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| {{terms|"compulsorily"|"compulsory"}} | | {{terms|"compulsorily"|"compulsory"}} |
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| {{complete|}} | | {{complete|ALL}} |
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| {{first|17Aug11}} | | {{first|17Aug11}} |
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| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=52|Let=0}} |
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| <p>Journalist: Can you explain that.</p> | | <p>Journalist: Can you explain that.</p> |
| <p>Prabhupāda: First of all, a boy is trained as brahmacārī, spiritual life. Then he is advised not to enter family life. But if he is unable to control his sex life, he is allowed, "All right. You get yourself married." Then he remains in family life. So he marries at the age of 24 or 25. 25 years, let him enjoy sex life. In the meantime, he gets some elderly children. So at the age of 50, the husband and wife goes away from the home and they travel in all places of pilgrimage just to detach them from family affection. In this way, when the man is a little more advanced, he asks his wife that "You go and take care of the family and your sons, grown-up, they'll take care of you. Let me take sannyāsa." So he becomes alone and preaches the knowledge which he has acquired. This is Vedic civilization. Not that a man should remain in family life from birth to death. No. In Buddhism also there is compulsory regulative principle that a Buddhist must become a sannyāsī at least for ten years. Yes. Because the whole idea is how to attain spiritual perfection. So if one remains in his family life, encumbered, he cannot make any spiritual advancement. But if the family also, whole family is Kṛṣṇa conscious, then it is helpful. But that is very rare. Because the husband may be Kṛṣṇa conscious, the wife may not be. But the culture was so nice that everyone remained Kṛṣṇa conscious.</p> | | <p>Prabhupāda: First of all, a boy is trained as brahmacārī, spiritual life. Then he is advised not to enter family life. But if he is unable to control his sex life, he is allowed, "All right. You get yourself married." Then he remains in family life. So he marries at the age of 24 or 25. 25 years, let him enjoy sex life. In the meantime, he gets some elderly children. So at the age of 50, the husband and wife goes away from the home and they travel in all places of pilgrimage just to detach them from family affection. In this way, when the man is a little more advanced, he asks his wife that "You go and take care of the family and your sons, grown-up, they'll take care of you. Let me take sannyāsa." So he becomes alone and preaches the knowledge which he has acquired. This is Vedic civilization. Not that a man should remain in family life from birth to death. No. In Buddhism also there is compulsory regulative principle that a Buddhist must become a sannyāsī at least for ten years. Yes. Because the whole idea is how to attain spiritual perfection. So if one remains in his family life, encumbered, he cannot make any spiritual advancement. But if the family also, whole family is Kṛṣṇa conscious, then it is helpful. But that is very rare. Because the husband may be Kṛṣṇa conscious, the wife may not be. But the culture was so nice that everyone remained Kṛṣṇa conscious.</p> |
| | </div> |
| | </div> |
| | <div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationJanuary171971Allahabad_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="2" link="Room Conversation -- January 17, 1971, Allahabad" link_text="Room Conversation -- January 17, 1971, Allahabad"> |
| | <span class="link">[[Vanisource:Room Conversation -- January 17, 1971, Allahabad|Room Conversation -- January 17, 1971, Allahabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is the process. So how can you deny to understand the supreme science—you can do it independently? No, that is not possible. Therefore it is the verb, the form, gacchet. It is called vidhilinga. You know Sanskrit? Yes. This form of verb is... Perhaps you also know. Gacchet, kuryat, gadyat. These are vidhilinga. Vidhilinga means that is compulsory. Is it not?</p> |
| | <p>Guest (3): Yes.</p> |
| | <p>Prabhupāda: He knows Sanskrit very well. Compulsory. Therefore it is said, gacchet-compulsory. Tad-vijñānārtham... Tat, the transcendental knowledge, vijñāna, that is science. Tad-vijñānārthaṁ sa gurum eva niścayate (MU 1.2.12). Eva is niścayate. Eva means certainly. And again gacchet, "must go." Now, just like to be educated, one must be admitted in a school, must be. Now, what kind of school he has to select, that is another thing, but he must. That's a fact. Similarly, you have to accept a guru. Now, whom you will accept a guru, that is another thing.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationwithDrKaranSinghNovember251971Delhi_1" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="29" link="Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi" link_text="Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi"> |
| | <span class="link">[[Vanisource:Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi|Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: When your brain... Brain is the intelligent part of this body. So unless the brain works, nobody can work.</p> |
| | <p>Dr. Singh: Everybody has a brain, all classes.</p> |
| | <p>Prabhupāda: Therefore, the intelligent class means the brain of the society. They must work. Otherwise, how others will work? Working is compulsory for everyone.</p> |
| | <p>Dr. Singh: They can fight also.</p> |
| | <p>Prabhupāda: But just like the brain says that "Here is an enemy," so hand immediately strikes. Brain gives direction that "Here is an enemy coming," and he strikes with his hand. This is kṣatriya. And the belly supplies food, vaiśya. And the legs, śūdra, carries. So there must be systematic division of the work. Everyone should work. The brain will work, the hand will work, the belly will work, the leg will work, but the direction should be from the brain. Therefore, first of all duty is there must be an intelligent class of men directing. Then the other direction will follow.</p> |
| | </div> |
| | </div> |
| | <div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="MorningWalkConversationSeptember281972LosAngeles_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="40" link="Morning Walk Conversation -- September 28, 1972, Los Angeles" link_text="Morning Walk Conversation -- September 28, 1972, Los Angeles"> |
| | <span class="link">[[Vanisource:Morning Walk Conversation -- September 28, 1972, Los Angeles|Morning Walk Conversation -- September 28, 1972, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. Under the British rule, from the childhood they are subjected to the propaganda. We read one book, small book, by M. Ghose. The subject matter was England's work in India. That was a compulsory reading book in the schools. And in that book, it was simply stated that "we are uncivilized, but since the Britishers have come, we are becoming civilized. "This is the subject matter of that book, "England's work in India." So everything Indian... The Jawaharlal is the typical example—everything Indian is bad. That was his philosophy. Gandhi was trying to get the Indians back to village. His philosophy was that these capitalists, they are exploiting these poor men, so all these poor men, they should go back to village and be satisfied with the village economy, not to come out. Actually that's a very nice program. But as soon as Gandhi died, or he was killed, the whole program was changed-industrialization and attract the poor man and let them live in wretched condition of city life. Gandhi's policy was to make them happy by agriculture in the village, produce their own cloth, not in the mill but in charka.</p> |
| | </div> |
| | </div> |
| | <div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="ConversationwithSridharaMaharajaJune271973Navadvipa_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="32" link="Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa" link_text="Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa"> |
| | <span class="link">[[Vanisource:Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa|Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Material, material atmosphere means diseased condition.</p> |
| | <p>Śrīdhara Mahārāja: Diseased condition, very negligent or diseased condition, very negligent part, forming very negligent part of the whole, this material world, where creation and dissolution is compulsory.</p> |
| | <p>Prabhupāda: Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]).</p> |
| | <p>Śrīdhara Mahārāja: Creation and the dissolution is compulsory. That is a negligent portion of the real universe.</p> |
| | <p>Prabhupāda: ekāṁśena.</p> |
