Inseparable

Expressions researched:
"inseparable" |"inseparably" |"inseperable"

SB Canto 3

SB 3.25.11, Purport:

The Lord is also described here as sad-dharma-vidāṁ variṣṭham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead. Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself." The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire. Similarly, sad-dharma means "eternal occupation." That eternal occupation is engagement in the transcendental loving service of the Lord. The purpose of Kapiladeva's Sāṅkhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed here as the most important personality amongst those who know the transcendental occupation of the living entity.

SB Canto 4

SB 4.15.3, Purport:

The significance of the goddess of fortune's never being separated from the Lord is clearly mentioned herein. People in the material world are very fond of the goddess of fortune, and they want her favor in the form of riches. They should know, however, that the goddess of fortune is inseparable from Lord Viṣṇu. Materialists should understand that the goddess of fortune should be worshiped along with Lord Viṣṇu and should not be regarded separately. Materialists seeking the favor of the goddess of fortune must worship Lord Viṣṇu and Lakṣmī together to maintain material opulence. If a materialist follows the policy of Rāvaṇa, who wanted to separate Sītā from Lord Rāmacandra, the process of separation will vanquish him. Those who are very rich and have taken favor of the goddess of fortune in this world must engage their money in the service of the Lord. In this way they can continue in their opulent position without disturbance.

CC Adi-lila

CC Adi 4.97, Translation:

They are indeed the same, just as musk and its scent are inseparable, or as fire and its heat are nondifferent.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 20:

There is no need to ask, therefore, why God created the infinitesimal portions: they are simply the complementary side of the Supreme. It is doubtlessly essential for the infinite to have infinitesimal portions which are inseparable parts and parcels of the Supreme Soul. Because the living entities are infinitesimal parts and parcels of the Supreme, there is a reciprocation of feelings between the infinite and the infinitesimal. Had there been no infinitesimal living entities, the Supreme Lord would have been inactive, and there would not be variegatedness in spiritual life. There would be no meaning to a king if there were no subjects, and there would be no meaning to the Supreme God if there were no infinitesimal living entities. How can there be meaning to the word "lord" if there is no one to rule?

Teachings of Lord Caitanya, Chapter 20:

The energies are not separate from the energetic; therefore the living entity and cosmic manifestation are inseparable truths, part of the Absolute Truth. Such a conclusion regarding the Absolute Truth and the relative truth should be acceptable to any sane man.

The Supreme Absolute Truth has His inconceivable potency, out of which this cosmic manifestation has been produced. In other words, the Supreme Absolute Truth supplies the ingredients, and the living entity and cosmic manifestation are the by-products. In the Taittirīya Upaniṣad it is clearly stated, yato vā imāni bhūtāni jāyante: "The Absolute Truth is the original reservoir of all ingredients, and this material world and its living entities are produced from those ingredients."

Teachings of Lord Caitanya, Chapter 25:

If the living entity were equal to the Supreme Lord, there would be no possibility of his being controlled by the material energy. In the Bhagavad-gītā (7.5) the living entity is described as one of the energies of the Supreme Lord. Although inseparable from the energetic, energy is still energy, and it cannot be equal with the energetic. In other words, the living entity is simultaneously one with and different from the Supreme Lord. The Bhagavad-gītā (7.4–5) clearly states that earth, water, fire, air, ether, mind, intelligence and false ego are the eight elementary energies of the Supreme Lord and are of inferior quality, whereas the living entity is an energy of superior quality.

Teachings of Lord Caitanya, Chapter 25:

The activities of production, maintenance and dissolution are carried out by the inconceivable energy of the Supreme Lord. Thus the cosmic manifestation is a transformation of the energy of the Supreme Lord, although the energy of the Supreme Lord and the Supreme Lord Himself are nondifferent and inseparable. A touchstone may produce great quantities of gold in contact with iron, but still the touchstone remains as it is. Similarly the Supreme Lord, despite His producing the huge material cosmic manifestation, always remains in His transcendental form.

Easy Journey to Other Planets

Easy Journey to Other Planets 1:

Matter as it is constituted is subjected to annihilation, but antimatter—if it is to be free from all material symptoms—must also be free from annihilation, by its very nature. If matter is destructible or separable, antimatter must be indestructible and inseparable. We shall try to discuss these propositions from the angle of authentic scriptural vision.

