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| <div id="LectureonSB32628BombayJanuary51975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="488" link="Lecture on SB 3.26.28 -- Bombay, January 5, 1975" link_text="Lecture on SB 3.26.28 -- Bombay, January 5, 1975"> | | <div id="LectureonSB32628BombayJanuary51975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="488" link="Lecture on SB 3.26.28 -- Bombay, January 5, 1975" link_text="Lecture on SB 3.26.28 -- Bombay, January 5, 1975"> |
| <span class="link">[[Vanisource:Lecture on SB 3.26.28 -- Bombay, January 5, 1975|Lecture on SB 3.26.28 -- Bombay, January 5, 1975]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">So dhyānāvasthita-manasā..., dhyānāvasthita-tad-gatena manasā yaṁ paśyanti yoginaḥ. Yogis, they are desirous of mystic power, eight kinds of mystic power. They also meditate on the Supreme Lord. And the feature of the Supreme Lord on which the yogis meditate by concentrating their mind is called Aniruddha. Saṅkarṣaṇa, Aniruddha..., Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna. So this is described. Aniruddha is the Deity of the mind, and mind is the central sense of all senses. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42|BG 3.42]]). In the material conception of life the senses are very prominent. So long we are under the bodily concept of life, our objective is to satisfy the senses. But the master of the senses is the mind, and the controlling Deity of the mind is Aniruddha. Therefore God's another name is Hṛṣīkeśa. And bhakti means to serve Hṛṣīkeśa, because He is the proprietor of the senses.</p> | | <span class="link">[[Vanisource:Lecture on SB 3.26.28 -- Bombay, January 5, 1975|Lecture on SB 3.26.28 -- Bombay, January 5, 1975]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">So dhyānāvasthita-manasā..., dhyānāvasthita-tad-gatena manasā yaṁ paśyanti yoginaḥ. Yogis, they are desirous of mystic power, eight kinds of mystic power. They also meditate on the Supreme Lord. And the feature of the Supreme Lord on which the yogis meditate by concentrating their mind is called Aniruddha. Saṅkarṣaṇa, Aniruddha..., Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna. So this is described. Aniruddha is the Deity of the mind, and mind is the central sense of all senses. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42 (1972)|BG 3.42]]). In the material conception of life the senses are very prominent. So long we are under the bodily concept of life, our objective is to satisfy the senses. But the master of the senses is the mind, and the controlling Deity of the mind is Aniruddha. Therefore God's another name is Hṛṣīkeśa. And bhakti means to serve Hṛṣīkeśa, because He is the proprietor of the senses.</p> |
| <p>Here it is said, yad vidur hy aniruddhākhyaṁ hṛṣīkāṇām adhīśvaram. Hṛṣīka. Hṛṣīka means senses. And another name of God or Kṛṣṇa or Aniruddha is Hṛṣīkeśa. Senayor ubhayor madhye... The Hṛṣīkeśa name is there in the Bhagavad-gītā. Hṛṣīkeśa means hṛṣīkāṇām adhīśvaram. So practically, the senses which you are using, the real proprietor is Aniruddha, or the Supreme Personality of Godhead. You can utilize the instrument. Just like you hire some instrument to use it for some purpose, but the instrument belongs to somebody else, similarly, our the instrument, the karaṇa, the means of working, or instrument, as you say—the proprietor is Hṛṣīkeśa, or Aniruddha. So we are now utilizing instruments without fulfilling the desire of Aniruddha, or the Hṛṣīkeśa. That means we are using it for sense gratification unlawfully. Therefore we are becoming implicated in sinful activities. (aside:) Who is talking this side? Stop them. So, therefore, bhakti means that when you don't use the hṛṣīka, or the senses, for any other purpose than to serve the Hṛṣīkeśa, that is called bhakti. Hṛṣīkeṇa hṛṣīkeśa sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Hṛṣīkāṇām adhīśvaram.</p> | | <p>Here it is said, yad vidur hy aniruddhākhyaṁ hṛṣīkāṇām adhīśvaram. Hṛṣīka. Hṛṣīka means senses. And another name of God or Kṛṣṇa or Aniruddha is Hṛṣīkeśa. Senayor ubhayor madhye... The Hṛṣīkeśa name is there in the Bhagavad-gītā. Hṛṣīkeśa means hṛṣīkāṇām adhīśvaram. So practically, the senses which you are using, the real proprietor is Aniruddha, or the Supreme Personality of Godhead. You can utilize the instrument. Just like you hire some instrument to use it for some purpose, but the instrument belongs to somebody else, similarly, our the instrument, the karaṇa, the means of working, or instrument, as you say—the proprietor is Hṛṣīkeśa, or Aniruddha. So we are now utilizing instruments without fulfilling the desire of Aniruddha, or the Hṛṣīkeśa. That means we are using it for sense gratification unlawfully. Therefore we are becoming implicated in sinful activities. (aside:) Who is talking this side? Stop them. So, therefore, bhakti means that when you don't use the hṛṣīka, or the senses, for any other purpose than to serve the Hṛṣīkeśa, that is called bhakti. Hṛṣīkeṇa hṛṣīkeśa sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Hṛṣīkāṇām adhīśvaram.</p> |
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| :dravya-sphuraṇa-vijñānam | | :dravya-sphuraṇa-vijñānam |
| :indriyāṇām anugrahaḥ | | :indriyāṇām anugrahaḥ |
| <p>In this way the senses came into being. And we have discussed last night the all this controlling is going on under the supervision of Aniruddha. Aniruddha is in charge of development of these indriya also. Indriyāṇām adhīśvaram. Yad vidur hy aniruddha-ākhyaṁ hṛṣīkāṇām adhīśvaram. Hṛṣīka means the indriya, or the senses. So actually we have discussed already. We are simply under some machine. Bhrāmayan sarva-bhūtāni yantrārūḍhāni ([[Vanisource:BG 18.61|BG 18.61]]). A machine is manufactured immediately. Just like your medical men. They also manufacture some skeleton according to the requirement of the patient. So this body is manufactured by the supervision of the Supreme Personality of Godhead and the ingredients given by material nature, and I am put into the machine. This is my position. As I desire to enjoy... Actually, I haven't got to enjoy or reject anything. I am put into a certain type of machine, and I have to go or work. Actually, I do not also work. The work is also going on by different agents. I am simply put into it just to satisfy my desires as I wanted. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham ([[Vanisource:BG 4.11|BG 4.11]]). Kṛṣṇa is so kind that He has given us the chance of enjoying.</p> | | <p>In this way the senses came into being. And we have discussed last night the all this controlling is going on under the supervision of Aniruddha. Aniruddha is in charge of development of these indriya also. Indriyāṇām adhīśvaram. Yad vidur hy aniruddha-ākhyaṁ hṛṣīkāṇām adhīśvaram. Hṛṣīka means the indriya, or the senses. So actually we have discussed already. We are simply under some machine. Bhrāmayan sarva-bhūtāni yantrārūḍhāni ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). A machine is manufactured immediately. Just like your medical men. They also manufacture some skeleton according to the requirement of the patient. So this body is manufactured by the supervision of the Supreme Personality of Godhead and the ingredients given by material nature, and I am put into the machine. This is my position. As I desire to enjoy... Actually, I haven't got to enjoy or reject anything. I am put into a certain type of machine, and I have to go or work. Actually, I do not also work. The work is also going on by different agents. I am simply put into it just to satisfy my desires as I wanted. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham ([[Vanisource:BG 4.11 (1972)|BG 4.11]]). Kṛṣṇa is so kind that He has given us the chance of enjoying.</p> |
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