| | <p>Śrīdhara Mahārāja: Otherwise, if a major portion of a body is bad, then that cannot stand. So the major portion of the universe must be healthy, wholesome. And the negligent part is the diseased portion. That is the world, where the majority lives.</p> |
| | <p>Prabhupāda: One fourth part.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationwithIndianGuestsJuly111973London_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="37" link="Room Conversation with Indian Guests -- July 11, 1973, London" link_text="Room Conversation with Indian Guests -- July 11, 1973, London"> |
| | <span class="link">[[Vanisource:Room Conversation with Indian Guests -- July 11, 1973, London|Room Conversation with Indian Guests -- July 11, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...ready to sacrifice your hair?</p> |
| | <p>Guest (5): Well, I had it before.</p> |
| | <p>Guest (2): Not yet. (laughter)</p> |
| | <p>Guest (1): Is it compulsory to have a full consciousness that he must shave his head?</p> |
| | <p>Prabhupāda: No, no. This is formality. But he must be prepared to observe formality also. But if it is very much objectionable, sometimes we excuse.</p> |
| | <p>Guest (7): Now I have finished my one year, one year and one week, or something, for my practice, you know. So I'll be taking before and next year. Still, I... (laughs)</p> |
| | <p>Prabhupāda: No, you can come any time.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationWithDavidLawrenceJuly121973London_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="44" link="Room Conversation With David Lawrence -- July 12, 1973, London" link_text="Room Conversation With David Lawrence -- July 12, 1973, London"> |
| | <span class="link">[[Vanisource:Room Conversation With David Lawrence -- July 12, 1973, London|Room Conversation With David Lawrence -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Afraid? Why?</p> |
| | <p>Devotee: Well, guru, they have to surrender to guru. They must surrender. So it's difficult sometimes for them to come.</p> |
| | <p>Prabhupāda: But it is compulsory? (laughter) They can come. It is not the question of surrender. (break)</p> |
| | <p>David Lawrence: (reading from report) "...used to be involved heavily with that. The booklet itself is to be produced in color, black and white by means of one of the most modern printing systems in the world, and the colorplates should be of very good quality." You know, I was thinking about the beautiful pictures of the Bhagavad... (Break) ...really produce those. "It's hoped to market the thirty-page booklets for about thirty pence. The publisher, Marshall's Educational, is a long established publishing house which is Marshall, Morgan and Scott, specialized in theological and devotional books. They are now turning their attention to the production of much-needed religious education books.</p> |
| | </div> |
| | </div> |
| | <div id="InterviewswithMacmillanandvariousEnglishReportersSeptember121973London_3" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="74" link="Interviews with Macmillan and various English Reporters -- September 12, 1973, London" link_text="Interviews with Macmillan and various English Reporters -- September 12, 1973, London"> |
| | <span class="link">[[Vanisource:Interviews with Macmillan and various English Reporters -- September 12, 1973, London|Interviews with Macmillan and various English Reporters -- September 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. We had studied Sanskrit in school, colleges. In our time, Sanskrit was compulsory. In our days. Nowadays, I don't think so...</p> |
| | <p>Indian Man: I, I also had compulsory.</p> |
| | <p>Prabhupāda: Sanskrit compulsory and additional there was Sanskrit. So I took both, compulsory and additional.</p> |
| | <p>Prof. Gombrich: I see.</p> |
| | <p>Prabhupāda: Up to my I.A., I regularly studied Sanskrit, and in my B. A., I gave up Sanskrit. I read history. (laughs) No. Not in B.A. B.A., my combination was economics and philosophy. In I.A. I was intermediate, I.A. I had history and Sanskrit.</p> |
| | <p>Prof. Gombrich: That was at Calcutta University?</p> |
| | <p>Prabhupāda: Yes. Calcutta University, Scottish Church's College.</p> |
| | </div> |
| | </div> |
| | <div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="MorningWalkMarch61974Mayapura_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="31" link="Morning Walk -- March 6, 1974, Mayapura" link_text="Morning Walk -- March 6, 1974, Mayapura"> |
| | <span class="link">[[Vanisource:Morning Walk -- March 6, 1974, Mayapura|Morning Walk -- March 6, 1974, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma... (break) ...to take evening walk. This part, on the field, agricultural field. (break) ...if you have any land to purchase immediately, then I can ask Mahadevia, He can pay for that. (break) ...Americans without machine, they cannot sleep. They must smell, "Here is a machine." Then they can sleep. There was a fisherman. So at, in the evening... That is still in India. In the evening you can ask shelter from any householder's house. They'll give you shelter. So he came in the evening, "Sir, I want to pass night in your home." "All right, you are welcome." So the fisher basket, fishing basket. "You keep this here, outside, and you sleep inside." So whole day, he was restless. Then whole night, he could not sleep. Then the master said, "You are not sleeping?" "No, sir." "Why?" "Now, because my baskets are kept outside." "What is in the basket?" "No, unless I smell, I cannot sleep." (laughter) So these Americans, unless they smell about machine, they cannot sleep. "Habit is the second nature." For ordinary muscle work, they'll bring so many machines. I have seen. Karandhara was doing. At least that machine must come. (Makes sound like machine:) kat kat kat kat kat kat kat kat. Making hole. That machine is compulsory.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkVarnasramaCollegeMarch141974Vrndavana_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="36" link="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana" link_text="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana"> |
| | <span class="link">[[Vanisource:Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana|Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Four regulative principles compulsory.</p> |
| | <p>Hṛdayānanda: Yes.</p> |
| | <p>Prabhupāda: But if some of the kṣatriya or the śūdras, they want, so that is our prescription: "Go to the forest and kill some animal and eat that." That's all. You can kill one boar. Some disturbing elements, you can kill. You can kill some tiger. Like that. Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the kṣatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bās. Finished. So other will see, "Oh, the ruler is very strong." And others will... One killing will be lesson for many hundreds and thousands. No mercy. "Kill him." That's all. That was the system. In Kashmir about hundred years ago. If somebody has stolen, cut his hand. Bās. He cannot steal any more. So one cutting hand means finish. In that part of the world, no more stealing.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkMarch261974Bombay_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="46" link="Morning Walk -- March 26, 1974, Bombay" link_text="Morning Walk -- March 26, 1974, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- March 26, 1974, Bombay|Morning Walk -- March 26, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi) (break) Any intelligent man will say like that. I said... When they fought so much for Hindi language, I said that "Why not Sanskrit?"</p> |
| | <p>Dr. Patel: If you make Sanskrit a compulsory language, forced (?) language, the effort that you put up to... (break)</p> |
| | <p>Prabhupāda: "...both you and Me, we have changed so many times, taken birth. But you have forgotten. I have not forgotten." Why this difference?</p> |
| | <p>Dr. Patel: Because God has got the same body throughout in all the avatāras, while you change your body. Icchā-dveṣa samutthena dvandva-mohena bhārata ([[Vanisource:BG 7.27 (1972)|BG 7.27]]). By, at that time... (break)</p> |
| | <p>Prabhupāda: ...if God does not change His body, why these rascals consider Kṛṣṇa as human being?</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkApril141974Bombay_3" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="63" link="Morning Walk -- April 14, 1974, Bombay" link_text="Morning Walk -- April 14, 1974, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- April 14, 1974, Bombay|Morning Walk -- April 14, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They are trained like that, very good. (break) It is compulsory that every man should become a mendicant for some time.</p> |
| | <p>Indian Man (1): They must have experience of that. (break)</p> |
