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| {{terms|"psychologic"|"psychological"|"psychologically"|"psychologies"|"psychologist"|"psychologists"|"psychology"|"psychology's"}} | | {{terms|"psychologic"|"psychological"|"psychologically"|"psychologies"|"psychologist"|"psychologists"|"psychology"|"psychology's"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Labangalatika}} | | {{compiler|Labangalatika|RupaManjari}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|50}}
| |
| {{first|03May11}} | | {{first|03May11}} |
| {{last|03May11}} | | {{last|20Jul11}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=14|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=24|CC=0|OB=0|Lec=14|Con=0|Let=0}} |
| {{total|14}} | | {{total|38}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Psychology|1]] | | [[Category:Psychology|1]] |
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| </div> | | </div> |
| <div id="LectureonSB126MontrealAugust31968_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="32" link="Lecture on SB 1.2.6 -- Montreal, August 3, 1968" link_text="Lecture on SB 1.2.6 -- Montreal, August 3, 1968"> | | <div id="LectureonSB126MontrealAugust31968_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="32" link="Lecture on SB 1.2.6 -- Montreal, August 3, 1968" link_text="Lecture on SB 1.2.6 -- Montreal, August 3, 1968"> |
| <span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Montreal, August 3, 1968|Lecture on SB 1.2.6 -- Montreal, August 3, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are explaining that paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, sambhavāmi yuge yuge ([[Vanisource:BG 4.8|BG 4.8]]). So Lord appears in this age also. And according to śāstra, authentic scripture, He has appeared as Lord Caitanya. So if we accept this principle on the method of authentic scripture, that is our intelligence. That is our intelligence, not that you have to become a great psychologist or a great scientist or mathematician. No. You have to take the orders of the authority. Just like you are driving car. It is written there, "Keep to the right." It does not require a very nice intelligence. You keep your car to the right; you are all right. But if you go to the left, you are fool number one. Why? It is di..., written there, "Keep to the right." Why you go to the left? That means you are fool number one. So this much intelligence we must have, that "Here is police direction, 'Keep to the right.' Why shall I go to the left?" This much intelligence can be had by any common man. So similarly, if the śāstra says that yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ ([[Vanisource:SB 11.5.32|SB 11.5.32]]), that "Those who are intelligent, they will perform worship of the Lord by chanting Hare Kṛṣṇa," this yajña...</p> | | <span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Montreal, August 3, 1968|Lecture on SB 1.2.6 -- Montreal, August 3, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are explaining that paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, sambhavāmi yuge yuge ([[Vanisource:BG 4.8 (1972)|BG 4.8]]). So Lord appears in this age also. And according to śāstra, authentic scripture, He has appeared as Lord Caitanya. So if we accept this principle on the method of authentic scripture, that is our intelligence. That is our intelligence, not that you have to become a great psychologist or a great scientist or mathematician. No. You have to take the orders of the authority. Just like you are driving car. It is written there, "Keep to the right." It does not require a very nice intelligence. You keep your car to the right; you are all right. But if you go to the left, you are fool number one. Why? It is di..., written there, "Keep to the right." Why you go to the left? That means you are fool number one. So this much intelligence we must have, that "Here is police direction, 'Keep to the right.' Why shall I go to the left?" This much intelligence can be had by any common man. So similarly, if the śāstra says that yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ ([[Vanisource:SB 11.5.32|SB 11.5.32]]), that "Those who are intelligent, they will perform worship of the Lord by chanting Hare Kṛṣṇa," this yajña.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| </div> | | </div> |
| <div id="LectureonSB173637VrndavanaSeptember291976_13" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="187" link="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976" link_text="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976"> | | <div id="LectureonSB173637VrndavanaSeptember291976_13" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="187" link="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976" link_text="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976"> |
| <span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is the duty of the spiritual master and śāstra, to designate when he's brahmacārī, that "You work like this." "You work like a brāhmaṇa," "You work like a kṣatriya," "You work like a vaiśya," and others, "Śūdra." So this division is made by the spiritual master. How? Yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam. The spiritual master will say that "You work like this." So that should be determined. That is karma, guṇa-karma. Spiritual master sees that he has these qualities. That is natural. Just like in the school, college, somebody is being trained up as a scientist, somebody is trained up as an engineer, as a medical man, as a lawyer. According to the tendency, practical psychology of the student, he is advised that "You take this line." Similarly, these four divisions of the society, it is very scientific. So by the instruction of the guru, when he's in the gurukula, he will be specified a particular type of duty, and if he does it faithfully... Sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46|BG 18.46]]). The real purpose is Kṛṣṇa consciousness. And according to his guṇa and karma he's engaged in a particular occupational duty.</p> | | <span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is the duty of the spiritual master and śāstra, to designate when he's brahmacārī, that "You work like this." "You work like a brāhmaṇa," "You work like a kṣatriya," "You work like a vaiśya," and others, "Śūdra." So this division is made by the spiritual master. How? Yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam. The spiritual master will say that "You work like this." So that should be determined. That is karma, guṇa-karma. Spiritual master sees that he has these qualities. That is natural. Just like in the school, college, somebody is being trained up as a scientist, somebody is trained up as an engineer, as a medical man, as a lawyer. According to the tendency, practical psychology of the student, he is advised that "You take this line." Similarly, these four divisions of the society, it is very scientific. So by the instruction of the guru, when he's in the gurukula, he will be specified a particular type of duty, and if he does it faithfully... Sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46 (1972)|BG 18.46]]). The real purpose is Kṛṣṇa consciousness. And according to his guṇa and karma he's engaged in a particular occupational duty.</p> |
| | </div> |
| | </div> |
| | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> |
| | </div> |
| | <div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3> |
| | </div> |
| | <div id="SB1710_0" class="quote" parent="SB_Canto_1" book="SB" index="219" link="SB 1.7.10" link_text="SB 1.7.10"> |
| | <span class="link">[[Vanisource:SB 1.7.10|SB 1.7.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By His personal features and transcendental attributes, the Lord attracts all psychological activities of a pure devotee. Such is the attractive power of Lord Kṛṣṇa. The attraction is so powerful that a pure devotee never hankers for any one of the four principles of religion. These are the attractive features of the transcendental attributes of the Lord. And adding to this the words api and ca, one can increase the imports unlimitedly. According to Sanskrit grammar there are seven synonyms for the word api.</p> |
| | <p>So by interpreting each and every word of this śloka, one can see unlimited numbers of transcendental qualities of Lord Kṛṣṇa that attract the mind of a pure devotee.</p> |
| | </div> |
| | </div> |
| | <div id="SB11131_1" class="quote" parent="SB_Canto_1" book="SB" index="427" link="SB 1.11.31" link_text="SB 1.11.31"> |
| | <span class="link">[[Vanisource:SB 1.11.31|SB 1.11.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">They are always in trance, and so the queens also were in trance during the absence of the Lord. Presently, having seen the Lord from a distance, they at once gave up all their engagements, including the vows of women as described above. According to Śrī Viśvanātha Carkavartī Ṭhākura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness. But due to strong ecstasy, they overcame that stage of weakness and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment. This prime state of ecstasy annihilated all other formalities and social conventions, and thus they escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Śrī Kṛṣṇa.</p> |
| | </div> |
| | </div> |
| | <div id="SB11515_2" class="quote" parent="SB_Canto_1" book="SB" index="586" link="SB 1.15.15" link_text="SB 1.15.15"> |
| | <span class="link">[[Vanisource:SB 1.15.15|SB 1.15.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Absolute Personality of Godhead, Lord Śrī Kṛṣṇa, expands Himself by His plenary Paramātmā portion in everyone's heart, and thus He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). As the Supreme Lord, He can increase or decrease the duration of life of a living being. Thus the Lord conducted the Battle of Kurukṣetra according to His own plan. He wanted that battle to establish Yudhiṣṭhira as the Emperor of this planet, and to facilitate this transcendental business He killed all who were on the opposite party by His omnipotent will. The other party was equipped with all military strength supported by big generals like Bhīṣma, Droṇa and Śalya and it would have been physically impossible for Arjuna to win the battle had the Lord not helped him by every kind of tactic.</p> |
| | </div> |
| | </div> |
| | <div id="SB11826_3" class="quote" parent="SB_Canto_1" book="SB" index="716" link="SB 1.18.26" link_text="SB 1.18.26"> |
| | <span class="link">[[Vanisource:SB 1.18.26|SB 1.18.26, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It appears that the muni, in whose hermitage the King entered, was in yogic trance. The transcendental position is attained by three processes, namely the process of jñāna, or theoretical knowledge of transcendence, the process of yoga, or factual realization of trance by manipulation of the physiological and psychological functions of the body, and the most approved process of bhakti-yoga, or the engagement of senses in the devotional service of the Lord. In the Bhagavad-gītā also we have the information of the gradual development of perception from matter to a living entity. Our material mind and body develop from the living entity, the soul, and being influenced by the three qualities of matter, we forget our real identity. The jñāna process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses.</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3> |
| | </div> |
| | <div id="SB248_0" class="quote" parent="SB_Canto_2" book="SB" index="104" link="SB 2.4.8" link_text="SB 2.4.8"> |
| | <span class="link">[[Vanisource:SB 2.4.8|SB 2.4.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This adaptability of an organism to different varieties of planets is described in the Brahma-saṁhitā as vibhūti-bhinnam; i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere, and the living beings there are more perfectly advanced in science and psychology because of a better atmosphere. Vibhūti means "specific powers," and bhinnam means "variegated." Scientists who are attempting to explore outer space and are trying to reach other planets by mechanical arrangements must know for certain that organisms adapted to the atmosphere of earth cannot exist in the atmospheres of other planets (Easy Journey to Other planets).</p> |
| | </div> |
| | </div> |
| | <div id="SB2933_1" class="quote" parent="SB_Canto_2" book="SB" index="311" link="SB 2.9.33" link_text="SB 2.9.33"> |
| | <span class="link">[[Vanisource:SB 2.9.33|SB 2.9.33, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This conclusion refutes the conclusion of the impersonalist that in the ultimate issue everything is impersonal. This impersonal feature stressed by the less intelligent impersonalist school is refuted by pointing out that the predominator "I" is the Absolute Truth and that He is a person. The predominated "I," Brahmā, is also a person, but he is not the Absolute. For realization of one's self in spiritual psychology it may be convenient to assume oneself to be the same principle as the Absolute Truth, but there is always the difference of the predominated and the predominator, as clearly pointed out here in this verse, which is grossly misused by the impersonalists. Brahmā is factually seeing face to face his predominator Lord, who exists in His transcendental eternal form, even after the annihilation of the material creation. The form of the Lord, as seen by Brahmā, existed before the creation of Brahmā, and the material manifestation with all the ingredients and agents of material creation are also energetic expansions of the Lord, and after the exhibition of the Lord's energy comes to a close, what remains is the same Personality of Godhead.</p> |
| | </div> |
| | </div> |
| | <div id="SB2934_2" class="quote" parent="SB_Canto_2" book="SB" index="312" link="SB 2.9.34" link_text="SB 2.9.34"> |
| | <span class="link">[[Vanisource:SB 2.9.34|SB 2.9.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The medical practitioner may deny the existence of the soul in the physiological bodily construction of an individual person, but he cannot give life to a dead body, even though all the mechanisms of the body exist even after death. The psychologist makes a serious study of the physiological conditions of the brain, as if the construction of the cerebral lump were the machine of the functioning mind, but in the dead body the psychologist cannot bring back the function of the mind. These scientific studies of the cosmic manifestation or the bodily construction independent of the Supreme Lord are different reflective intellectual gymnastics only, but at the end they are all illusion and nothing more. All such advancement of science and knowledge in the present context of material civilization is but an action of the covering influence of the illusory energy.</p> |
| | </div> |
| | </div> |
| | <div id="SB2935_3" class="quote" parent="SB_Canto_2" book="SB" index="313" link="SB 2.9.35" link_text="SB 2.9.35"> |
| | <span class="link">[[Vanisource:SB 2.9.35|SB 2.9.35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord can award anyone and everyone liberation (mukti) from the bondage of material existence, yet He rarely awards the privilege of love of Godhead, as confirmed by Nārada (muktiṁ dadhāti karhicit sma na bhakti-yogam). This transcendental devotional service of the Lord is so wonderful that the occupation keeps the deserving devotee always rapt in psychological activities, without deviation from the absolute touch. Thus love of Godhead, developed in the heart of the devotee, is a great mystery. Brahmājī previously told Nārada that the desires of Brahmājī are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord. That is the beauty and mystery of the process of bhakti-yoga. As the Lord's desire is infallible because He is acyuta, similarly the desires of the devotees in the transcendental service of the Lord are also acyuta, infallible.</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3> |
| | </div> |
| | <div id="SB3125_0" class="quote" parent="SB_Canto_3" book="SB" index="25" link="SB 3.1.25" link_text="SB 3.1.25"> |
| | <span class="link">[[Vanisource:SB 3.1.25|SB 3.1.25, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Vidura was older than Uddhava, like a father, and therefore when the two met, Uddhava bowed down before Vidura, and Vidura embraced him because Uddhava was younger, like a son. Vidura's brother Pāṇḍu was Lord Kṛṣṇa's uncle, and Uddhava was a cousin to Lord Kṛṣṇa. According to social custom, therefore, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Bṛhaspati, the greatly learned priest and spiritual master of the demigods. Vidura asked Uddhava about the welfare of his relatives, although he already knew that they were no longer in the world. This inquiry appears to be very queer, but Śrīla Jīva Gosvāmī states that the news was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical.</p> |
| | </div> |
| | </div> |
| | <div id="SB31011_1" class="quote" parent="SB_Canto_3" book="SB" index="363" link="SB 3.10.11" link_text="SB 3.10.11"> |
| | <span class="link">[[Vanisource:SB 3.10.11|SB 3.10.11, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Factually, however, time has nothing to do with the relativities of things; rather, everything is shaped and calculated in terms of the facility offered by time. Time is the basic measurement of the activity of our senses, by which we calculate past, present and future; but in factual calculation, time has no beginning and no end. Cāṇakya Paṇḍita says that even a slight fraction of time cannot be purchased with millions of dollars, and therefore even a moment of time lost without profit must be calculated as the greatest loss in life. Time is not subject to any form of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences.</p> |
| | </div> |
| | </div> |
| | <div id="SB32115_2" class="quote" parent="SB_Canto_3" book="SB" index="831" link="SB 3.21.15" link_text="SB 3.21.15"> |
| | <span class="link">[[Vanisource:SB 3.21.15|SB 3.21.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Formerly, boys and girls of similar dispositions were married; the similar natures of the boy and girl were united in order to make them happy. Not more than twenty-five years ago, and perhaps it is still current, parents in India used to consult the horoscope of the boy and girl to see whether there would be factual union in their psychological conditions. These considerations are very important. Nowadays marriage takes place without such consultation, and therefore, soon after the marriage, there is divorce and separation. Formerly husband and wife used to live together peacefully throughout their whole lives, but nowadays it is a very difficult task.</p> |
| | </div> |
| | </div> |
| | <div id="SB32215_3" class="quote" parent="SB_Canto_3" book="SB" index="881" link="SB 3.22.15" link_text="SB 3.22.15"> |
| | <span class="link">[[Vanisource:SB 3.22.15|SB 3.22.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There were many considerations by Kardama Muni before accepting the daughter of Svāyambhuva Manu. Most important is that Devahūti had first of all fixed her mind on marrying him. She did not choose to have any other man as her husband. That is a great consideration because female psychology dictates that when a woman offers her heart to a man for the first time, it is very difficult for her to take it back. Also, she had not married before; she was a virgin girl. All these considerations convinced Kardama Muni to accept her. Therefore he said, "Yes, I shall accept your daughter under religious regulations of marriage." There are different kinds of marriages, of which the first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father.</p> |
| | </div> |
| | </div> |
| | <div id="SB3232_4" class="quote" parent="SB_Canto_3" book="SB" index="905" link="SB 3.23.2" link_text="SB 3.23.2"> |
| | <span class="link">[[Vanisource:SB 3.23.2|SB 3.23.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The husband is a very intimate friend; therefore, the wife must render service just like an intimate friend, and at the same time she must understand that the husband is superior in position, and thus she must offer him all respect. A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed. Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Viśrambheṇa means "with intimacy," but it must not be familiarity that breeds contempt.</p> |
| | </div> |
| | </div> |
| | <div id="SB32634_5" class="quote" parent="SB_Canto_3" book="SB" index="1079" link="SB 3.26.34" link_text="SB 3.26.34"> |
| | <span class="link">[[Vanisource:SB 3.26.34|SB 3.26.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">That is very nicely explained here. This verse is the potential basis of great scientific research work, for it explains how subtle forms are generated from the ethereal element, what their characteristics and actions are, and how the tangible elements, namely air, fire, water and earth, are manifested from the subtle form. Mental activities, or psychological actions of thinking, feeling and willing, are also activities on the platform of ethereal existence. The statement in Bhagavad-gītā that the mental situation at the time of death is the basis of the next birth is also corroborated in this verse. Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form.</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3> |
| | </div> |
| | <div id="SB4315_0" class="quote" parent="SB_Canto_4" book="SB" index="107" link="SB 4.3.15" link_text="SB 4.3.15"> |
| | <span class="link">[[Vanisource:SB 4.3.15|SB 4.3.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When Lord Śiva heard from his wife about Dakṣa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe, and, remembering those words, he was sorry at heart, although to please his wife he smiled. In Bhagavad-gītā it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world. Therefore the question may now be raised why a liberated personality like Lord Śiva was so unhappy because of the words of Dakṣa. The answer is given by Śrīla Viśvanātha Cakravartī Ṭhākura. Lord Śiva is ātmārāma, or situated in complete self-realization, but because he is the incarnation in charge of the material mode of ignorance, tamo-guṇa, he is sometimes affected by the pleasure and pain of the material world.</p> |
| | </div> |
| | </div> |
| | <div id="SB4319_1" class="quote" parent="SB_Canto_4" book="SB" index="111" link="SB 4.3.19" link_text="SB 4.3.19"> |
| | <span class="link">[[Vanisource:SB 4.3.19|SB 4.3.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Satī might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents. But Lord Śiva reminded her that she would not be able to tolerate such unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually, day and night, and sometimes the injury becomes so intolerable that one commits suicide.</p> |
| | </div> |
| | </div> |
| | <div id="SB4836_2" class="quote" parent="SB_Canto_4" book="SB" index="324" link="SB 4.8.36" link_text="SB 4.8.36"> |
| | <span class="link">[[Vanisource:SB 4.8.36|SB 4.8.36, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The statements of Dhruva Mahārāja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit. It was the duty of the spiritual master or teacher to observe the psychological movement of a particular boy and thus train him in a particular occupational duty. Dhruva Mahārāja, having already been trained in the kṣatriya spirit, would not accept the brahminical philosophy. In America we have practical experience of this incompatibility of the brahminical and kṣatriya temperaments. The American boys, who have simply been trained as śūdras, are not at all fit to fight in battle. Therefore, when they are called to join the military, they refuse because they do not have kṣatriya spirit. This is a cause of great dissatisfaction in society.</p> |
| | </div> |
| | </div> |
| | <div id="SB42542_3" class="quote" parent="SB_Canto_4" book="SB" index="1099" link="SB 4.25.42" link_text="SB 4.25.42"> |
| | <span class="link">[[Vanisource:SB 4.25.42|SB 4.25.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.</p> |
| | </div> |
| | </div> |
| | <div id="SB42975_4" class="quote" parent="SB_Canto_4" book="SB" index="1298" link="SB 4.29.75" link_text="SB 4.29.75"> |
| | <span class="link">[[Vanisource:SB 4.29.75|SB 4.29.75, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One should always engage in the Lord's devotional service. As recommended in the arcana-mārga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement. Modern psychologists can study the actions of the mind—thinking, feeling and willing—but they are unable to go deep into the matter. This is due to their lack of knowledge and to their not being associated with a liberated ācārya.</p> |
| | </div> |
| | </div> |
| | <div id="SB42975_5" class="quote" parent="SB_Canto_4" book="SB" index="1298" link="SB 4.29.75" link_text="SB 4.29.75"> |
| | <span class="link">[[Vanisource:SB 4.29.75|SB 4.29.75, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost." Guided by so-called psychologists and philosophers, people in the modern age do not know of the activities of the subtle body and thus cannot understand what is meant by the transmigration of the soul. In these matters we have to take the authorized statements of Bhagavad-gītā (2.13):</p> |
| | :dehino 'smin yathā dehe |
| | :kaumāraṁ yauvanaṁ jarā |
| | :tathā dehāntara-prāptir |
| | :dhīras tatra na muhyati |
| | <p>"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change."</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3> |
| | </div> |
| | <div id="SB61846_0" class="quote" parent="SB_Canto_6" book="SB" index="723" link="SB 6.18.46" link_text="SB 6.18.46"> |
| | <span class="link">[[Vanisource:SB 6.18.46|SB 6.18.46, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As stated above, a woman is generally inclined to serve her own purposes. Kaśyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed, saying, "Please let me know what the vow is and how I have to follow it. I promise that I shall do the needful and not break the vow." This is another side of a woman's psychology. Even though a woman is very fond of fulfilling her own plans, when someone instructs her, especially her husband, she innocently follows, and thus she can be trained for better purposes. By nature a woman wants to be a follower of a man; therefore if the man is good the woman can be trained for a good purpose.</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3> |
| | </div> |
| | <div id="SB7747_0" class="quote" parent="SB_Canto_7" book="SB" index="299" link="SB 7.7.47" link_text="SB 7.7.47"> |
| | <span class="link">[[Vanisource:SB 7.7.47|SB 7.7.47, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Having received instructions from the spiritual master and the śāstra, one must be sufficiently intelligent. In the human form of life, one should not remain foolish and ignorant, but must inquire about his constitutional position. This is called athāto brahma jijñāsā. The human psychology gives rise to many questions, which various philosophers have considered and answered with various types of philosophy based upon mental concoction. This is not the way of liberation. The Vedic instructions say, tad-vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) to solve the problems of life, one must accept a spiritual master. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam: ([[Vanisource:SB 11.3.21|SB 11.3.21]]) if one is actually serious in inquiring about the solution to material existence, one must approach a bona fide guru.</p> |
| | </div> |
| | </div> |
| | <div id="SB71343_1" class="quote" parent="SB_Canto_7" book="SB" index="577" link="SB 7.13.43" link_text="SB 7.13.43"> |
| | <span class="link">[[Vanisource:SB 7.13.43|SB 7.13.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">A devotee is at once elevated to the spiritual platform. Others, such as jñānīs and haṭha-yogīs, can only gradually ascend to the spiritual platform by nullifying their material discrimination on the platform of psychology and nullifying the false ego, by which one thinks, "I am this body, a product of matter." One must merge the false ego into the total material energy and merge the total material energy into the supreme energetic. This is the process of becoming free from material attraction.</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3> |
| | </div> |
| | <div id="SB91917_0" class="quote" parent="SB_Canto_9" book="SB" index="671" link="SB 9.19.17" link_text="SB 9.19.17"> |
| | <span class="link">[[Vanisource:SB 9.19.17|SB 9.19.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith, such attraction is possible even with one's mother, sister or daughter. Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact. It may be said that one is liable to be attracted if he is not very advanced in civilized life; however, as specifically mentioned here, vidvāṁsam api karṣati: even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women. Śrī Caitanya Mahāprabhu was most strict in such dealings, especially after He accepted the sannyāsa order. Indeed, no woman could come near Him to offer Him respect. Again, one is warned herewith that one should be extremely careful in dealings with women.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |