Eternal world

Expressions researched:
"eternal antimaterial world" |"eternal spiritual world" |"eternal world" |"spiritual world, are eternal" |"world are eternal" |"world for eternal residence" |"world for eternal" |"world is eternal" |"world is eternal" |"world possess eternal life"

BG Chapters 7 - 12

This world is temporary, but there is another world, which is eternal. This world is miserable, but the other world is eternal and blissful.

BG 9.33, Purport:

In this material world there are classifications of people, but, after all, this world is not a happy place for anyone. It is clearly stated here, anityam asukhaṁ lokam: this world is temporary and full of miseries, not habitable for any sane gentleman. This world is declared by the Supreme Personality of Godhead to be temporary and full of miseries. Some philosophers, especially Māyāvādī philosophers, say that this world is false, but we can understand from Bhagavad-gītā that the world is not false; it is temporary. There is a difference between temporary and false. This world is temporary, but there is another world, which is eternal. This world is miserable, but the other world is eternal and blissful.

BG Chapters 13 - 18

One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality.

BG 15.6, Purport:

One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality. For one who is too much attached to this material world, it is very difficult to cut that attachment, but if he takes to Kṛṣṇa consciousness there is a chance of gradually becoming detached.

SB Canto 2

The vaikuṇṭha jagat or spiritual world described in the Bhagavad-gītā as mad-dhāma or sanātana-dhāma, or the eternal world.

SB 2.4.8, Purport:

The material world stands as a part only (ekāṁśena sthito jagat (BG 10.42)). Supposing that the material world is a display of one part of His energy, the remaining three parts consist of the vaikuṇṭha jagat or spiritual world described in the Bhagavad-gītā as mad-dhāma or sanātana-dhāma, or the eternal world.

SB Canto 3

He appears just to attract the conditioned souls back to Godhead, back home to the eternal world.

SB 3.2.11, Purport:

The Lord Himself comes to display His transcendental pastimes, typically represented at Vṛndāvana, Mathurā and Dvārakā. He appears just to attract the conditioned souls back to Godhead, back home to the eternal world. But for want of sufficient piety, the onlookers are not attracted by such pastimes of the Lord.

Easy Journey to Other Planets

Materialistic science may one day finally discover the eternal antimaterial world.

Easy Journey to Other Planets 1:

Materialistic science may one day finally discover the eternal antimaterial world which has for so long been unknown to the wranglers of gross materialism.

The denizens of the antimaterial world possess eternal life, eternal knowledge and eternal bliss.

Easy Journey to Other Planets 1:

Exactly as material atoms create the material world, the antimaterial atoms create the antimaterial world with all its paraphernalia. The antimaterial world is inhabited by antimaterial living beings. In the antimaterial world there is no inert matter. Everything there is a living principle, and the Supreme Personality in that region is God Himself. The denizens of the antimaterial world possess eternal life, eternal knowledge and eternal bliss. In other words, they have all the qualifications of God.

Krsna, The Supreme Personality of Godhead

Kṛṣṇa visits this material world occasionally, whereas His connection with the spiritual world is eternal.

Krsna Book 48:

As stated in the Vedic versions, the Supreme Personality of Godhead has multipotencies. According to expert opinion, Kubjā represents the bhū-śakti potency of Kṛṣṇa, just as Śrīmatī Rādhārāṇī represents His cit-śakti potency. Although Kubjā requested Kṛṣṇa to remain with her for some days, Kṛṣṇa politely impressed upon her that it was not possible for Him to stay. Kṛṣṇa visits this material world occasionally, whereas His connection with the spiritual world is eternal. Kṛṣṇa is always present either in the Vaikuṇṭha planets or in the Goloka Vṛndāvana planet. The technical term of His presence in the spiritual world is aprakaṭa-līlā.

Devotional service, however, is eternally going on in the eternal spiritual world.

Krsna Book 87:

Therefore by the process of self-realization or God realization through fruitive activities, philosophical speculation or mystic yoga, one cannot actually approach the supreme source of everything. When the creation is completely terminated—when there is no existence of the Vedas, no existence of material time, and no existence of the gross and subtle material elements, and when all the living entities are in the nonmanifested stage, resting within Nārāyaṇa—then all these manufactured processes become null and void and cannot act. Devotional service, however, is eternally going on in the eternal spiritual world. Therefore the only factual process of self-realization or God realization is devotional service, and one who takes to this process takes to the real process of God realization.

Renunciation Through Wisdom

All the pastimes of the Supreme Lord in the spiritual world are eternal.

Renunciation Through Wisdom 5.1:

All the pastimes of the Supreme Lord in the spiritual world are eternal. His earthly pastimes are similarly transcendental and eternal. As the Caitanya-bhāgavata states, "Even at this very moment Lord Gaurāṅga is enacting His eternal, transcendental pastimes, but only the most fortunate souls can see them."