| | <p>Prabhupāda: ...there is a temple, Tarakeśvara, in Hoogli district. So Lord Śiva... So people, I mean to say, pray that "If my this disease is cured or if I get this victory, I shall become a sannyāsī for a month." (laughs) So that system is going on. They become sannyāsīs for one month. There are hundreds and thousands.</p> |
| | <p>Dr. Patel: They... (break)</p> |
| | <p>Prabhupāda: This is called "one month sannyāsī." That is not mentioned in the śāstra, but it has come into custom. (break) ...and if he returns, he is called vāntāśī, yes, "eating the vomit."</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkApril201974Hyderabad_4" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="69" link="Morning Walk -- April 20, 1974, Hyderabad" link_text="Morning Walk -- April 20, 1974, Hyderabad"> |
| | <span class="link">[[Vanisource:Morning Walk -- April 20, 1974, Hyderabad|Morning Walk -- April 20, 1974, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Why did you not criticize him?" That should have been replied, that "As soon as a book is written in English, it is for world reading. And if it is written in Hindi, who is going to read except a few people like you? Why still Indians, they are sending their children for education through English?" You know that? There are so many English medium school. Is it not? Yes. Why? Why they are anxious? So much agitation was made for studying Hindi, but then why India still, even in families they are talking in English? In Bombay they talk in English amongst family members. And any gentleman meets another gentleman—he talks in English. Why it has not been stopped? So actually Hindi has no effect and if we take international rule, what is the use of Hindi? Nobody will like to... And even here, even here in India, who is reading Hindi? Nobody is reading Hindi. It is compulsory in every province, Hindi? Not compulsory. So?</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkJune141974Paris_5" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="116" link="Morning Walk -- June 14, 1974, Paris" link_text="Morning Walk -- June 14, 1974, Paris"> |
| | <span class="link">[[Vanisource:Morning Walk -- June 14, 1974, Paris|Morning Walk -- June 14, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. But gradually they will eat more meat and drink more wine. They, do they follow these principles: no intoxication, no meat, the so-called yoga practitioners?</p> |
| | <p>Paramahaṁsa: Some, some do.</p> |
| | <p>Prabhupāda: So it is not compulsory.</p> |
| | <p>Bhagavān: One thing is, though, that people all over the world have great, great interest in India. They're looking for something in India.</p> |
| | <p>Prabhupāda: Yes. They should because the actual spiritual understanding is there in India.</p> |
| | <p>Yogeśvara: They all raise the same objection, however. When we try to tell them that bhakti is the highest form of yoga, they say, "Why are you so sectarian?"</p> |
| | <p>Prabhupāda: Not sectarian.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationwithScientistsJuly21974Melbourne_6" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="136" link="Room Conversation with Scientists -- July 2, 1974, Melbourne" link_text="Room Conversation with Scientists -- July 2, 1974, Melbourne"> |
| | <span class="link">[[Vanisource:Room Conversation with Scientists -- July 2, 1974, Melbourne|Room Conversation with Scientists -- July 2, 1974, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Those who are meat-eaters, they can eat other non-important animals, but cows must be saved, even from economic point of view. Here it is said that go-rakṣya. It does not say, Kṛṣṇa, "elephant-rakṣya." Elephant is a big animal, and at least fifty times more than cow, there is flesh. But it is not recommended. But the cow protection is recommended because it has got the miracle food, milk, and from milk you can prepare hundreds of preparation, all nutritious, full of vitamin A and D. So therefore it is recommended, go-rakṣya. It is not that meat-eating is stopped. Meat-eaters may kill other non-important animals but don't kill animal, er, cow. And besides that, from moral point of view, we are drinking milk from the cow, so she is mother. According to Vedic understanding there are seven kinds of mother: ādau mātā, real mother. Ādau mātā, guru patnī, the wife of guru, spiritual master. Ādau mātā, guru patnī, brāhmaṇī, the wife of a brāhmaṇa. Brāhmaṇa means the most intelligent class of men in the society. Who are brāhmaṇa, that is also mentioned there in the śāstra. So his wife. Ādau mātā, guru patnī... In general the understanding is, except your wife all woman is your mother. That is the instruction of Canakya Paṇḍita. Mātṛvat para-dāreṣu: "All women should be treated as mother." Para-dāreṣu. Para-dāra means others' wife. So every woman was married. It is compulsory.</p> |
| | </div> |
| | </div> |
| | <div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationwithProfessorsFebruary191975Caracas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="8" link="Room Conversation with Professors -- February 19, 1975, Caracas" link_text="Room Conversation with Professors -- February 19, 1975, Caracas"> |
| | <span class="link">[[Vanisource:Room Conversation with Professors -- February 19, 1975, Caracas|Room Conversation with Professors -- February 19, 1975, Caracas]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, just like... It is very common sense clue. Kṛṣṇa says the proprietor of the body is within the body. Now, you were a child. So in your child body, you were present there, and in your boyhood body, you were present there. In your youthhood body, you were present there. Now you are middle-aged. You are there. I am old man. I am there. So body, the childhood body, the boyhood body, the youthhood body, they are no more existing, but I am existing. Therefore I am eternal; the body is temporary. This is the clue. Therefore the conclusion is that as I have changed so many body but still I am existing, therefore, when I shall change this body, I will exist. Now, I have transmigrated from babyhood body to childhood, childhood to boyhood, boyhood to youthhood. Similarly, I shall transmigrate to another body. A you..., young man can say, "No, no, I don't believe in the old body," but that does not mean he will not get the old body. He will get it by laws of nature. That is compulsory.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationwithAlcoholandDrugHospitalPeopleMay161975Perth_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="76" link="Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth" link_text="Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth"> |
| | <span class="link">[[Vanisource:Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth|Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is optional. That is also optional. That is not compulsory. But in India because the brahmacārīs, sannyāsīs, they dress in a particular way, they do that. But that is not compulsory. But it has got a psychological effect, because whenever we go, people chant "Hare Kṛṣṇa!" So by this dress, we give chance, the other men, to chant Hare Kṛṣṇa.</p> |
| | <p>Guest (1): Well, could you correct me if I'm wrong. We have a society called Ramakrishna Society, a society in Burma. Those people who founded this society and are practicing Kṛṣṇa culture, they don't wear those things, or they don't chant in their temple, but they do all sorts of social welfare type of thing. Is there any difference between...</p> |
| | <p>Prabhupāda: Ramakrishna Mission is not Vedic. It is a creation of Vivekananda's concoction. It is not Vedic. Just like they created a God, Ramakrishna. So that is not a Vedic sanction, that you create any fool rascal, a god.</p> |
| | </div> |
| | </div> |
| | <div id="TelevisionInterviewJuly91975Chicago_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="132" link="Television Interview -- July 9, 1975, Chicago" link_text="Television Interview -- July 9, 1975, Chicago"> |
| | <span class="link">[[Vanisource:Television Interview -- July 9, 1975, Chicago|Television Interview -- July 9, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Man is regulated to become a first-class man, and woman is regulated to become very chaste and faithful wife.</p> |
| | <p>Woman reporter: There is one more question.</p> |
| | <p>Prabhupāda: Then the life will be very successful. And marriage, compulsory. Marriage, compulsory.</p> |
| | <p>Woman reporter: Everyone should marry?</p> |
| | <p>Prabhupāda: Yes. Every woman, at least, should be married. Therefore, according to Vedic conception, polygamy is allowed.</p> |
| | <p>Woman reporter: Is allowed?</p> |
| | <p>Prabhupāda: Yes. Because every woman must be married. But every man may not be married. Therefore man has to accept more than one wife.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationwithDevoteesAugust11975NewOrleans_3" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="165" link="Room Conversation with Devotees -- August 1, 1975, New Orleans" link_text="Room Conversation with Devotees -- August 1, 1975, New Orleans"> |
