|
|
Line 17: |
Line 17: |
| </div> | | </div> |
| <div id="BG423_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="176" link="BG 4.23" link_text="BG 4.23"> | | <div id="BG423_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="176" link="BG 4.23" link_text="BG 4.23"> |
| <span class="link">[[Vanisource:BG 4.23|BG 4.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.</p> | | <span class="link">[[Vanisource:BG 4.23 (1972)|BG 4.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.</p> |
| </div> | | </div> |
| <div class="purport text"><p>Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Kṛṣṇa, and thus his mind cannot be drawn from Kṛṣṇa consciousness. Consequently, whatever he does, he does for Kṛṣṇa, who is the primeval Viṣṇu. Therefore, all his works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Kṛṣṇa (or Viṣṇu). The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.</p> | | <div class="purport text"><p>Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Kṛṣṇa, and thus his mind cannot be drawn from Kṛṣṇa consciousness. Consequently, whatever he does, he does for Kṛṣṇa, who is the primeval Viṣṇu. Therefore, all his works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Kṛṣṇa (or Viṣṇu). The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.</p> |
Line 90: |
Line 90: |
| :yajñāyācarataḥ karma | | :yajñāyācarataḥ karma |
| :samagraṁ pravilīyate | | :samagraṁ pravilīyate |
| <p>The difficulty in the conditioned state, that we are creating our next life by karma... We are.... just at the present moment we are acting according to our past karma, and again we are creating another karma so that we have to enjoy or suffer in the next life. The transmigration of the soul takes place according to karma. That is stated in the Bhagavad-gītā. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22|BG 13.22]]). Sad-asat, good and inferior, janma. So one has to take his birth in a nice family or in nice nation, good education, good looking, nice opulence.... Janmaiśvarya-śruta-śrīḥ ([[Vanisource:SB 1.8.26|SB 1.8.26]]). Janma means to take birth in good family, good nation, and aiśvarya, opulence, very rich. Janmaiśvarya-śruta. Śruta means knowledge, education. And śrī, and beauty.</p> | | <p>The difficulty in the conditioned state, that we are creating our next life by karma... We are.... just at the present moment we are acting according to our past karma, and again we are creating another karma so that we have to enjoy or suffer in the next life. The transmigration of the soul takes place according to karma. That is stated in the Bhagavad-gītā. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). Sad-asat, good and inferior, janma. So one has to take his birth in a nice family or in nice nation, good education, good looking, nice opulence.... Janmaiśvarya-śruta-śrīḥ ([[Vanisource:SB 1.8.26|SB 1.8.26]]). Janma means to take birth in good family, good nation, and aiśvarya, opulence, very rich. Janmaiśvarya-śruta. Śruta means knowledge, education. And śrī, and beauty.</p> |
| </div> | | </div> |
| </div> | | </div> |
| <div id="LectureonBG423BombayApril121974_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="187" link="Lecture on BG 4.23 -- Bombay, April 12, 1974" link_text="Lecture on BG 4.23 -- Bombay, April 12, 1974"> | | <div id="LectureonBG423BombayApril121974_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="187" link="Lecture on BG 4.23 -- Bombay, April 12, 1974" link_text="Lecture on BG 4.23 -- Bombay, April 12, 1974"> |
| <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Gata-saṅgasya. Because we are getting different types of bodies in different planets and different spheres of life on account of our association with the modes of nature, therefore Kṛṣṇa is advising, gata-saṅgasya: "Don't associate with the modes of material nature. That is your business." Not that "You associate with the higher modes of nature."</p> | | <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Gata-saṅgasya. Because we are getting different types of bodies in different planets and different spheres of life on account of our association with the modes of nature, therefore Kṛṣṇa is advising, gata-saṅgasya: "Don't associate with the modes of material nature. That is your business." Not that "You associate with the higher modes of nature."</p> |
| <p>Even very good man, goodness, brāhmaṇa, that is also conditioned life. To become brāhmaṇa, satyaṁ śamo damas titikṣā ārjava, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42|BG 18.42]]), very perfect way of life, but that is also risky. Not that.... Everything is risky because at any moment we can be associated with another quality. And kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22|BG 13.22]]). It is very difficult position, mixture.</p> | | <p>Even very good man, goodness, brāhmaṇa, that is also conditioned life. To become brāhmaṇa, satyaṁ śamo damas titikṣā ārjava, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]), very perfect way of life, but that is also risky. Not that.... Everything is risky because at any moment we can be associated with another quality. And kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). It is very difficult position, mixture.</p> |
| <p>Therefore Kṛṣṇa advises that "You become freed from association of any of the modes of material nature, any one of them." Gata-saṅgasya. Muktasya. As soon as you become free from the association of the modes of material nature, then you are mukta. Muktasya. Gata-saṅgasya muktasya. And how mukti can be achieved? Muktasya. How this position can. Now, jñānāvasthita-cetasaḥ. If you are actually situated in knowledge, then you can be mukta. Without knowledge, ignorance...</p> | | <p>Therefore Kṛṣṇa advises that "You become freed from association of any of the modes of material nature, any one of them." Gata-saṅgasya. Muktasya. As soon as you become free from the association of the modes of material nature, then you are mukta. Muktasya. Gata-saṅgasya muktasya. And how mukti can be achieved? Muktasya. How this position can. Now, jñānāvasthita-cetasaḥ. If you are actually situated in knowledge, then you can be mukta. Without knowledge, ignorance...</p> |
| <p>Just like a man in knowledge, he never commits any mistake lawfully. So he is not a member or subjected to be punished in the prisonhouse, because he has got full knowledge of the law. If anyone knows.... Even ordinary dealings, just like "Keep to the right, keep to the left." You are driving your car. If you are fully aware that "If I go to the right, it will be criminal," then you are not subjected to be fined, mukta, if you are in full knowledge. Therefore our first business is to be situated in knowledge. Jñānāvasthita-cetasaḥ.</p> | | <p>Just like a man in knowledge, he never commits any mistake lawfully. So he is not a member or subjected to be punished in the prisonhouse, because he has got full knowledge of the law. If anyone knows.... Even ordinary dealings, just like "Keep to the right, keep to the left." You are driving your car. If you are fully aware that "If I go to the right, it will be criminal," then you are not subjected to be fined, mukta, if you are in full knowledge. Therefore our first business is to be situated in knowledge. Jñānāvasthita-cetasaḥ.</p> |
| <p>So this knowledge is being imparted by Kṛṣṇa Himself, Bhagavad-gītā. The beginning of this knowledge is when Arjuna accepted Him as guru. Śiṣyas te 'haṁ śādhi māṁ prapannam ([[Vanisource:BG 2.7|BG 2.7]]). "Now no more friendly talks. I become your disciple." So this is the position. Knowledge should be taken from the perfect person. Because if you take knowledge from a person who is defective, your knowledge has no value. You must take knowledge from the perfect.</p> | | <p>So this knowledge is being imparted by Kṛṣṇa Himself, Bhagavad-gītā. The beginning of this knowledge is when Arjuna accepted Him as guru. Śiṣyas te 'haṁ śādhi māṁ prapannam ([[Vanisource:BG 2.7 (1972)|BG 2.7]]). "Now no more friendly talks. I become your disciple." So this is the position. Knowledge should be taken from the perfect person. Because if you take knowledge from a person who is defective, your knowledge has no value. You must take knowledge from the perfect.</p> |
| </div> | | </div> |
| </div> | | </div> |
Line 104: |
Line 104: |
| <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Associating means even unknowingly. Just like infection. In medical science there is the word "infection." You may not know, but if you have infected typhoid disease, it will fructify at one moment. So similarly, even if we do not know, if we associate with the material modes of nature, it will be effective. Sad-asad-janma-yoniṣu. Therefore we must have full knowledge how to save oneself from the association, from the infection of this material disease. That is called jñānāvasthita-cetasaḥ. Just like a man who knows hygienic rules and regulation, he does not infect disease. But a man in ignorance, he infects disease and suffers. It is not God's creation. Your creation. If you do not know how to live, then you will infect the infection of the different modes of material nature, and you will have to suffer or enjoy.</p> | | <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Associating means even unknowingly. Just like infection. In medical science there is the word "infection." You may not know, but if you have infected typhoid disease, it will fructify at one moment. So similarly, even if we do not know, if we associate with the material modes of nature, it will be effective. Sad-asad-janma-yoniṣu. Therefore we must have full knowledge how to save oneself from the association, from the infection of this material disease. That is called jñānāvasthita-cetasaḥ. Just like a man who knows hygienic rules and regulation, he does not infect disease. But a man in ignorance, he infects disease and suffers. It is not God's creation. Your creation. If you do not know how to live, then you will infect the infection of the different modes of material nature, and you will have to suffer or enjoy.</p> |
| <p>Therefore common sense instruction given by Cāṇakya Paṇḍita, a great politician, tyaja durjana-saṁsargam. This is his first instruction, that "Don't associate with bad character." We are also doing that, that "Don't associate with the four principles of sinful life illicit sex, meat-eating, intoxication, and gambling. To tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam: "You associate with sādhus."</p> | | <p>Therefore common sense instruction given by Cāṇakya Paṇḍita, a great politician, tyaja durjana-saṁsargam. This is his first instruction, that "Don't associate with bad character." We are also doing that, that "Don't associate with the four principles of sinful life illicit sex, meat-eating, intoxication, and gambling. To tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam: "You associate with sādhus."</p> |
| <p> Who are sādhus? That is also described in the Bhagavad-gītā. Sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ ([[Vanisource:BG 9.30|BG 9.30]]). Who? Api cet su-durācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30|BG 9.30]]). That is sādhu. Sādhu means who is fully engaged in the service of the Supreme Lord. He is sādhu. So in this way we have to acquire knowledge. Jñānāvasthita-cetasaḥ. Full knowledge. Then we can avoid the association of the three modes of material nature.</p> | | <p> Who are sādhus? That is also described in the Bhagavad-gītā. Sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ ([[Vanisource:BG 9.30 (1972)|BG 9.30]]). Who? Api cet su-durācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30 (1972)|BG 9.30]]). That is sādhu. Sādhu means who is fully engaged in the service of the Supreme Lord. He is sādhu. So in this way we have to acquire knowledge. Jñānāvasthita-cetasaḥ. Full knowledge. Then we can avoid the association of the three modes of material nature.</p> |
| <p>Gata-saṅgasya muktasya. Then we become liberated even in this life, if you are actually situated in knowledge. And how to.... How one can understand that "This man is mukta. He is not associating with any material modes of nature?" How? Yajñāyācarataḥ karma. For yajña, yajñāya. Yajña karma-samudbhavaḥ. Just like I was explaining. You have to perform yajña yajñāya, only for yajña. Yajñārthe. Another place Kṛṣṇa.... yajñārthe karma anyatra karma-bandhanaḥ. If you do not act for yajña, then you be entangled in the karma-bandhanaḥ.</p> | | <p>Gata-saṅgasya muktasya. Then we become liberated even in this life, if you are actually situated in knowledge. And how to.... How one can understand that "This man is mukta. He is not associating with any material modes of nature?" How? Yajñāyācarataḥ karma. For yajña, yajñāya. Yajña karma-samudbhavaḥ. Just like I was explaining. You have to perform yajña yajñāya, only for yajña. Yajñārthe. Another place Kṛṣṇa.... yajñārthe karma anyatra karma-bandhanaḥ. If you do not act for yajña, then you be entangled in the karma-bandhanaḥ.</p> |
| </div> | | </div> |
| </div> | | </div> |
| <div id="LectureonBG423BombayApril121974_5" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="187" link="Lecture on BG 4.23 -- Bombay, April 12, 1974" link_text="Lecture on BG 4.23 -- Bombay, April 12, 1974"> | | <div id="LectureonBG423BombayApril121974_5" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="187" link="Lecture on BG 4.23 -- Bombay, April 12, 1974" link_text="Lecture on BG 4.23 -- Bombay, April 12, 1974"> |
