Becoming Joyful: Difference between revisions
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[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Revision as of 06:45, 21 October 2024
Pages in category "Becoming Joyful"
The following 55 pages are in this category, out of 55 total.
A
- A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Arjuna addresses Him: "Sthane Hrsikesa" (B.G. 11:36) - "the world becomes joyful hearing Your Name; and thus do all become attached to You." The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth the PG
- As soon as he becomes Krsna conscious, then he becomes joyful, because he has no more enemy. "Everyone is my brother." Therefore he has no fear
- As soon as he comes to the understanding of spiritual platform, then he becomes joyful, immediately - freed from all anxieties
- As soon as one is convinced that "I am not this material body," then immediately he becomes joyful
- As soon as you come to the transcendental platform, you become joyful, happy. That is the sign. It is not that simply you say that, "I am in the transcendental meditation." no
- As soon as you purify yourself and become identified with the existence of God, immediately you become joyful, no anxiety
- As soon as you understand that you are not this body, you are not matter, that you are spirit soul, then immediately you become joyful
- As stated in Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati: "One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful"
- As the Lord says in Bhagavad-gita (BG 18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
I
- If we remain in the material nature, then our whole struggle for existence will continue. It will never stop. But if you take to the spiritual nature, Brahman nature, you immediately becomes joyful
- If you are doing something for which you have no necessity, and when you come to realize that, "I am unnecessarily wasting my time" in this way, naturally, you become joyful
- If you associate with the supreme joyful, Krsna, automatically you become joyful. This is Krsna consciousness. Automatically. There is no necessity separately how to become joyful. Simply by association
- If you mix with a joyful society or joyful person, then automatically you become joyful. There is no necessity of becoming joyful separately. That association will make you joyful
- Imperfect means it is not congenial for my joyful life. Therefore we are inventing something to become joyful
- In this material world, because we have been encaged with this material body, although our endeavor is to become joyful, on account of this encagement of this material body, we are not joyful
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
- It is stated here (in SB 3.28.1) that by following the system of yoga one can become joyful
- It is stated in the Bhagavad-gita that one has to become full of joyfulness; this is not exactly joyfulness, but a sense of freedom from all anxieties
M
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My joyfulness is covered by this material understanding. So I have to remove this material understanding; then again I shall become joyful
O
- One may sometimes become overwhelmed with joy by seeing a devotee of the Lord
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward all living entities. In that state he attains pure DS unto Me - Krsna
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward every living entity. In this situation, he begins transcendental activities
T
- The influence of the modes of ignorance and passion becomes almost nil, and the resultant action of passion and ignorance cannot anymore attack the heart, and thus he becomes joyful being situated on the platform of goodness
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The Lord says in Bhagavad-gita (18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything
- The more you enter into the spiritual bliss, the more you become joyful. That is spiritual
- The principle of creation is that the Supreme Lord, the Personality of Godhead, is by nature joyful, and He becomes many in order to enhance His transcendental joy
- The shores of the ocean are set; they have certain limits. However, the ocean of bliss is constantly increasing. The more we enter into that spiritual bliss, the more we become joyful
- To become happy, to become joyful, that is your right because you are part and parcel of Krsna, God. He is sac-cid-ananda-vigrahah - Bs. 5.1
W
- We must be under the subjugation of some kind of miseries. But if you become situated in your spiritual platform of life, brahma-bhutah, you immediately become joyful, prasannatma
- When he becomes jolly, being situated in sattva-guna, at that time he can understand what is bhagavat-tattva, what is the Absolute Truth, not in the rajo-guna, tamo-guna. That is not possible
- When he becomes joyful, he understands that, - I am not this material body; I am spirit soul. I am not American, I am not Indian, I'm not brahmin, I am not this, this, this, so many things . . . no, I am spirit soul. I am part and parcel of Krsna
- When one is self-realized he becomes joyful. In other words, he is free from the material contamination of lamentation and hankering
- When we understand rightly that, "I am not concerned with all these things," then we become joyful - Oh, I have no responsibility. I have nothing to do with all these things
- When you are able to stop this pinching in your heart by these two modes of material nature, passion and greediness - tada ceta etair anaviddham sthitam sattve prasidati-prasidati - then you become joyful
- When you are fully joyful in your mind by executing devotional service . . . evam prasanna-manaso bhagavad-bhakti-yogatah. How one can become joyful? Simply by executing Krsna consciousness. Not otherwise. It is not possible
- When you come to that platform, understanding of the soul, then you become joyful, free from material anxieties
Y
- You become engladdened, you become joyful, by discharging devotional service. And the knots, you will be no more interested with this rascal life of material existence
- You can simply become joyful, without any anxiety. When? Brahma-bhutah: when you understand yourself, when you understand your spiritual existence
- You cannot become joyful by material adjustment. No. You may be joyful for the time being by drinking or by intoxication, but how long?
- You needn't become God. You, simply if you become in the light of God, you become joyful. Just like from the darkness of night, if you simply come to the sunshine, immediately your position is changed. It does not require that you have to become the sun