Bhagavad-gita As It Is Lectures

Therefore in the eternal world means there is no past, present and future.

Lecture on BG 4.5 -- Montreal, June 10, 1968:

There were millions and millions of births and appearances and disappearances in past. Because time is unlimited, nitya. There is no... The past, present, future, this is due to this body. Just like a small ant, it's calculation of past, present, and future, and my calculation of past, present, and future are different. Because he has got a different body, I have got a different body, the atom has got a different body. So it is according to the body, past, present, and future. But there is a life where there is no existence of this material body of past, present, and future. Therefore in the eternal world means there is no past, present and future.

That means he becomes a liberated soul, and he goes to the eternal world.

Lecture on BG 4.7-9 -- New York, July 22, 1966:

The result is that any person who understands this Kṛṣṇa's activities, His birth and His pastimes, His paraphernalia, everything, the result will..., simply by understanding it, the result will be that after leaving this material body, he goes directly to Kṛṣṇa. He goes directly to Kṛṣṇa. That means he becomes a liberated soul, and he goes to the eternal world, and he becomes in his constitutional position of blissful and knowledge and eternal life.

We are required to go back to the eternal world, to get our eternal life and eternal blissful knowledge.

Lecture on BG 4.9-11 -- New York, July 25, 1966:

But there is a way. That is also said in the Bhagavad-gītā, mām eva ye prapadyante māyām etāṁ taranti te: "Anyone who surrenders unto Me..." The whole process, the whole process of material activities, material nature, is going on under this principle, that we are required to go back to the eternal world, to get our eternal life and eternal blissful knowledge.

Now we have to go back to that eternal world, which is full of knowledge, full of bliss.

Lecture on BG 4.9-11 -- New York, July 25, 1966:

The whole Bhagavad-gītā scheme is to take you back to that transcendental nature. Because you are transcendental, you are eternal, you are blissful, you are full of knowledge... Now we are covered. Now we have to go back to that eternal world, which is full of knowledge, full of bliss. So we have to prepare in that way. That is the policy of the human life.

The Vedic injunction is "Don't try to remain in this temporary world." Sad gama: "Just try to go to the eternal world."

Lecture on BG 4.34 -- New York, August 14, 1966:

Therefore Kṛṣṇa's another name is suhṛt satām. Satām. Satām means those who are trying for having eternal life. Because in this material world we don't get anything eternal. All, everything, temporary. Therefore it is called asat. Asato mā sad gama. The Vedic injunction is "Don't try to remain in this temporary world." Sad gama: "Just try to go to the eternal world." Tamaso mā jyotir gama: "Don't try to remain in this darkness.

So this material world is eternal, and the living entities, they are also eternal, avyaya.

Lecture on BG 15.1 -- Bombay, October 28, 1973:

Jīva is described as prakṛti, parā-prakṛti. Jīva-bhūta. They are better than, superior than the matter because they adjust matter. The resources, the material resources, they try to enjoy it. They cannot enjoy, but try to enjoy it. Therefore it is called superior energy. But it is energy, not the energetic. So this material world is eternal, and the living entities, they are also eternal, avyaya. Na hanyate hanyamāne śarīre (BG 2.20). And eternal. This material world is eternal in this sense: because it is Kṛṣṇa's energy. If Kṛṣṇa is eternal, His energy is also eternal. But the manifestation of this energy is temporary.

Srimad-Bhagavatam Lectures

There are two worlds: material world and spiritual world. Spiritual world is eternal, and material world is created.

Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975:

Creation means this material world. There are two worlds: material world and spiritual world. Spiritual world is eternal, and material world is created. We can experience. Anything material is created, it is maintained for some time, then it is annihilated. Nothing remains forever. So when... Creation means this material world, not the spiritual world.

That is the difference between material world and spiritual world. Spiritual world is eternal.

Lecture on SB 6.1.41-42 -- Surat, December 23, 1970:

The nature of this material world is that it becomes manifest at a certain time and again it disappears. That is the difference between material world and spiritual world. Spiritual world is eternal. There is no question of occasional appearance and occasional disappearance.

Nectar of Devotion Lectures

But in the eternal world, the Kṛṣṇa's servant... So that is eternal, without any payment.

The Nectar of Devotion -- Vrndavana, October 28, 1972:

Here also, we have got taste for any relationship. Just like we have got our relationship with master and servant. So this relationship is a perverted reflection of the real master and servant. Here it is perverted because the master also does not love the servant, and the servant also does not love the master. The servant serves the master so long there is payment. If the payment is stopped, then no more the servant will be available. But in the eternal world, the Kṛṣṇa's servant... So that is eternal, without any payment.

General Lectures

As soon as the consciousness clear and pure it is transferred to the spiritual world for eternal life of knowledge and bliss.

Press Release -- Los Angeles, December 22, 1968:

Similarly, Kṛṣṇa consciousness movement is the process of clearing the consciousness, and as soon as the consciousness clear and pure it is transferred to the spiritual world for eternal life of knowledge and bliss, which we are hankering for in this material world, and being frustrated in every step on account of material contamination. Therefore this Kṛṣṇa consciousness movement should be taken very seriously by the leaders of the human society.

Philosophy Discussions

I find myself as a soul; I am eternal; so I must seek an eternal world.

Philosophy Discussion on Immanuel Kant:

Prabhupāda: Yes. That I already explained: transcendental. We are seeking eternity. I find myself as a soul; I am eternal; so I must seek an eternal world. This is not my place. I am eternal. The same example: just like fish taken from the water, he is not finding comfortable life. So when the fish is thrown in the water, then it is comfortable. Similarly, I am spirit soul. I am not feeling comfortable with this material body. Therefore the right conclusion is how to go to the spiritual world or attain a spiritual body.

1974 Conversations and Morning Walks

The spiritual world is eternal.

Press Conference -- April 18, 1974, Hyderabad:

Guest (2): What is the ultimate aim of this Kṛṣṇa consciousness?

Prabhupāda: Yes, ultimate aim is that there is spirit and matter. As there is material world, there is spiritual world also. Paras tasmāt tu bhāvaḥ anyaḥ avyaktaḥ avyaktāt sanātanaḥ (BG 8.20). The spiritual world is eternal. The material world is temporary. We are spirit soul. We are eternal. Therefore our business is to go back to the spiritual world, not that we remain in the material world and change body from bad to worse or worse to bad, er, good. That is not our business. That is a disease. Our healthy life is to enjoy eternal life.

1975 Conversations and Morning Walks

That you have to convince.

Room Conversation -- December 14, 1975, New Delhi:

Devotee: You tell them that you are eternal spirit soul. Tell them about the eternal spiritual world.

Prabhupāda: That you have to convince. That you are eternal, but you are falsely engaged in temporary business. That you have to tell them.

1976 Conversations and Morning Walks

One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: In his conditional life, the living entity considers himself to be the lord of this material world, but in his liberated state he enters into the spiritual kingdom and becomes the associate of the Supreme Lord. There he enjoys eternal bliss, eternal life, and full knowledge. One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality. For one who is too much attached to this material world, it is very difficult to cut that attachment, but if he takes to Kṛṣṇa consciousness, there is a chance of gradually becoming detached.

Do you know that there is an eternal world?

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: When you become a perfect devotee then you are transferred to the eternal world and your engagement is upāsana eternally.

Indian man: The eternal world. What is that eternal world?

Prabhupāda: That you do not know? You read, study? Have you studied Bhagavad-gītā? Do you know that there is an eternal world? There is an eternal world? Do you know that?

Indian man: Our śāstras say eternal world...

Prabhupāda: Then why do you...?

Indian man: Man is eternal world by going and enjoying there in mokṣa there.

Prabhupāda: So that is mokṣa. When you go to the eternal world, that is mokṣa. That is mokṣa.

Indian man: Do you separate the eternal world from the Paramātmā? It is something, a world like our material world that we have got, physical world that we have got, is going to be out of, the eternal world?

Prabhupāda: Yes. Yes. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). This word is used, sanātana. Sanātana means eternal. There is another world.

There is an eternal world, sanātana. That is never annihilated.

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: No, that's all right. There is an eternal world, sanātana. That is never annihilated. So when you go to that sanātana-dhāma, God is there, sanātana, and there you live eternally and go on rendering service to God. That is (indistinct). There is no question of oneness. The variety is there, but there the varieties are eternal, here the varieties are temporary. That is difference. Everything is there.

1968 Correspondence

Krishna and His Kingdom, the spiritual world, are eternal.

Letter to Yadunandana -- San Francisco 13 April, 1968:

Material manifestation is just like occasional cloud in the sky, so when the cloud disappears, the sky remains. Similarly, when the material world dissolutes, the spiritual world remains. Krishna and His Kingdom, the spiritual world, are eternal. We have to understand things in this method. That is Krishna Consciousness.

1970 Correspondence

He is transferred to the spiritual world for eternal residence in one of the spiritual planets known as Vaikunthas.

Letter to Anil Grover -- Los Angeles 5 February, 1970:

In other words, the spirit soul, when he is fully liberated from material contamination or designation, he no longer transmigrates to another material body after death. He is transferred to the spiritual world for eternal residence in one of the spiritual planets known as Vaikunthas. The abode of Lord Krishna is the highest Vaikuntha planet, known as Goloka Vrindaban.