| <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So therefore in the Vedic culture the karma-kāṇḍīya-yajña is recommended. At least, you get a better body. Don't go to the lower body. Ūrdhvaṁ gacchanti sattva-sthāḥ ([[Vanisource:BG 14.18|BG 14.18]]). Better body in higher planetary system. That is karma-kāṇḍīya-vicāra. Therefore yajña. Yajñāyācarataḥ karma. Everything should be easier. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. The same thing.</p> | | <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So therefore in the Vedic culture the karma-kāṇḍīya-yajña is recommended. At least, you get a better body. Don't go to the lower body. Ūrdhvaṁ gacchanti sattva-sthāḥ ([[Vanisource:BG 14.18 (1972)|BG 14.18]]). Better body in higher planetary system. That is karma-kāṇḍīya-vicāra. Therefore yajña. Yajñāyācarataḥ karma. Everything should be easier. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. The same thing.</p> |
| <p>Just like here. We are performing yajña, the saṅkīrtana-yajña. We are preparing food for Kṛṣṇa. That is yajña. And when we eat the remnants of foodstuff, that is also yajña-śiṣṭāśinaḥ, remnants of foodstuff. Yajña-śiṣṭāśinaḥ santaḥ. Aśina. Aśina means eating. After offering in the yajña, if you eat, yajña-śiṣṭāśinaḥ santaḥ, you become a santaḥ, saintly person. And yajña-śiṣṭāśinaḥ, mucyante sarva-kilbiṣaiḥ. He becomes free from all sinful reaction.</p> | | <p>Just like here. We are performing yajña, the saṅkīrtana-yajña. We are preparing food for Kṛṣṇa. That is yajña. And when we eat the remnants of foodstuff, that is also yajña-śiṣṭāśinaḥ, remnants of foodstuff. Yajña-śiṣṭāśinaḥ santaḥ. Aśina. Aśina means eating. After offering in the yajña, if you eat, yajña-śiṣṭāśinaḥ santaḥ, you become a santaḥ, saintly person. And yajña-śiṣṭāśinaḥ, mucyante sarva-kilbiṣaiḥ. He becomes free from all sinful reaction.</p> |
| <p>And bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt ([[Vanisource:BG 3.13|BG 3.13]]). And who is cooking for himself very palatable dishes, he is bhuñjate te tv aghaṁ pāpā. He is simply eating sins, and he has to suffer. Therefore we have to eat, we have to work, we have to do everything only for yajñāya, not for any other purpose. Then we are entangled. As soon as we do anything for my sense gratification, then we are entangled immediately, goodness or badness, goodness, passion, or ignorance. So there are very complicated laws, but we do not know. That is ignorance. So we have to know what are these complicated laws. That is called jñānāvasthita-cetasaḥ. Ignorant person, they suffer from disease, they suffer from legal action, because ignorant.</p> | | <p>And bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt ([[Vanisource:BG 3.13 (1972)|BG 3.13]]). And who is cooking for himself very palatable dishes, he is bhuñjate te tv aghaṁ pāpā. He is simply eating sins, and he has to suffer. Therefore we have to eat, we have to work, we have to do everything only for yajñāya, not for any other purpose. Then we are entangled. As soon as we do anything for my sense gratification, then we are entangled immediately, goodness or badness, goodness, passion, or ignorance. So there are very complicated laws, but we do not know. That is ignorance. So we have to know what are these complicated laws. That is called jñānāvasthita-cetasaḥ. Ignorant person, they suffer from disease, they suffer from legal action, because ignorant.</p> |
| <p>Ignorance is no law, no excuse. If you go to the court, "Sir, I did not know this law. I did not know law that 'Keep to the left,' " so the court will not excuse you. "I did not know that to associate with the smallpox infection." The nature will not excuse you. A child touches fire. The fire will not excuse, "Because it is a child, no, no, I shall not burn it." No. Nature must work. Daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]).</p> | | <p>Ignorance is no law, no excuse. If you go to the court, "Sir, I did not know this law. I did not know law that 'Keep to the left,' " so the court will not excuse you. "I did not know that to associate with the smallpox infection." The nature will not excuse you. A child touches fire. The fire will not excuse, "Because it is a child, no, no, I shall not burn it." No. Nature must work. Daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]).</p> |
| <p>So you have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-saṅgasya muktasya. Then you are free. So that is also stated, how you can become gata-saṅgasya. That is stated in the Bhagavad-gītā.</p> | | <p>So you have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-saṅgasya muktasya. Then you are free. So that is also stated, how you can become gata-saṅgasya. That is stated in the Bhagavad-gītā.</p> |
| :māṁ ca yo 'vyabhicāreṇa | | :māṁ ca yo 'vyabhicāreṇa |
Line 118: |
Line 118: |
| :sa guṇān samatītyaitān | | :sa guṇān samatītyaitān |
| :brahma-bhūyāya kalpate | | :brahma-bhūyāya kalpate |
| :([[Vanisource:BG 14.26|BG 14.26]]) | | :([[Vanisource:BG 14.26 (1972)|BG 14.26]]) |
| <p>You have to situate yourself on the Brahman platform, spiritual platform. Māṁ ca yo 'vyabhi... And how it can do it? No. Avyabhicāriṇi-bhakti-yogena. Bhakti-yoga. You have to perform bhakti-yoga.</p> | | <p>You have to situate yourself on the Brahman platform, spiritual platform. Māṁ ca yo 'vyabhi... And how it can do it? No. Avyabhicāriṇi-bhakti-yogena. Bhakti-yoga. You have to perform bhakti-yoga.</p> |
| </div> | | </div> |
Line 135: |
Line 135: |
| <div id="LectureonBG423BombayApril121974_7" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="187" link="Lecture on BG 4.23 -- Bombay, April 12, 1974" link_text="Lecture on BG 4.23 -- Bombay, April 12, 1974"> | | <div id="LectureonBG423BombayApril121974_7" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="187" link="Lecture on BG 4.23 -- Bombay, April 12, 1974" link_text="Lecture on BG 4.23 -- Bombay, April 12, 1974"> |
| <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the best thing is that we should be submissive. We should not be proud. That will not help us. Sthāne sthitāḥ śruti-gatām. Jñāne prayāsam udapāsya. The so-called speculative knowledge should be given up. Jñāne prayāsam, namanta eva. Just be submissive. Namanta eva. Śruti-gatāṁ tanu-vāṅ-manobhiḥ. Jñāne prayāsam udapāsya namanta eva, san-mukharitāṁ bhavadīya-vārtām. San-mukharitām, those who are perfectly saint.... Just like Vyāsadeva, Rāmānujācārya, Madhvācārya, san-mukharitām. They have accepted.... Caitanya Mahāprabhu.... San-mukharitāṁ bhavadīya-vārtām. In this way we can understand, we can take the lesson, everything is clear.</p> | | <span class="link">[[Vanisource:Lecture on BG 4.23 -- Bombay, April 12, 1974|Lecture on BG 4.23 -- Bombay, April 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the best thing is that we should be submissive. We should not be proud. That will not help us. Sthāne sthitāḥ śruti-gatām. Jñāne prayāsam udapāsya. The so-called speculative knowledge should be given up. Jñāne prayāsam, namanta eva. Just be submissive. Namanta eva. Śruti-gatāṁ tanu-vāṅ-manobhiḥ. Jñāne prayāsam udapāsya namanta eva, san-mukharitāṁ bhavadīya-vārtām. San-mukharitām, those who are perfectly saint.... Just like Vyāsadeva, Rāmānujācārya, Madhvācārya, san-mukharitām. They have accepted.... Caitanya Mahāprabhu.... San-mukharitāṁ bhavadīya-vārtām. In this way we can understand, we can take the lesson, everything is clear.</p> |
| <p>Now this formula, that gata-saṅgasya muktasya... So gata-saṅga, how gata-saṅga, to be free from the contamination of the material nature? That is explained in the Bhagavad-gītā. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate: ([[Vanisource:BG 14.26|BG 14.26]]) "Anyone who is engaged according to the principles, rules and regulations in bhakti-yoga..."</p> | | <p>Now this formula, that gata-saṅgasya muktasya... So gata-saṅga, how gata-saṅga, to be free from the contamination of the material nature? That is explained in the Bhagavad-gītā. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate: ([[Vanisource:BG 14.26 (1972)|BG 14.26]]) "Anyone who is engaged according to the principles, rules and regulations in bhakti-yoga..."</p> |
| <p>Just these boys are being trained up all over the world to rise early in the morning, to perform maṅgala-ārātrika, to chant the holy name, to read Bhagavad-gītā, Śrīmad-Bhāgavatam, then take some prasādam, then go to preach, distribute books.... When we go to distribute books, we are doing this very organizedly all over the world, and it has become very successful, very successful.</p> | | <p>Just these boys are being trained up all over the world to rise early in the morning, to perform maṅgala-ārātrika, to chant the holy name, to read Bhagavad-gītā, Śrīmad-Bhāgavatam, then take some prasādam, then go to preach, distribute books.... When we go to distribute books, we are doing this very organizedly all over the world, and it has become very successful, very successful.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |