Source of Everything: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
(Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"source of everything" | "source of everything" | ||
[[Category:Source]] | [[Category:Source Of...]] | ||
[[Category:Everything]] | |||
[[Category:Each, Every, and All - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 21:19, 6 July 2017
"source of everything"
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Source of Everything"
The following 24 pages are in this category, out of 24 total.
1
B
- Bhagavatam says that the original source of everything is sentient. Conscious. And consciously is controlling everything
- By the process of self-realization or God realization through fruitive activities, philosophical speculation or mystic yoga, one cannot actually approach the supreme source of everything
I
P
- Philosophers, scientists, yogis, jnanis and transcendentalists are all trying to find out the ultimate source of everything. This source is given in Brahma-samhita, sarva-karana-karanam: (Bs. 5.1) Krsna is the cause of all causes
- Philosophy means to find out the actual source of everything
- Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athato brahma jijnasa, to enquire about Brahma, that is real philosophy
T
- The Bhagavatam (1.1.1) says, janmady asya yato 'nvayad itaratas carthesv abhijnah. The word abhijnah indicates that the source of everything is completely conscious
- The end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumangalam - the source of everything auspicious
- The Mayavadis say that the ultimate source of everything is impersonal, and in this way they deny the existence of God
- The supreme source of everything is naturally respected by everyone, but this natural tendency is hampered when one takes to the impersonalist conceptions of Sankara
- The Vedanta explains what is the meaning of Brahman, the original source of everything, that is Brahman. Athato brahma-jijnasa - Vedanta-sutra 1.1.1
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athato brahma jijnasa