| | <span class="link">[[Vanisource:Room Conversation with Devotees -- August 1, 1975, New Orleans|Room Conversation with Devotees -- August 1, 1975, New Orleans]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is time for punishment. They should build up their character, śamaḥ, damaḥ, fully controlled. When they like, they become gṛhasthas. Otherwise they are controlled. That is brāhmaṇa. For brāhmaṇa it is not compulsory to marry. Kṣatriyas may marry more than one wife. They can take. So all girls must be married. That is... They must...They must have one husband, even the husband has got fifty wives. Then the problem of girls' marriage will be solved. And as soon as one girl is pregnant, she should be separated.</p> |
| | <p>Hṛdayānanda: From the husband.</p> |
| | <p>Prabhupāda: At least for one and half years.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkOctober61975Durban_4" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="203" link="Morning Walk -- October 6, 1975, Durban" link_text="Morning Walk -- October 6, 1975, Durban"> |
| | <span class="link">[[Vanisource:Morning Walk -- October 6, 1975, Durban|Morning Walk -- October 6, 1975, Durban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: These European professors, they had to learn Bengali. They knew Bengali. It was compulsory. All European officers who used to come to India for responsible post, it was obligated.</p> |
| | <p>Puṣṭa Kṛṣṇa: Did they come mostly for missionary work? Was that their purpose?</p> |
| | <p>Prabhupāda: Our professors, they came from missionary, but there were other officers in government service, I.C.S., Indian Civil Service. They were also. In the province where they were employed he must learn the provincial language. Their administration was excellent, undoubtedly, British administration. Nobody in the world, so far administration... But their crooked policy ruined them; otherwise good administrator, good politician, good diplomat.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkNovember211975Bombay_5" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="247" link="Morning Walk -- November 21, 1975, Bombay" link_text="Morning Walk -- November 21, 1975, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- November 21, 1975, Bombay|Morning Walk -- November 21, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, no. Soul creates in this sense: by his karma he has to accept, accept a certain type of body. But originally he doesn't require this material world. Asaṅgo 'yaṁ puruṣaḥ. And that is self-realization.</p> |
| | <p>Dr. Patel: The production of the body in the cosmos is the līlā of...</p> |
| | <p>Prabhupāda: No līlā. It is compulsory.</p> |
| | <p>Dr. Patel: Why compulsory?</p> |
| | <p>Prabhupāda: Just like if a man is beaten with shoes, that is not his līlā. (laughter)</p> |
| | <p>Dr. Patel: What it is?</p> |
| | <p>Prabhupāda: It is force, that "You must be beaten with shoes." That is not līlā. Nobody says, "Let me play this līlā and you beat me with shoes." (laughter) No sane man will do that. When a man is punished, that is by force, superior force. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). This is force, prakṛti, nature's. You cannot say that "I don't care for the prakṛti." Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationNovember251975Delhi_6" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="249" link="Room Conversation -- November 25, 1975, Delhi" link_text="Room Conversation -- November 25, 1975, Delhi"> |
| | <span class="link">[[Vanisource:Room Conversation -- November 25, 1975, Delhi|Room Conversation -- November 25, 1975, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: And if anyone wants to marry, first of all he must show that he has some earning capacity. Not that "Because there are so many girls, and I marry one to satisfy my senses..." I thought that boy was nice, and I heard all these stories. That is also another defect, that we have got young boys and young girls open for lovemaking. And brahmacārī means strictly prohibited to see the face of woman. But we cannot stop it. That is also another defect. Fire is good and butter is good, but when they come together everything become bad. Is it not? Fire is good, just like heat. And butter is good, healthy. But when they come together the butter melts and the fire extinguished. This is māyā's arrangement. Puṁsa striyā mithunī-bhāvam etam. This whole world is going on by the sex attraction, and when they come together both of them become spoiled. Therefore it has to be dealt with very, very carefully, so many rules, regulation. (break) ...used, Nitāi?</p> |
| | <p>Nitāi: Whenever there is necessity.</p> |
| | <p>Prabhupāda: Compulsory.</p> |
| | <p>Nitāi: Compulsory. When there's rule, vidhi.</p> |
| | <p>Prabhupāda: Therefore it is said, vrajet, "must." Tasmād guruṁ prapadyeta ([[Vanisource:SB 11.3.21|SB 11.3.21]]). At least let us inform the whole world that the process of civilization, education, everything rotten. That we have to say.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkDecember201975Bombay_7" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="266" link="Morning Walk -- December 20, 1975, Bombay" link_text="Morning Walk -- December 20, 1975, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- December 20, 1975, Bombay|Morning Walk -- December 20, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If you manufacture your own knowledge, then you'll never be able to understand. (everyone laughs) Tad vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) compulsory. You cannot understand; that is not possible. My Guru Mahārāja used to say that the honey, huh? Honey, honey, if somebody says, "Take this honey," the bottle, and he began to lick up the bottle: "It is not sweet. Why it is not sweet?" You go to a person who can open the bottle. (laughter) Then you'll see. You cannot taste the sweetness of honey by licking up the bottle. It must be... There must be some expert who can open it, and then you can taste. So they are trying to taste the honey in the bottle by their own imagination and licking up the bottle.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkDecember241975Bombay_8" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="268" link="Morning Walk -- December 24, 1975, Bombay" link_text="Morning Walk -- December 24, 1975, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- December 24, 1975, Bombay|Morning Walk -- December 24, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Unless they are separated, it is very difficult to advance in spiritual consciousness. That is the whole Vedic system. Gradual. First of all, brahmacārī, he is educated very nicely that this is not good to marry and enter into a family life. And in spite of education, if he is still inclined, then he is allowed to marry. This is a concession. And that is for a few days, few years. Then compulsory separation from the family life. Vanaprāstha. At that time, wife is allowed to stay with the husband, but finally they are separated, sannyāsa. Wife should go home, remain with their children. That's all.</p> |
| | <p>Lokanātha: So when they are gṛhastha, they make advancement?</p> |
| | <p>Prabhupāda: Hm? That advancement is not very solid. But there is advancement; but that is not very solid.</p> |
| | </div> |
| | </div> |
| | <div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="PrabhupadaVisitsPalaceandGardenJune221976NewVrindaban_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="156" link="Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban" link_text="Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban"> |
| | <span class="link">[[Vanisource:Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban|Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This cooperation should be. Everything belongs to God. Why a class or community should be congested? Just like China, Japan, India, so much congested. What is this nonsense United Nations doing? What they have done for the last thirty years? No liberal-minded. Let them propose that wherever there is enough land and wherever there is overpopulation, let them go and the government give them simply land and let them work and be happy. Why not arrange, our Kṛṣṇa consciousness movement, arrange between these two, United Nations. Why a section of people is rotting in a place and devising some means how to fight with the others and get land? Why? There is no meaning. Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]). This is our philosophy, everything belongs to God, and everyone is a son of God; therefore the son of God has the right. Why they should be thrown together and live compulsorily in that rotten place, that in China they are living on the sea? You know that?</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationandReadingfromSrimadBhagavatamCanto1and12June251976NewVrindaban_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="161" link="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban" link_text="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban"> |
| | <span class="link">[[Vanisource:Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban|Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: At least those who are above fifty years old. That is Vedic civilization. Pañcasordhvaṁ vanaṁ vrajet. One who is over fifty years of age, vanaṁ vrajet. So vanaṁ vrajet means completely retired from family responsibilities and take to Kṛṣṇa consciousness. That is compulsory according to Vedic civilization.</p> |
| | <p>Pradyumna: "These four items are by far inferior to engagement in the devotional service of the Lord. Śrī Vyāsadeva as the authorized scholar knew very well this difference, and still, instead of giving more importance to the better type of engagement, namely the devotional service of the Lord, he had more or less improperly used his valuable time, and thus he was despondent. From this it is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gītā this fact is clearly mentioned. After liberation, which is the last item in the line of performing religiosity, etc.,</p> |
| | </div> |
| | </div> |
| | <div id="AnswerstoaQuestionnairefromBhavansJournalJune281976Vrndavana_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="169" link="Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana" link_text="Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana"> |
| | <span class="link">[[Vanisource:Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana|Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Prahlāda Mahārāja says, na tat-prayāsaḥ kartavyam. You should not waste your energy for material happiness. Because you cannot get material happiness more than what you are destined to have. That is not possible. "How shall I believe..." Because you get something distressful condition although you do not want. Who wants? In our country Mahatma Gandhi was killed by his own countrymen. Who did want it? Or why did it come? He was great man, he was protected by so many and.... Still, he was to be killed. Destiny. He was killed. Who can protect you? "So if the distressed condition come compulsory upon me, the other condition, the opposite number, also will come. Why shall I waste my time for this rectification? Let me utilize my energy for Kṛṣṇa consciousness." That is intelligence. You cannot check your destiny.</p> |
| | </div> |
| | </div> |
| | <div id="AnswerstoaQuestionnairefromBhavansJournalJune281976Vrndavana_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="169" link="Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana" link_text="Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana"> |
| | <span class="link">[[Vanisource:Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana|Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: "I may do it or not do it." It must be done. Just like in the Muṇḍaka Upaniṣad it is ordered that one must go to the spiritual master. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). So there is no question of voluntarily, but it must be. And one must carry out by the order of a spiritual master and the order of the śāstra. That is called tapasya. Just like in our line ekādaśī is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done. There are so many rules and regulations which is essential. It must be done. That is called tapasya. Without consideration whether it is convenient or inconvenient for you, which is, must be done, that is called tapasya. Tapaḥ, divyam... Just like Rsabhādeva orders that this human life is meant for tapasya. Therefore in our Vedic civilization we find so many rules and regulations. This is tapasya. From the very beginning of life, brahmacārī, to go to the spiritual master's place and act like menial servant. Nicavat. It is said. If the spiritual master says that "You go and pick up some wood from the forest," and one may be a king's son, but he cannot deny it, the spiritual master's order, "You must go."</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaJuly71976WashingtonDC_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="191" link="Evening Darsana -- July 7, 1976, Washington, D.C." link_text="Evening Darsana -- July 7, 1976, Washington, D.C."> |
| | <span class="link">[[Vanisource:Evening Darsana -- July 7, 1976, Washington, D.C.|Evening Darsana -- July 7, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is stated in the Bhagavad-gītā:</p> |
| | :yānti deva-vratā devān |
| | :pitṟn yānti pitṛ-vratāḥ |
| | :bhūtāni yānti bhūtejyā |
| | :yānti mad-yājino 'pi mām |
| | :([[Vanisource:BG 9.25 (1972)|BG 9.25]]) |
| | <p>If you want to transfer yourself to other planetary system, you can go. You can go to the higher planetary system, which is resided by the demigods, devas, yānti deva-vratā devān; and you can go to other planets, Pitṛloka; or you can remain here as you like; and you can go to the planet where God is there. Mad-yājino 'pi yānti mām. So this human life, you can make your selection. After all, you have to change your body, that is compulsory. Nobody can remain here with this body, janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). And we have to change our body. So we can make our selection, where we shall go next, either in the higher planetary system or the Pitṛloka or we shall remain here or we can go even back to home, back to Godhead.</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaJuly81976WashingtonDC_5" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="195" link="Evening Darsana -- July 8, 1976, Washington, D.C." link_text="Evening Darsana -- July 8, 1976, Washington, D.C."> |
| | <span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, oh, yes. So twenty days you are going. That means compulsory retirement?</p> |
| | <p>Guest (2): No, my... I can retire or not retire. I can work until eight more years as a servant of the government. And at the same time...</p> |
| | <p>Prabhupāda: Don't retire sentimentally. Yes, don't retire.</p> |
| | <p>Guest (2): But through Kṛṣṇa's love I can retire...</p> |
| | <p>Prabhupāda: That is another thing, but not sentimentally.</p> |
| | <p>Woman guest (2): Could you... Do you think you could explain to me about the Deities and how it's different from idol worship? Because no one has been able to explain that to my understanding.</p> |
| | <p>Prabhupāda: Idol means your imagination. And Deity is not imaginary. Deity is installed by the authorized person and it is worshiped according to authorized methods. So it is not idol. Idol worship, you imagine something and, some doll or idol, and do in your own way, that is idol worship.</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaJuly131976NewYork_6" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="209" link="Evening Darsana -- July 13, 1976, New York" link_text="Evening Darsana -- July 13, 1976, New York"> |
| | <span class="link">[[Vanisource:Evening Darsana -- July 13, 1976, New York|Evening Darsana -- July 13, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like a... Without any knowledge if we infect some disease, it will manifest in due course of time, and you have to suffer. Similarly without any knowledge we are infecting the modes of material nature and according to that modes of material nature, you have to accept a type of body which may not be very comfortable. Of course there is no comfort when there is death. We don't want death, but there is compulsory death. There is no comfort at all. But still the short duration of life, if we have little comfort... But again if we have this comfortable life, then what is the benefit of this comfort? That material laws of nature, we do not know, neither any education about (this). This Kṛṣṇa consciousness movement is giving that education. Therefore it is not a sentimental so-called religious movement, it is a scientific movement of real education. To solve the problems of life.</p> |
| | </div> |
| | </div> |
| | <div id="InterviewwithNewsdayNewspaperJuly141976NewYork_7" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="212" link="Interview with Newsday Newspaper -- July 14, 1976, New York" link_text="Interview with Newsday Newspaper -- July 14, 1976, New York"> |
| | <span class="link">[[Vanisource:Interview with Newsday Newspaper -- July 14, 1976, New York|Interview with Newsday Newspaper -- July 14, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, if... The purpose is to train a person in brahmacārī, not to enter into the entanglement of this material life. That is Vedic system. Basic principle is that don't be entangled with this material energy. So at the early age, up to twenty-five, he's trained up. If he can, he can continue as brahmacārī. He directly can take sannyāsa. But if he's unable, so let him go by step by step. Let him become a family, householder life, then retired life, then... But sannyāsa at the end, that is compulsory, not that unless he is shot down by somebody, he's not going to give up family life. That is not Vedic system.</p> |
