So that spiritual nature is described in the Bhagavad-gītā. You will get information. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). That nature is called sanātana. Sanātana means eternal. As we have got this body, your body, my body, or anyone's body, it is temporary, similarly, this material nature is temporary. Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end. That is called sanātana, eternal. We living entities, we belong to that spiritual nature. Therefore, about us, it is described in the Bhagavad-gītā, na jāyate na mriyate vā kadācit: "The spiritual spirit soul is never born, neither dies at any time." Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). It is farther described that "This spiritual spark, which you are, I am, it is..." Na hanyate hanyamāne śarīre: (BG 2.20) "When the body is destroyed, the spiritual spark, that does not destroy. That remains eternal."
Temporary means: Difference between revisions
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<div id=" | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | ||
</div> | </div> | ||
<div id=" | <div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> | ||
</div> | </div> | ||
<div id=" | <div id="LectureonBG410FestivalatMaisondeFaubourgGenevaMay311974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="155" link="Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974" link_text="Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974"> | ||
<div class="heading"> | <div class="heading">Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. | ||
</div> | </div> | ||
<span class="link">[[Vanisource: | <span class="link">[[Vanisource:Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974|Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that spiritual nature is described in the Bhagavad-gītā. You will get information. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). That nature is called sanātana. Sanātana means eternal. As we have got this body, your body, my body, or anyone's body, it is temporary, similarly, this material nature is temporary. Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end. That is called sanātana, eternal. We living entities, we belong to that spiritual nature. Therefore, about us, it is described in the Bhagavad-gītā, na jāyate na mriyate vā kadācit: "The spiritual spirit soul is never born, neither dies at any time." Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). It is farther described that "This spiritual spark, which you are, I am, it is..." Na hanyate hanyamāne śarīre: ([[Vanisource:BG 2.20 (1972)|BG 2.20]]) "When the body is destroyed, the spiritual spark, that does not destroy. That remains eternal."</p> | ||
: | </div> | ||
: | </div> | ||
: | <div id="LectureonBG410FestivalatMaisondeFaubourgGenevaMay311974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="155" link="Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974" link_text="Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974"> | ||
: | <div class="heading">Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. | ||
<p> | </div> | ||
<span class="link">[[Vanisource:Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974|Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that spiritual nature is described in the Bhagavad-gītā. You will get information. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). That nature is called sanātana. Sanātana means eternal. As we have got this body, your body, my body, or anyone's body, it is temporary, similarly, this material nature is temporary. Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end. That is called sanātana, eternal. We living entities, we belong to that spiritual nature. Therefore, about us, it is described in the Bhagavad-gītā, na jāyate na mriyate vā kadācit: "The spiritual spirit soul is never born, neither dies at any time." Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). It is farther described that "This spiritual spark, which you are, I am, it is..." Na hanyate hanyamāne śarīre: ([[Vanisource:BG 2.20 (1972)|BG 2.20]]) "When the body is destroyed, the spiritual spark, that does not destroy. That remains eternal."</p> | |||
</div> | |||
</div> | |||
<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3> | |||
</div> | |||
<div id="TheNectarofDevotionBombayJanuary51973_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="16" link="The Nectar of Devotion -- Bombay, January 5, 1973" link_text="The Nectar of Devotion -- Bombay, January 5, 1973"> | |||
<div class="heading">Temporary means even if you live for many millions of years, that is also temporary, because you are eternal. So somebody's living for one year, somebody's living for one minute, and somebody's living for one million or more than that. | |||
</div> | |||
<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 5, 1973|The Nectar of Devotion -- Bombay, January 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And Narottama, Narottama dāsa Ṭhākura says that karma-kāṇḍa, jñāna-kāṇḍa, sakali visera bandha amrta baliya yeba khaya. So suppose karma-kāṇḍīya vicāra, you, you get elevated to the heavenly planet. That's all right, by karma-kāṇḍīya vicāra. But what Kṛṣṇa says about this elevation? Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām. Antavat tu phalaṁ teṣām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). These results derived out of karma-kāṇḍa, jñāna-kāṇḍa, they are temporary. Of course, we do..., we do not know what kind of temporary. But temporary means even if you live for many millions of years, that is also temporary, because you are eternal. So somebody's living for one year, somebody's living for one minute, and somebody's living for one million or more than that. Just like Brahma's life: sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ ([[Vanisource:BG 8.17 (1972)|BG 8.17]]). That is also temporary. Our problem is to get our eternal life again. Yad gatvā na nivartante tad dhāmaṁ pa. ([[Vanisource:BG 15.6 (1972)|BG 15.6]]).. This is the process. One should go to such a place that he'll not have to come back again to this temporary world. So karma-kāṇḍa, jñāna-kāṇḍa means you can be elevated to the heavenly planet by karma-kāṇḍīya process, or even to the Brahmā planet, Brahmaloka, Satyaloka, but what Kṛṣṇa says? Ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16 (1972)|BG 8.16]]).</p> | |||
</div> | |||
</div> | |||
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | |||
</div> | |||
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="RoomConversationwithRobertGouiranNuclearPhysicistfromEuropeanCenterforNuclearResearchJune51974Geneva_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="100" link="Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva" link_text="Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva"> | |||
<div class="heading">Temporary means temporary healing. That's all. | |||
</div> | |||
<span class="link">[[Vanisource:Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva|Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is admitted. That is admitted. I say you may have some temporary healing effect, but there is no healing. That is our point.</p> | |||
<p>Robert Gouiran: So you call it temporary healing.</p> | |||
<p>Prabhupāda: Yes. That's all. But there is no healing.</p> | |||
<p>Robert Gouiran: So what do you think about temporary healing?</p> | |||
<p>Prabhupāda: Temporary means temporary healing. That's all. (indistinct) Ultimately, you cannot heal. But you're satisfied by temporary heal. But we want complete healing. No more disease.</p> | |||
<p>Devotees: Jaya.</p> | |||
<p>Prabhupāda: That is healing.</p> | |||
<p>Robert Gouiran: But do you think that some people could have best... better gift for healings, for temporary healings than other?</p> | |||
<p>Prabhupāda: For temporary healing or best or worst, it is temporary.</p> | |||
<p>Robert Gouiran: But, I mean, do you think some people could have a gift for that?</p> | |||
<p>Prabhupāda: He can talk with (indistinct) He do not, he does not understand what I've given. I say there is no healing.</p> | |||
</div> | |||
</div> | |||
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="MorningWalkOctober281975Nairobi_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="226" link="Morning Walk -- October 28, 1975, Nairobi" link_text="Morning Walk -- October 28, 1975, Nairobi"> | |||
<div class="heading">Temporary means... | |||
</div> | |||
<span class="link">[[Vanisource:Morning Walk -- October 28, 1975, Nairobi|Morning Walk -- October 28, 1975, Nairobi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Nitya. That path he will not take. Kṛṣṇa says, "Here is the way." Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Advaitam acyutam anādim ananta-rūpam adyaṁ purāṇa-puruṣaṁ nava-yauvanam (Bs. 5.33). Kṛṣṇa, the oldest man, oldest living being, but nava-yauvana, always fresh, young... You can get that position. You can play also, play Kṛṣṇa. But that path they will not take. Kṛṣṇa, ever-existingly young man, He is displaying in Vṛndāvana and inviting, "You can also come and join and live like this." "No. That's all. It is all fictitious. There was no Kṛṣṇa. There is no such thing." Immediately dismiss judgment. And by pomade, by injection, by, what is called? Hormone? All these rascals, they are trying to be young. Just see. You are doctor. Can you make young men with this...</p> | |||
<p>Indian lady (3): Temporary they give hormone.</p> | |||
<p>Prabhupāda: What is this temporary? Temporary means...</p> | |||
<p>Indian lady (3): Temporary they get to be God.</p> | |||
<p>Prabhupāda: One Marwari man, very rich man, he eighty years old, he wanted to change the hormones to remain...</p> | |||
<p>Indian lady (3): Yes. That was in Indore.</p> | |||
<p>Prabhupāda: Indore, yes.</p> | |||
<p>Indian lady (3): Kukumcha.</p> | |||
<p>Prabhupāda: Kukumcha. Yes, you know.</p> | |||
<p>Indian lady (3): He got the glands from the monkey.</p> | |||
<p>Prabhupāda: Just see. But where is now Kukumcha?</p> | |||
<p>Indian lady (3): Now he is no more.</p> | |||
<p>Prabhupāda: So Kukum, finished. (laughter) Kukum means order. So he thought... Kukum means order.</p> | |||
</div> | </div> | ||
</div> | </div> | ||
</div> | </div> | ||
Latest revision as of 04:45, 20 May 2018
Lectures
Bhagavad-gita As It Is Lectures
So that spiritual nature is described in the Bhagavad-gītā. You will get information. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). That nature is called sanātana. Sanātana means eternal. As we have got this body, your body, my body, or anyone's body, it is temporary, similarly, this material nature is temporary. Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end. That is called sanātana, eternal. We living entities, we belong to that spiritual nature. Therefore, about us, it is described in the Bhagavad-gītā, na jāyate na mriyate vā kadācit: "The spiritual spirit soul is never born, neither dies at any time." Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). It is farther described that "This spiritual spark, which you are, I am, it is..." Na hanyate hanyamāne śarīre: (BG 2.20) "When the body is destroyed, the spiritual spark, that does not destroy. That remains eternal."
Nectar of Devotion Lectures
And Narottama, Narottama dāsa Ṭhākura says that karma-kāṇḍa, jñāna-kāṇḍa, sakali visera bandha amrta baliya yeba khaya. So suppose karma-kāṇḍīya vicāra, you, you get elevated to the heavenly planet. That's all right, by karma-kāṇḍīya vicāra. But what Kṛṣṇa says about this elevation? Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām. Antavat tu phalaṁ teṣām (BG 7.23). These results derived out of karma-kāṇḍa, jñāna-kāṇḍa, they are temporary. Of course, we do..., we do not know what kind of temporary. But temporary means even if you live for many millions of years, that is also temporary, because you are eternal. So somebody's living for one year, somebody's living for one minute, and somebody's living for one million or more than that. Just like Brahma's life: sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ (BG 8.17). That is also temporary. Our problem is to get our eternal life again. Yad gatvā na nivartante tad dhāmaṁ pa. (BG 15.6).. This is the process. One should go to such a place that he'll not have to come back again to this temporary world. So karma-kāṇḍa, jñāna-kāṇḍa means you can be elevated to the heavenly planet by karma-kāṇḍīya process, or even to the Brahmā planet, Brahmaloka, Satyaloka, but what Kṛṣṇa says? Ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16).
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: That is admitted. That is admitted. I say you may have some temporary healing effect, but there is no healing. That is our point.
Robert Gouiran: So you call it temporary healing.
Prabhupāda: Yes. That's all. But there is no healing.
Robert Gouiran: So what do you think about temporary healing?
Prabhupāda: Temporary means temporary healing. That's all. (indistinct) Ultimately, you cannot heal. But you're satisfied by temporary heal. But we want complete healing. No more disease.
Devotees: Jaya.
Prabhupāda: That is healing.
Robert Gouiran: But do you think that some people could have best... better gift for healings, for temporary healings than other?
Prabhupāda: For temporary healing or best or worst, it is temporary.
Robert Gouiran: But, I mean, do you think some people could have a gift for that?
Prabhupāda: He can talk with (indistinct) He do not, he does not understand what I've given. I say there is no healing.
1975 Conversations and Morning Walks
Prabhupāda: Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Nitya. That path he will not take. Kṛṣṇa says, "Here is the way." Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Advaitam acyutam anādim ananta-rūpam adyaṁ purāṇa-puruṣaṁ nava-yauvanam (Bs. 5.33). Kṛṣṇa, the oldest man, oldest living being, but nava-yauvana, always fresh, young... You can get that position. You can play also, play Kṛṣṇa. But that path they will not take. Kṛṣṇa, ever-existingly young man, He is displaying in Vṛndāvana and inviting, "You can also come and join and live like this." "No. That's all. It is all fictitious. There was no Kṛṣṇa. There is no such thing." Immediately dismiss judgment. And by pomade, by injection, by, what is called? Hormone? All these rascals, they are trying to be young. Just see. You are doctor. Can you make young men with this...
Indian lady (3): Temporary they give hormone.
Prabhupāda: What is this temporary? Temporary means...
Indian lady (3): Temporary they get to be God.
Prabhupāda: One Marwari man, very rich man, he eighty years old, he wanted to change the hormones to remain...
Indian lady (3): Yes. That was in Indore.
Prabhupāda: Indore, yes.
Indian lady (3): Kukumcha.
Prabhupāda: Kukumcha. Yes, you know.
Indian lady (3): He got the glands from the monkey.
Prabhupāda: Just see. But where is now Kukumcha?
Indian lady (3): Now he is no more.
Prabhupāda: So Kukum, finished. (laughter) Kukum means order. So he thought... Kukum means order.