The most widely recognized scriptures in the world are the Vedas. The Vedas have been divided into four parts: Sāma, Yajur, Ṛg and Atharva. The subject matter of the Vedas is very difficult for a man of ordinary understanding. For elucidation, the four Vedas are explained in the historical epic called the Mahābhārata and in eighteen Purāṇas. The Rāmāyaṇa is also a historical epic which contains all the necessary information from the Vedas.

Krsna, The Supreme Personality of Godhead

Krsna Book 47:

The living entities are also directly part and parcel of Kṛṣṇa. Therefore Kṛṣṇa is both the material and the efficient cause of everything. He is always intermingled with everything as cause and effect. Not only the gopīs but all living entities are always inseparably connected with Kṛṣṇa in all circumstances. The gopīs, however, are perfectly and thoroughly in cognition of this relationship with Kṛṣṇa, whereas the living entities under the spell of māyā, the illusory energy, are forgetful of Kṛṣṇa and think themselves separate identities having no connection with Him.

Love of Kṛṣṇa, or Kṛṣṇa consciousness, is therefore the perfection of real knowledge in understanding things as they are. Our minds can never be vacant. The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Kṛṣṇa's energy.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.5:

Therefore everything in this world is merely a transformation of Lord Kṛṣṇa's energies. In one sense the energy principle and the energetic principle are nondifferent, just as fire and its burning potency are inseparable and non-different. Unfortunately, the impersonalists, the monistic philosophers, have wreaked havoc in the world with their misguided opinions concerning transformation of the Lord's energy.

Demigods and all other living entities belong to the energy principle, as does the universe itself. No one but the Lord and His plenary expansions are in the category of the energetic principle. Thus the energy and the energetic are one and different.

Renunciation Through Wisdom 2.6:

The various identities a person adopts in relation to his mind and body are all material designations. The pure soul is unencumbered by such mundane designations, for the only identity he has is that of a servant and inseparable part of the Supreme Lord. Thus, with the shedding of all false designations, one enters a state of transcendence, and when one is firmly situated in transcendence, one becomes pure. Serving the Supreme Lord, the master of all senses, with such purified senses is unalloyed devotional service.

In Bhagavad-gītā (8.14), the two words ananya-cetāḥ ("without deviation") and nitya-yukta ("regularly") are very significant. One cannot become undeviating in devotional practice without being fixed in undeviating faith.

Renunciation Through Wisdom 3.3:

For example, desire and ego are truths of the mental, vital, and physical plane, as a man on that plane without ego or desire would be a mere automaton. As we rise higher, ego and desire appear no longer as truths: they are falsehoods disfiguring the true person and the true will. The struggle between the powers of light and the powers of darkness is a truth here, but it becomes less and less of a truth as one rises higher, and in the supermind it has no truth at all. Other truths remain, but change their character, importance, and place in the whole. The contrast between the Personal and the Impersonal is a truth of the overmind; there is no separate truth of them in the supermind: they are inseparably one. But one who has not mastered the lower planes cannot reach the supramental truth. The incompetent pride of man's mind makes a sharp distinction and wants to call all else untruth and leap at once to the highest truth, whatever it may be. But that is an ambitious and arrogant error. One has to climb the stairs and rest ones feet firmly on each step in order to reach the summit.

Festival Lectures

Radhastami, Srimati Radharani's Appearance Day -- Montreal, August 30, 1968:

Kṛṣṇa is the energetic, and Rādhārāṇī is the energy. Just like energy and energetic, you cannot separate. Fire and the heat you cannot separate. Wherever there is fire there is heat, and wherever there is heat there is fire. Similarly, wherever there is Kṛṣṇa there is Rādhā. And wherever there is Rādhā there is Kṛṣṇa. They are inseparable. But He is enjoying. So Svarūpa Dāmodara Gosvāmī has described this intricate philosophy of Rādhā and Kṛṣṇa in one verse, very nice verse. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau (CC Adi 1.5). So Rādhā and Kṛṣṇa is the one Supreme, but in order to enjoy, They have divided into two. Again Lord Caitanya joined the two into one. Caitanyākhyaṁ prakaṭam adhunā. That one means Kṛṣṇa in the ecstasy of Rādhā. Sometimes Kṛṣṇa is in ecstasy of Rādhā. Sometimes Rādhā is in ecstasy of Kṛṣṇa. This is going on. But the whole thing is Rādhā and Kṛṣṇa means the one, the Supreme.

1970 Conversations and Morning Walks

Room Conversation -- December 21, 1970, Surat:

Prabhupāda: Yes. Chanting and hearing, locked up. Mind is locked up. And because the Kṛṣṇa vibration is locked up, then Kṛṣṇa is locked up, because there is no difference between Kṛṣṇa and His name, absolute. Kṛṣṇa is absolute. Therefore there is no difference between Kṛṣṇa and His name, His form, His pastimes.

nāma-cintāmaṇi-kṛṣṇaś

caitanya-rasa-vigrahaḥ

purnaḥ śuddho nitya-mūkto

'bhinnatvān nāma-nāminoḥ

Because nāma and the nāminaḥ, being inseparable, therefore nāma is also purna, nitya, śuddha, mukta.

Guest (3): What is the trance that... The meditation, trance enters. It is called...

Prabhupāda: Trance is... The actual meditation means concentrate one's mind on Viṣṇu form. That is real meditation. But now they have, the impersonalists and voidists, they have manufactured so many things, but actual meditation means...

Guest (3): Transcendental meditation. Trans...?

1976 Conversations and Morning Walks

Morning Walk -- March 13, 1976, Mayapur:

Prabhupāda: Hm. That is my philosophy. Read it. Read it somebody.

Satsvarūpa: "Ever since 1893, when Swami Vivekananda proclaimed monism and tolerance to the World's Parliament of Religions at Chicago, nonspecialists in America have pictured Hinduism as an easy-going phantasmagoria of smiling faces disappearing like dewdrops into the shining sea. The Nectar of Devotion should bring them up sharp. (laughter) His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, whose shorn, orange-clad disciples have brought the inseparable twins of bhajana and bakshish to the streets of America, has no doubt that such impersonalism is nothing less than rascaldom."

Devotees: Jaya!

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: Hare Kṛṣṇa swamis. Read it. Read it.

Maṇihāra: "Hare Kṛṣṇa swamis. Man has unraveled many mysteries in his progress from barbarianism to civilization in his relentless pursuit of knowledge and his bid to add to his storehouse of information about the myriad mysteries of the universe. He has outstepped the boundaries of the earth and turned his attention to outer space, and at present he is trying to determine whether life exists on Mars. But even though he has climbed a long way up the ladder of knowledge, the great mystery of all baffles him still—the mystery of God. Who is God? What is the relationship between man and God? Why should man try to realize God? These are some of the questions which have been engaging the attention of all thinking men from time immemorial. The search for God has been going on down the ages because the Supreme Being is God, and to know Him is to know the truth of all things, in all forms in time as well as in space. The destiny of man is unity with God, for man is essentially inseparable from God.

1977 Conversations and Morning Walks

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Prabhupāda: Our Attar Mia(?) has become Atreya Ṛṣi.

Surendra Kumar: Attar Mia has become Atreya Ṛṣi.

Mrs. Kumar: So she is my friend.

Surendra Kumar: She is inseparable to my wife, very great friend. And religion has never bothered us. She has been to (indistinct). Yes. "After all, you are a good Muslim."

Prabhupāda: You understand English?

Mrs. Kumar: Yes.

Surendra Kumar: Yes, yes, she is a graduate.

1972 Correspondence

Letter to Hamsaduta -- Ahmedabad 10 December, 1972:

Devotee means very liberal and kind to everyone, always gentleman under all kinds of conditions of life. So now you have practically become inseparable from Germany temples, and you have introduced this strict brahminical standard in those countries and it is coming out successful. So I am always appreciating you and your good wife, Himavati, for your kindly helping me in this way. May Krishna shower you with His all blessings.

Regarding the new initiates, I am sending their letter along with beads duly chanted by me under separate posting. So far the Hindi typewriter is concerned, keep it with you for the time being and we shall see later, I will let you know.