| | <p>Interviewer: But young men don't tend to be wise, do they?</p> |
| | <p>Prabhupāda: Eh?</p> |
| | <p>Interviewer: Young men do not generally possess a great deal of wisdom.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationOctober41976Vrndavana_8" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="316" link="Room Conversation -- October 4, 1976, Vrndavana" link_text="Room Conversation -- October 4, 1976, Vrndavana"> |
| | <span class="link">[[Vanisource:Room Conversation -- October 4, 1976, Vrndavana|Room Conversation -- October 4, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It is not very compulsory. Take it.</p> |
| | <p>Haṁsadūta: But if we want to have a twenty-four hour kīrtana, I was speaking...</p> |
| | <p>Prabhupāda: If that is not available, not possible, don't be very... But these things must be done.</p> |
| | <p>Haṁsadūta: Yes. It's just that I want to comply with all your desires.</p> |
| | <p>Prabhupāda: That may be taken as voluntarily. But nobody can sit idly. That is the point. If one is engaged in making for flower garland, all right, you may not take him. It is not compulsory for you. The twenty-four hours kīrtana may... Suppose if we haven't got sufficient men, it is not possible. It is required if there is sufficient men and they are not... We must see that they are not wasting uselessly time. That is the... If they are engaged in some business, there is no compulsory that he has to go and chant. But these things are... Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. That is compulsory. It must be done by you or me or... It must be done early in the morning. Whole temple should be... There is sufficient water supply in the pipe. Simply it takes half and hour.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationAboutGurukulaNovember51976Vrndavana_9" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="328" link="Room Conversation About Gurukula -- November 5, 1976, Vrndavana" link_text="Room Conversation About Gurukula -- November 5, 1976, Vrndavana"> |
| | <span class="link">[[Vanisource:Room Conversation About Gurukula -- November 5, 1976, Vrndavana|Room Conversation About Gurukula -- November 5, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh, yes. Do that, Hindi.</p> |
| | <p>Bhagatji: In Māyāpur there should be Bengali class. And Hindi and Bengali, two language are very close.</p> |
| | <p>Prabhupāda: Yes. Not any other language. Hindi is essential, must be compulsory, Hindi. That is state language.</p> |
| | <p>Jagadīśa: For the Western children also?</p> |
| | <p>Prabhupāda: Oh, yes, everyone.</p> |
| | <p>Bhagatji: You should find some time, entrust some time for Hindi.</p> |
| | <p>Prabhupāda: Hindi, Sanskrit, English compulsory.</p> |
| | </div> |
| | </div> |
| | <div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoofConversationJanuary51977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="10" link="Roof Conversation -- January 5, 1977, Bombay" link_text="Roof Conversation -- January 5, 1977, Bombay"> |
| | <span class="link">[[Vanisource:Roof Conversation -- January 5, 1977, Bombay|Roof Conversation -- January 5, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: For satisfaction of Kṛṣṇa. And there compulsory fasting, but he has got desire. So paraṁ dṛṣṭvā nivartate. When you get better taste, when you stop this nonsense for better taste, that is positive. Artificially, if you do, it will not benefit.</p> |
| | <p>Dr. Patel: Ekādaśī, according to the Purāṇas and the stories, all the eleven senses should be withdrawn from their sense objects...</p> |
| | <p>Prabhupāda: No, Ekādaśī, that is automatically... By Ekādaśī is one of the process for... (Hindi)</p> |
| | <p>Indian (2): (Hindi)</p> |
| | <p>Indian lady: May I ask one question? I'm running my own school in Hosharpur, and it starts to A-class, and I want to convert it into gurukula. How I can make arrangements for the books and the examination or the students can take Welley(?) certificate and examination from recognized book? We should make something.</p> |
| | <p>Prabhupāda: Running on...? What is that school?</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationJanuary71977Bombay_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="14" link="Room Conversation -- January 7, 1977, Bombay" link_text="Room Conversation -- January 7, 1977, Bombay"> |
| | <span class="link">[[Vanisource:Room Conversation -- January 7, 1977, Bombay|Room Conversation -- January 7, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This cow's milk in Bengal, it is compulsory-before beginning your meal, little cow milk, er, ghee mixed with rice and smashed potato. It is very nice.</p> |
| | <p>Dr. Patel: And then we do serve..., after that we take out a part of it for the cow back, and a little for...</p> |
| | <p>Prabhupāda: Ālu bharte bharta. (?) In Bengal it is called ālu bharte bharta. If you don't have anything, just have smashed potato, little ghee and rice. That's it. It is sufficient, very nutritious. And at last, little milk. Very nutritious.</p> |
| | <p>Dr. Patel: Now there is shortage of all the important material the world over. The way we are exploiting the earth, perhaps we'll be short, falling short of everything.</p> |
| | <p>Prabhupāda: Therefore our Trivikrama Mahārāja is reminding me... When I was lecturing in Berkeley University, one Indian student asked me, "Swamijī, what this Hare Kṛṣṇa movement will benefit? We require technology." So I replied that "You have come to beg technology; I have come to give them, not to beg from them."</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkJanuary81977Bombay_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 8, 1977, Bombay" link_text="Morning Walk -- January 8, 1977, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay|Morning Walk -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It will never be.... (break) Yāvan na ghṛnita mahīyasāṁ pada-rājobhiṣekam. Yavan na ghrnita. Bhāgavata śloka, each word, each line, concentrated. Vyāsadeva's contribution, last thing; by Nārada's upadeśa. And this is the only means of anarthopaśamam. You have created anarthas, and human life is meant for arthadam. But.... Hare Kṛṣṇa. So therefore real Vedic civilization is that gradually we have to give up this gṛha-vrata position. At one time you must voluntarily give up. Although I do not like to give up, still, by the order of the śāstra, one has to give up. Pañcasordhvam vanam vrajet. Vrajet means compulsory. Just like we accept so many things compulsory, similarly, to give up family attachment after fiftieth year, that is compulsory. We therefore invite all the compulsory, what is called, renouncement. Of course, nobody can go to the forest. That is not possible. They are not trained up as a brahmacārī. So this Hare Kṛṣṇa Land—"Come on." All the vānaprasthas, they can live in this land or Vṛndāvana, Hyderabad, simply for bhagavad-bhajana and no other purpose, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), making all other purposes zero. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). Jñāna and karma, these are bondage. Karmī, jñānī, yogi—they are especially bewildered.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkJanuary81977Bombay_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 8, 1977, Bombay" link_text="Morning Walk -- January 8, 1977, Bombay"> |
| | <span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay|Morning Walk -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, first of all you understand this. Then bring second thing. That you have no duty. Your only duty is to surrender to Kṛṣṇa. Sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). That is your only duty. But because you are under the mental platform, you are creating duties, so but that also must be finished after certain age. That is compulsory, that "You are very good, responsible man. All right, do your duty up to this. No more duty. No more duty." So this "duty, no duty," this is our creation. We are under fully control of the nature. But we have created our mental concoction: "This is duty. This is good. This is bad." That is our mano-dharma. Real dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is real dharma. And everything is mano-dharma, mental creation. Therefore the Bhāgavata in the beginning it is said that dharmaḥ projjhita-kaitavo 'tra: ([[Vanisource:SB 1.1.2|SB 1.1.2]]) "This false dharma is rejected." These are all false dharmas. Real dharma is to surrender to Kṛṣṇa. But it takes time. Therefore sat-saṅga is required. But actually real dharma is to become Kṛṣṇa conscious and do everything... Ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]).</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationJanuary211977Bhuvanesvara_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara"> |
| | <span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Rāmeśvara: There was one question I had, Śrīla Prabhupāda. You have written in the Third Volume of the First Canto different instructions for the age of Kali, how there'll be compulsory marriage and so on and so on. And you mentioned about the gold standard, that this is very bad, this artificial standard of monetary exchange.</p> |
| | <p>Prabhupāda: Oh, yes. It is very bad.</p> |
| | <p>Rāmeśvara: In the future this is something that we should try to correct.</p> |
| | <p>Prabhupāda: You should introduce coin, real money.</p> |
| | <p>Hari-śauri: Real gold coins. No paper.</p> |
| | <p>Prabhupāda: Anyone has got money... It is fact. And what is this nonsense, keeping some paper and thinking he has got money? How cheating it is going on, from government's side. And therefore artificial inflation. You can print, so the price is increased. Because you haven't got to pay him real money, you print and pay him, and he will ask, "Give me this money. Then I'll supply." "All right, take." You print and pay.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationJanuary211977Bhuvanesvara_5" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara"> |
| | <span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That every rascal will say, "I am trying." So that is not science.</p> |
| | <p>Hari-śauri: Well, in India they say that before, it was not compulsory, but now it's compulsory in India that you can't have more than two children, and then, after two children, you must have this sterilization.</p> |
| | <p>Prabhupāda: Why India? The other countries, they are also trying to stop.</p> |
| | <p>Hari-śauri: Well, in other countries they say there's no need for such population control.</p> |
| | <p>Gargamuni: Yes. In one... I think is was in Germany they had something only one percent increase of population.</p> |
| | <p>Hari-śauri: Some places they're actually trying to increase, in some places.</p> |
| | <p>Gargamuni: Yes. In Australia.</p> |
| | </div> |
| | </div> |
| | <div id="EveningConversationJanuary251977Puri_6" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="54" link="Evening Conversation -- January 25, 1977, Puri" link_text="Evening Conversation -- January 25, 1977, Puri"> |
| | <span class="link">[[Vanisource:Evening Conversation -- January 25, 1977, Puri|Evening Conversation -- January 25, 1977, Puri]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, that must be. Why Māyāpur? Vṛndāvana, they are accustomed. Yā devī sarva-bhūteṣu nidra... This sleeping is the māyā's influence. It is stated in the... Yā devī sarva-bhūteṣu nidra-rūpeṇa saṁsthitaḥ.(?) The Devī, this material energy, has captured everyone, and she is there... The more one sleeps, that means he's under the control of māyā. And the more he is not sleeping, he's free from māyā. Nidrāhāra-vihārakādi-vijitau **. The Gosvāmīs, they conquered over three things: nidrā, sleeping; āhāra, eating; and mating. These things are the clutches of māyā. More we have sex, more we have eating, more we have sleeping, that means I am entangled. The more we conquer over it, we are free. That we have to try. Whether I am in the clutches of māyā or not can be tested—whether I am sleeping more, whether I am eating more, whether I am more sexually inclined. He can test himself. And bhakti means vairāgya-vidyā, to conquer over these three things. So practice this. They are... To rise early in the morning and attend maṅgala-ārati is compulsory.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationJanuary311977Bhuvanesvara_7" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="70" link="Room Conversation -- January 31, 1977, Bhuvanesvara" link_text="Room Conversation -- January 31, 1977, Bhuvanesvara"> |
| | <span class="link">[[Vanisource:Room Conversation -- January 31, 1977, Bhuvanesvara|Room Conversation -- January 31, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is another difficulty. For general calculation a man can live up to a hundred years in this age. So in the middle, stop all rascaldom-compulsory. Now take to Kṛṣṇa consciousness. Because you are persistent to continue your rascaldom, all right, do it up to this point. And then stop all this. Chant Hare Kṛṣṇa. This is a concession for continuing the rascaldom. But if he's so fool that he will continue the rascaldom as Jawaharlal Nehru did and Gandhi did and Hitler did and-up to the point of death—let him do. What can be done? They will continue their rascaldom. Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam. Gandhi, unless he was killed by his own men, he did not retire. Jawaharlal Nehru, when he was just... There is no other way. He was in Dehra Dun, still Prime Minister, and he was brought very quickly from Dehra Dun to Delhi, and after one hour he died. All these politicians... And it is learned that he has become a dog in Scandinavia. You cannot say, "No," because you do not know what he has become. But tathā dehāntara-prāptiḥ. He must have changed the body.</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaFebruary151977Mayapura_8" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="87" link="Evening Darsana -- February 15, 1977, Mayapura" link_text="Evening Darsana -- February 15, 1977, Mayapura"> |
| | <span class="link">[[Vanisource:Evening Darsana -- February 15, 1977, Mayapura|Evening Darsana -- February 15, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. There was Bible class, compulsory, half an hour, from one to half past one.</p> |
| | <p>Tamāla Kṛṣṇa: No Bhagavad-gītā.</p> |
| | <p>Prabhupāda: Huh? No. They used to supply yearly one Bible, very nice.</p> |
| | <p>Tamāla Kṛṣṇa: Free. But no one became a Christian.</p> |
| | <p>Prabhupāda: (laughs) No one. In India, in those days... (break) ...all the Jains. Jains... (break)</p> |
| | <p>Tamāla Kṛṣṇa: Only vaiśya community.</p> |
| | <p>Prabhupāda: Some were, not all. And the Muhammadans, the could not convert any gentleman to Muhammadanism. Maybe one or two, say. Very... And similarly, Christian also. No high-class man became Christian. One or two. That is for some other purpose. Just like in Scottish Churches College, the Christian Indians were given more preference. There was one Mr. Raya. He would not speak in Bengali.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationFebruary191977Mayapura_9" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation -- February 19, 1977, Mayapura" link_text="Room Conversation -- February 19, 1977, Mayapura"> |
| | <span class="link">[[Vanisource:Room Conversation -- February 19, 1977, Mayapura|Room Conversation -- February 19, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. A sannyāsī's not required. Caitanya Mahāprabhu, when he was traveling, He was not carrying any Deity. Deity worship is specially recommended for the gṛhasthas. That is compulsory.</p> |
| | <p>Ādi-keśava: In the temples we should always recommend the gṛhasthas to worship the Deity.</p> |
| | <p>Prabhupāda: Hm. Just like our Rādhā-Dāmodara temple, it was established... This temple was established by Jīva Gosvāmī. He was brahmacārī. So how these gosvāmīs, they are worshiping? He had no sons. It was... The temple was established by him, but the worship was transferred to the gṛhasthas bhakta. So they are doing by generation. All these Vṛndāvana temples, Govindajī temple, Rādhā-Ramaṇa temple, Rādhā-Dāmodara. Rādhā-Ramaṇa temple, he was also brahmacārī, Gopāla Bhaṭṭa. He did not marry. Jīva Gosvāmī was brahmacārī. Sanātana Gosvāmī and Rūpa Gosvāmī, they sannyāsīs. So how these gṛhasthas got this sevā? They were disciples, gṛhasthas. So gṛhastha disciples were meant for worshiping Deity. And others, they are meant for preaching. This is the primary principle.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationApril221977Bombay_10" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="149" link="Room Conversation -- April 22, 1977, Bombay" link_text="Room Conversation -- April 22, 1977, Bombay"> |
| | <span class="link">[[Vanisource:Room Conversation -- April 22, 1977, Bombay|Room Conversation -- April 22, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, not that. Something must be eaten. I was feeling weakness in the evening. But what can I eat? I have no taste for fruits. Milk also, not very much taste I have got. Naturally I won't eat now(?).</p> |
| | <p>Tamāla Kṛṣṇa: You have a taste for nim?</p> |
| | <p>Prabhupāda: That is compulsory. Whatever little benefit is there in the leaf of nim... Still, I have got taste for nim begun(?). You like that? I think I shall take little, little milk.</p> |
| | <p>Tamāla Kṛṣṇa: Milk.</p> |
| | <p>Prabhupāda: Hm. That will give strength. Milk produce strength. And it is suitable for everyone: children, diseased, invalid, old men. It is such a nice food. Everyone in any condition can get some benefit.</p> |
| | </div> |
| | </div> |
| | <div id="MeetingwithMrDwivediApril231977Bombay_11" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="151" link="Meeting with Mr. Dwivedi -- April 23, 1977, Bombay" link_text="Meeting with Mr. Dwivedi -- April 23, 1977, Bombay"> |
| | <span class="link">[[Vanisource:Meeting with Mr. Dwivedi -- April 23, 1977, Bombay|Meeting with Mr. Dwivedi -- April 23, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Mr. Dwivedi: And even the present brāhmaṇas also equally misunderstand. For instance, Gītā is compulsory in every institution right from the very beginning. So at one time, because it was compulsory for Muslims, even it was compulsory for the harijanas. I stood excommunicated for some time. Now sometimes complaint goes to the government, "What is solution?" And therefore they say, "Why government should hear you? You are complaining everybody." "This is not everybody. This is..." Gītā is no particular religion's book. It is a cosmopolitan...</p> |
| | <p>Prabhupāda: No, no. They have no eyes to see. Why these people are accepting Gītā? They are not Hindus. They are coming from Christian family, Jewish family, Muhammadan family. They could not present. They had no power to present Bhagavad-gītā as it is. They are simply puffed up. So we have to develop that institution that it is meant for. In South Africa I was in a college for lecturing. There was a Arya-samaj. He says that "You are presenting Gītā. It is for the Hindus." "No, this is for everything, everyone. When Kṛṣṇa says that dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13 (1972)|BG 2.13]]), does it mean for the Hindus?</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaMay131977Hrishikesh_12" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="169" link="Evening Darsana -- May 13, 1977, Hrishikesh" link_text="Evening Darsana -- May 13, 1977, Hrishikesh"> |
| | <span class="link">[[Vanisource:Evening Darsana -- May 13, 1977, Hrishikesh|Evening Darsana -- May 13, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Real care should be taken of the soul within the body. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Dehinaḥ, dehī. Dehinaḥ and deha. So anyone who is identifying with this body in either... According to Vedic civilization, the bodily identification is divided into eight: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, and sannyāsa. Varṇāśrama-dharma. So human civilization begins, according to Vedic understanding, when there is varṇāśrama system. Otherwise it is not human civilization. Therefore in the Bhagavad-gītā it is stated, cātur-varṇyaṁ mayā sṛṣṭam ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). This system should be followed. Then, gradually, one has to come to the spiritual. Chaotic society cannot help us. There must be systematic social order: brāhmaṇa, kṣatriya, vaiśya, śūdra, cātur-varṇyam, and brahmacārī, gṛhastha, vānaprastha, and sannyāsa. Sannyāsa is not voluntary, but it is compulsory. At the last stage one must take sannyāsa. After fiftieth year one must take to vānaprastha, vanaṁ vrajet. This is system. So... System of purification, how to become designationless.</p> |
| | </div> |
| | </div> |
| | <div id="EveningDarsanaMay141977Hrishikesh_13" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="170" link="Evening Darsana -- May 14, 1977, Hrishikesh" link_text="Evening Darsana -- May 14, 1977, Hrishikesh"> |
| | <span class="link">[[Vanisource:Evening Darsana -- May 14, 1977, Hrishikesh|Evening Darsana -- May 14, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Prabhupāda:</p> |
| | :vāsudeve bhagavati |
| | :bhakti-yogaḥ prayojitaḥ |
| | :janayaty āśu vairāgyaṁ |
| | :jñānaṁ ca yad ahaitukam |
| | :([[Vanisource:SB 1.2.7|SB 1.2.7]]) |
| | <p>In order to come to the position of that mahātmā, one has to render service to Vāsudeva. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ. Then jñāna-vairāgya automatically will be manifested. Janayaty āśu vairāgyam. Real life means vairāgya. Just like these boys known as hippies. They are trying for vairāgya. They are coming from countries, very opulent, rich father, mother, but they do not like, inclined to vairāgya, renunciation. But renunciation must be based on knowledge, jñāna-vairāgya. So that they are lacking. They are not fixed up. But there is a tendency of vairāgya. Is it not? That is also good. (Hindi) Therefore, according to Vedic civilization, there is compulsory vairāgya.</p> |
| | </div> |
| | </div> |
| | <div id="ConversationRascalEditorsandMorningTalkJune221977Vrndavana_14" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="193" link="Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana" link_text="Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana"> |
| | <span class="link">[[Vanisource:Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana|Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You are all young men. Who wants to become an invalid man like me? With three men I have to walk. Nobody wants. But you have to accept. I did not like. But you have to accept, compulsory. What is the use of saying, "Why shall I accept?" You... "Why?" There is no question of "Why?" You have to. That is the control.</p> |
| | <p>Tamāla Kṛṣṇa: They might argue that...</p> |
| | <p>Prabhupāda: What is the meaning of argue? I'll beat you with shoes. You have to accept. What is the use of argument?</p> |
| | <p>Svarūpa Dāmodara: Like a madman.</p> |
| | <p>Prabhupāda: That's all. Nature will beat you with shoes. You have to accept.</p> |
| | </div> |
| | </div> |
| | <div id="LetterfromYugoslaviaBooksJune301977Vrndavana_15" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="203" link="Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana" link_text="Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana"> |
| | <span class="link">[[Vanisource:Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana|Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Not necessarily. Whatever he can do, that's all. You are also doing.</p> |
| | <p>Tamāla Kṛṣṇa: Yeah, I like to do.</p> |
| | <p>Prabhupāda: So that is not... Nothing is compulsory. The important things...</p> |
| | <p>Tamāla Kṛṣṇa: Oh.</p> |
| | <p>Prabhupāda: Your taking care of me, that is your kindness to us.</p> |
| | <p>Tamāla Kṛṣṇa: Oh, that is our greatest pleasure. That is your mercy to us. It's for our purification. I feel like all of this service is simply the greatest mercy for our purification. That place was far away, where they had to go for the medicine.</p> |
| | <p>Prabhupāda: Hm?</p> |
| | <p>Tamāla Kṛṣṇa: Mahākṣa told me it was...</p> |
| | <p>Prabhupāda: And how is that, he has not come back?</p> |
| | </div> |
| | </div> |
| | <div id="ConversationJune301977Vrndavana_16" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="204" link="Conversation -- June 30, 1977, Vrndavana" link_text="Conversation -- June 30, 1977, Vrndavana"> |
| | <span class="link">[[Vanisource:Conversation -- June 30, 1977, Vrndavana|Conversation -- June 30, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They are giving in the churches more and more.</p> |
| | <p>Tamāla Kṛṣṇa: Now, when anyone visits Vṛndāvana, they have to see Kṛṣṇa-Balarāma Mandir.</p> |
| | <p>Prabhupāda: Oh, yes, compulsory.</p> |
| | <p>Tamāla Kṛṣṇa: So Śrīla Prabhupāda, you say that Balarāma is so strong, but you have brought Balarāma here, so you are stronger, I think.</p> |
| | <p>Prabhupāda: No, this is the right place(?), Kṛṣṇa-Balarāma, Mother Yaśodā's sons, Yaśodā-nandana, Rohiṇī-nandana. Kṛṣṇa's only business is how to deal with gopīs. Gopī-jana-rañjana. And... Gopī-jana-rañjana?</p> |
| | <p>Śatadhanya: Gopī-jana-vallabha?</p> |
| | <p>Prabhupāda: Gopī-jana-vallabha, yes. That's all.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationNovember31977Vrndavana_17" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="284" link="Room Conversation -- November 3, 1977, Vrndavana" link_text="Room Conversation -- November 3, 1977, Vrndavana"> |
| | <span class="link">[[Vanisource:Room Conversation -- November 3, 1977, Vrndavana|Room Conversation -- November 3, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Sounds like a good place to take you sometime, Śrīla Prabhupāda.</p> |
| | <p>Girirāja: The air is very, very pure. They hardly have any industry there, and very few motorcars. It's very unspoiled. So the air is clean and the people are also nice. Until a few years ago, there was no system of compulsory education, so the new ideas, Western ideas, have not come very much there.</p> |
| | <p>Bhakti-caru: Śrīla Prabhupāda? (Bengali)</p> |
| | <p>Tamāla Kṛṣṇa: Śrīla Prabhupāda, would you like a little soft chanting?</p> |
| | <p>Prabhupāda: Hm.</p> |
| | <p>Bhavānanda: Śrīla Prabhupāda, you haven't passed urine in some time. Would you like to try?</p> |
| | <p>Prabhupāda: There is no...</p> |
| | <p>Bhavānanda: No need.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |