| <div class="purport text"><p>Brāhmaṇas fully equipped with the brahminical qualifications are always yogīs fully powerful in mystic yoga. Their words never fail. In every transaction with other members of society, brāhmaṇas are certainly dependable. In this age, however, one must take into account that the brāhmaṇas are uncertain in their qualifications. Because there are no yajñic brāhmaṇas, all yajñas are forbidden. The only yajña recommended in this age is saṅkīrtana-yajña. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ ([[Vanisource:SB 11.5.32|SB 11.5.32]]). Yajña is meant to satisfy Viṣṇu (yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[Vanisource:BG 3.9|BG 3.9]]))). Because in this age there are no qualified brāhmaṇas, people should perform yajña by chanting the Hare Kṛṣṇa mantra (yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ). Life is meant for yajña, and yajña is performed by the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.</p> | | <div class="purport text"><p>Brāhmaṇas fully equipped with the brahminical qualifications are always yogīs fully powerful in mystic yoga. Their words never fail. In every transaction with other members of society, brāhmaṇas are certainly dependable. In this age, however, one must take into account that the brāhmaṇas are uncertain in their qualifications. Because there are no yajñic brāhmaṇas, all yajñas are forbidden. The only yajña recommended in this age is saṅkīrtana-yajña. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ ([[Vanisource:SB 11.5.32|SB 11.5.32]]). Yajña is meant to satisfy Viṣṇu (yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[Vanisource:BG 3.9 (1972)|BG 3.9]]))). Because in this age there are no qualified brāhmaṇas, people should perform yajña by chanting the Hare Kṛṣṇa mantra (yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ). Life is meant for yajña, and yajña is performed by the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.</p> |
| <span class="link">[[Vanisource:Lecture on BG 1.31 -- London, July 24, 1973|Lecture on BG 1.31 -- London, July 24, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So ultimately it is said that, Sañjaya said, yatra yogeśvaraḥ kṛṣṇaḥ ([[Vanisource:BG 18.78|BG 18.78]]). Yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanur-dharaḥ/ tatra śrīr vijayo bhūtir, bhuva, dhruvā nītir matir mama. This is the conclusion of Bhagavad-gītā. Sañjaya uvāca. And at last Sañjaya said to his master, Dhṛtarāṣṭra, "My dear master, you are expecting victory between the fight, fight between your sons and..., but don't expect it. It is," matir mama, "in my opinion, yatra kṛṣṇaḥ yogeśvara, the party where Kṛṣṇa the Yogeśvara...," Yogeśvara. Yoga, yoga there are powerful mystic power. Yoga means mystic power. Not this yoga, this playing some gymnastics. That is not yoga. Yoga means when one becomes perfect in yoga, he gets many siddhis. They are called aṣṭa-siddhi, eight kinds of siddhi. Aṇimā, laghimā, prāpti-siddhi, like that, so many. Īśitva, vaśitva. So a yogi, aṇimā, he can become the smaller than the smallest. We are already smaller than the smallest, because our real dimension, spiritual dimension, is one ten-thousandth part of the tip of the hair. This is our dimension. This is only outward covering, this body. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca ([[Vanisource:CC Madhya 19.140|CC Madhya 19.140]]). So a yogi can give up this body and come to his original, spiritual body, and it is so small that you cannot keep yogi in prison. Anywhere. Because there is some hole, he'll get out. This is yogi. This is mystic power. What do they know about mystic power? Simply press the nose, that's all. This kind of yoga..., of course these are preliminary processes, dhyāna, dhāraṇā, prāṇāyāma.</p> | | <span class="link">[[Vanisource:Lecture on BG 1.31 -- London, July 24, 1973|Lecture on BG 1.31 -- London, July 24, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So ultimately it is said that, Sañjaya said, yatra yogeśvaraḥ kṛṣṇaḥ ([[Vanisource:BG 18.78 (1972)|BG 18.78]]). Yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanur-dharaḥ/ tatra śrīr vijayo bhūtir, bhuva, dhruvā nītir matir mama. This is the conclusion of Bhagavad-gītā. Sañjaya uvāca. And at last Sañjaya said to his master, Dhṛtarāṣṭra, "My dear master, you are expecting victory between the fight, fight between your sons and..., but don't expect it. It is," matir mama, "in my opinion, yatra kṛṣṇaḥ yogeśvara, the party where Kṛṣṇa the Yogeśvara...," Yogeśvara. Yoga, yoga there are powerful mystic power. Yoga means mystic power. Not this yoga, this playing some gymnastics. That is not yoga. Yoga means when one becomes perfect in yoga, he gets many siddhis. They are called aṣṭa-siddhi, eight kinds of siddhi. Aṇimā, laghimā, prāpti-siddhi, like that, so many. Īśitva, vaśitva. So a yogi, aṇimā, he can become the smaller than the smallest. We are already smaller than the smallest, because our real dimension, spiritual dimension, is one ten-thousandth part of the tip of the hair. This is our dimension. This is only outward covering, this body. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca ([[Vanisource:CC Madhya 19.140|CC Madhya 19.140]]). So a yogi can give up this body and come to his original, spiritual body, and it is so small that you cannot keep yogi in prison. Anywhere. Because there is some hole, he'll get out. This is yogi. This is mystic power. What do they know about mystic power? Simply press the nose, that's all. This kind of yoga..., of course these are preliminary processes, dhyāna, dhāraṇā, prāṇāyāma.</p> |