Owner Of...: Difference between revisions
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Latest revision as of 01:18, 26 June 2017
"owner of"|"owners of"
Subcategories
This category has only the following subcategory.
K
Pages in category "Owner Of..."
The following 53 pages are in this category, out of 53 total.
A
- A person possessing an agricultural field may employ another person to produce food grains from it, but because the grains are produced from the land, they are considered the property of the owner of the land
- According to the Vedic scriptures, within the body is the owner of the body, the soul
- All sorts may go, but you must know the real message, that within this machine - the owner of the machine, the driver of the machine
- Although the dog simply barks, the owner is held responsible. The dog is not responsible because it is an animal, but because the owner of the animal has made the dog his best friend, he is responsible by law
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
D
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Dehino 'smin yatha dehe (BG 2.13). Deha, deha means this body. Asmin dehe, in this body, there is dehi. Dehi means who is the owner of this body. That is soul. That is passing through childhood, boyhood, babyhood, youthhood, old age
F
- First of all, you have to understand that this body or any field of action, anywhere, the three things are there: the field of activities, the owner of the field and the supervisor of the field. You can check and tally anywhere
- Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled. This is the position of the body and the owner of the body, puranjana, who is within the body
- For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, there is no such distinction, for the body is the owner himself and the owner is the body itself
I
- If there is damage to the car, the owner of the car, being overly attached to the car, feels pain
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the spiritual world (vaikuntha-jagat) there is no distinction between the owner of the body and the body itself
- Indra said, "You (Nrsimhadeva) are the supersoul of every living entity, and therefore You are the actual owner of everything. Long were our hearts always filled with fear of this demon, Hiranyakasipu"
- It appears from the verse that the inhabitants of Dvaraka were all owners of big palaces. This indicates the prosperity of the city
- It can be said that a person sitting in his car is certainly different from his car, but if there is damage to the car, the owner of the car, being overly attached to the car, feels pain
J
- Jealousy means that you are rightful owner of something; I won't allow you to take it. This is jealousy
- Just as a highly posted manager is almost as independent as the owner of a firm, Brahma is described here as independent because, as the Lord's representative to control the universe, he is almost as powerful and independent as the Supreme Personality
M
- Madhvacarya’s devotion to the Lord and his erudite scholarship became known throughout India. Consequently the owners of the Srngeri-matha, established by Sankaracarya, became a little perturbed
- Modern sociology is targeting the state or the people as the owner of a certain state, but our Vedic conception is isavasyam idam sarvam: "Everything is owned by Isa, the Supreme Controller"
O
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- One who knowingly sees this difference between the body and the owner of the body and can understand the process of liberation from this bondage, also attains to the supreme goal. BG 13.35 - 1972
S
- Saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person
- Sri Caitanya Mahaprabhu’s capital is the touchstone of love of Godhead, and consequently He is a great owner of that transcendental treasure. After making unlimited amounts of gold, the touchstone remains the same
T
- The body itself is the chariot, and the living entity is the owner of the body, as explained in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. The owner of the body is called the dehi, and he is situated within this body, specifically within the heart
- The distinction between the field of activities, the owner of activities and the supreme owner of activities is described as follows. BG 1972 purports
- The first lesson we receive from BG (2.13) informs us that the body and the owner of the body are different. When we can understand that we are not the body, that is the beginning of self-realization, and that is called the brahma-bhuta (SB 4.30.20) stage
- The greatly fortunate Sasabindu, who was a great mystic, possessed fourteen opulences and was the owner of fourteen great jewels. Thus he became the emperor of the world
- The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature
- The King (Prataparudra) sprinkled the road with sandalwood-scented water. Although he was the owner of the royal throne, he engaged in menial service for the sake of Lord Jagannatha
- The Krsna consciousness movement includes self-realization because one is first directed by Lord Krsna to understand that one is not the body but the owner of the body. When one understands this simple fact, he can direct himself toward the goal of life
- The ksetra jna, the owner of the body, is also called the khaga, the living entity. Within the body there are two such ksetra jnas - the individual soul and the Supersoul
- The owner of millions of cows does not consider the loss of one she-goat
- The owner of the body, is eternal, but not the body. In so many ways, Krsna is explaining about the material condition of this body. But those who are not very intelligent, with poor fund of knowledge, it is very difficult for them to understand
- The owners of such factories are engaged in finding a market for their industrial products, and the laborers are engaged in extensive production involving huge mechanical arrangements. "Factory" is another name for hell
- The owners of the boat wanted to give him a present, and at the time Madhvacarya agreed to take some gopi-candana. He received a big lump of gopi-candana, and as it was being brought to him, it broke apart and revealed a large Deity of Lord Krsna
- The purport of this Thirteenth Chapter is that one should know the distinction between the body, the owner of the body, and the Supersoul. BG 1972 purports
- The Supreme Personality of Godhead controls all the most important demigods - especially Lord Brahma and Lord Siva - exactly as the owner of a bird controls it by binding it with a rope. Sometimes vultures are controlled in this way
- The ten kinds of air acting within the body are compared to the spokes of the chariot's wheels, and the top and bottom of the wheel itself are called religion and irreligion. The living entity in the bodily concept of life is the owner of the chariot
- The three qualities are described as three flags. By a flag, one can come to know who the owner of the chariot is; similarly, by the influence of the three qualities of material nature, one can easily know the direction in which the chariot is moving
- There are different kinds of bodies, and different owners of the bodies. Because each individual soul has his individual capacity of lording it over, there are different bodies. But the Supreme also is present in them as the controller. BG 1972 purports
- This body is made of material nature. I am the owner of the body or driver of the body, and Krsna is the giver of the body
- This false identification with material nature is the cause of false ownership of things which are offered by the arrangement of superior control
- This is so hospitable that the householder, the owner of the house, not only see that his wife, children, servants are well-fed, but even the rats, cats or the insect or the lizard, or even the snake has got his food. This is the ideal of communism
W
- We are falsely claiming that we are owner of the body. We are not owner of the body. I cannot therefore repair anything
- We are not the owner of this body, not the owner of the senses. The senses are just like hired, hired from the Supreme Lord. This is a very subtle understanding. One should know. So therefore actually the proprietor of the senses is God
- We can say, "I am millionaires. I am proprietor of crores." But I cannot say that "I am the owner of all the banks of the world." That is not possible. But Krsna can say
- We may rent and occupy a house, but actually the owner of the house is the landlord. Similarly, we may be allotted a certain type of body as a facility with which to enjoy this material world, but the actual proprietor of the body is the SP of Godhead
- While discussing the subject of this body and the owner of the body, the soul and the Supersoul, we shall find three different topics of study: the Lord, the living entity, and matter. BG 1972 purports