karmīs want to enjoy this world, and the jñānīs want also. That is demand, mukti. Mukti means to become one with the Supreme Brahman. And the yogis, they want siddhi, aṣṭa-siddhi, aṇimā, laghimā, prāpti, īśitā... They also want. Therefore our Vaiṣṇava poet, Kavirāja Gosvāmī, he says, bhukti-mukti-siddhi-kāmī sakali aśānta: "Those who are after something—either enjoyment of this material world or enjoyment of spiritually becoming one or to have some siddhis—they want something, so they cannot be happy." Because there is demand, "I want this." Maybe I want better thing than you, but I want. I am in need. So therefore those who are in need, they cannot be happy. Bhukti-mukti-siddhi-kāmī sakali aśānta, kṛṣṇa-bhakta niṣkāma ([[Vanisource:CC Madhya 19.149|CC Madhya 19.149]]). Kṛṣṇa-bhakta doesn't want anything. Ataeva śānta. So he is... He is satisfied. Svāmin kṛtārtho 'smi varaṁ na yāce: ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]]) "I don't want. I am fully satisfied." Dhruva Mahārāja, he went to the forest, underwent very severe austerity, and when Lord Viṣṇu appeared before him—"Take benediction, whatever you like"—he said, svāmin kṛtārtho 'smi varaṁ na yāce: "I have no more demand. I am fully satisfied." So this is the teaching.</p> |
| | </div> |
| | </div> |
| | </div> |
