Impotent (Conv and Letters)

Expressions researched:
"impotence" |"impotency" |"impotent" |"impotents"

1967 Conversations and Morning Walks

That is called eunuch. By nature, neither man, neither woman.

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Eunuch, what is that eunuch?

Hayagrīva: A eunuch is...

Prabhupāda: Feminine.

Hayagrīva: Impotent, an impotent... Someone who's been castrated.

Prabhupāda: Oh, that is called eunuch. By nature, neither man, neither woman.

Hayagrīva: Oh, this is also called asexual, that is to say no sex.

Prabhupāda: No sex.

Hayagrīva: Hermaphroditic means they have the physical features of both man and woman.

Prabhupāda: Oh. At the same time?

Hayagrīva: At the same time.

Prabhupāda: I do not exactly. But such people they have their own society and their means of living is that whenever there is some good occasion, a marriage or childbirth, like that, so they go there and pray God that this child may be very long living. In this way they make some prayer and get some...

1972 Conversations and Morning Walks

Just like if a man does not use sex, does that mean he has become impotent? If he likes he can have, thousand times sex life, but he has voluntarily avoided it.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: Does a devotee lose some of his individuality in that...

Prabhupāda: No, he has got full individuality, but he sacrifices individuality for pleasing Kṛṣṇa. Kṛṣṇa says, "You surrender unto Me." So he voluntarily surrenders. Not that he has lost his individuality. He keeps his individuality fully. But because Kṛṣṇa desires that he should surrender, he never minds. He's individual. Just like Arjuna, in the beginning he was declining to fight on account of his individuality. But when he accepted Kṛṣṇa as his spiritual master, he became śiṣya. Then whatever He ordered, "Yes." That doesn't mean he lost his individuality. He voluntarily accepted, "Whatever Kṛṣṇa says, I shall do it." Just as all my disciples, they have not lost their individuality, but they have surrendered their individuality. That is required. Just like if a man does not use sex, does that mean he has become impotent? If he likes he can have, thousand times sex life, but he has voluntarily avoided it.

Just as all my disciples, they have not lost their individuality, but they have surrendered their individuality. That is required. Just like if a man does not use sex, does that mean he has become impotent?

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: No, he has got full individuality, but he sacrifices individuality for pleasing Kṛṣṇa. Kṛṣṇa says, "You surrender unto Me." So he voluntarily surrenders. Not that he has lost his individuality. He keeps his individuality fully. But because Kṛṣṇa desires that he should surrender, he never minds. He's individual. Just like Arjuna, in the beginning he was declining to fight on account of his individuality. But when he accepted Kṛṣṇa as his spiritual master, he became śiṣya. Then whatever He ordered, "Yes." That doesn't mean he lost his individuality. He voluntarily accepted, "Whatever Kṛṣṇa says, I shall do it." Just as all my disciples, they have not lost their individuality, but they have surrendered their individuality. That is required. Just like if a man does not use sex, does that mean he has become impotent? If he likes he can have, thousand times sex life, but he has voluntarily avoided it. Paraṁ dṛṣṭvā nivartate (BG 9.59). Sometimes we fast, that does mean we are diseased. We voluntarily fast. It does not mean that I am not hungry, I cannot eat. But we voluntarily fast.

1974 Conversations and Morning Walks

All the impotent persons, they're all siddhas.

Morning Walk -- March 27, 1974, Bombay:

Prabhupāda: ...still asiddha... So do you mean to say by avoiding sex life one becomes siddha?

Dr. Patel: That is what they do, but that is what...

Prabhupāda: That is your standard?

Dr. Patel: ...as far as sex is concerned, they are siddhas.

Prabhupāda: Then impotents are all siddhas. (laughter) All the impotent persons, they're all siddhas.

Dr. Patel: That is, in a way, they are.

Prabhupāda: That's all right.

Dr. Patel: Niḥspṛha-cetanaṁ jagat...

Guest (1): No, those have controlled their sex intercourse are...

Prabhupāda: No. Siddhas means in spite of agitation, he's not agitated. That is siddha. That is siddha.

Dr. Patel: But in spite of agitation of their wives, they are not agitated.

Prabhupāda: It is simply forceful negation.

Dr. Patel: But in spite of their wives' agitation, they are not agitated.

Prabhupāda: No, no, that... No, you are calling them siddhas. Therefore I am telling you. Then impotents are siddhas.

Dr. Patel: Then what should we call them?

Prabhupāda: Eh? No, they are little advanced. That's all. You can say that.

Although all the living entities are part and parcel of Kṛṣṇa, their constitution of impotence are different.

Morning Walk -- April 16, 1974, Bombay:

Prabhupāda: Viṣṇu-tattva. They are viṣṇu-tattva. They are the spirit soul, they are varieties. Mamaivāṁśa. Just like aṁśa. Suppose if you break one brick, some fragments come out. All the fragments are not of the same size. There are different size. Similarly, although all the living entities are part and parcel of Kṛṣṇa, their constitution of impotence are different.

Although all the living entities are part and parcel of Kṛṣṇa, their constitution of impotence are different.

Morning Walk -- April 16, 1974, Bombay:

Prabhupāda: (break) ...between viṣṇu-tattva and jīva-tattva...

Dr. Patel: (Hindi)

Prabhupāda: Viṣṇu-tattva. They are viṣṇu-tattva. They are the spirit soul, they are varieties. Mamaivāṁśa. Just like aṁśa. Suppose if you break one brick, some fragments come out. All the fragments are not of the same size. There are different size. Similarly, although all the living entities are part and parcel of Kṛṣṇa, their constitution of impotence are different. (break) There are divisions, divisions, subdivisions.

Yes. Everywhere. Simply rogues. They want money. That's all. They do not want anything.

Morning Walk -- April 17, 1974, Bombay:

Girirāja: "...pursuit of human culture are not possible. The government, by being weak and impotent, has thus failed to maintain the standard of civilized culture."

Prabhupāda: Yes. Everywhere. Simply rogues. They want money. That's all. They do not want anything.

That's all. And then they become impotent and go to the doctor, "Give me sex medicine."

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: So everyone's aim is that we shall remain within this material world and happy. Therefore gṛha-vratānām.

Satsvarūpa: If we can get enough to eat and sex, we will be happy.

Prabhupāda: That's all. And then they become impotent and go to the doctor, "Give me sex medicine." You see? Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The same thing. Not at home sex, but "Let us go to the prostitute, go to the naked dance." They have no other ideas. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). These class of men cannot take to Kṛṣṇa consciousness.

That's all. And then they become impotent and go to the doctor, "Give me sex medicine."

Morning Walk -- May 30, 1974, Rome:

Satsvarūpa: If we can get enough to eat and sex, we will be happy.

Prabhupāda: That's all. And then they become impotent and go to the doctor, "Give me sex medicine." You see? Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The same thing. Not at home sex, but "Let us go to the prostitute, go to the naked dance." They have no other ideas. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). These class of men cannot take to Kṛṣṇa consciousness. First of all, one must be in knowledge that "I am not anything of this material world. I am spirit soul. My happiness is in the spiritual world." Then he can be.

If you enjoy more sex life, nature says, "All right, you become impotent for ten years."

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: They are trying to be happy by sense enjoyment, material body's enjoyment. Durāśayā. It is simply a hope which will never be fulfilled. Durāśayā. Āśayā means hope and dur means very difficult. It will not be possible. Andhā yathāndhair upanīyamānāḥ. And they are being led by such rascal leaders, who are promising sense gratification. Because they are blind, another blind man comes and says that "You will be happy in this way. Come on this way. Your sense gratification will be very much easily satisfied. come on." "Yes. Very good leader." Adānta-gobhiḥ. Andhā yathāndhair upanīyamānās te 'pi (SB 7.5.31). They forget that they are bound up by the stringent laws of nature. There is no freedom. Only varieties of sense enjoyment is offered because he want, want, wants. Actually, that is not enjoyment. That is bound up. Nature's... If you enjoy more sex life, nature says, "All right, you become impotent for ten years." And still he wants to enjoy. Little this way, that way—immediately punishment. "Oh, you have eaten more, three days suffer. No diet, no food. Suffer dysentery."

One who is impotent, he wants to see others enjoying sex life. You know this? He enjoys. He cannot do it. There are many persons, he is impotent, so he brings another man to his wife, then he watches. You know this? This is going on.

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: Gṛhastha is different, gṛhamedhi. There are two words. Gṛhastha means living husband and wife together, but the aim is Kṛṣṇa consciousness. And gṛhamedhi means he has no Kṛṣṇa consciousness; therefore his life is sex. That is the difference. Therefore, this word is used, gṛhamedhi. Yan maithunādi. What is the standard of happiness? Maithu, sex, that's all. Yan maithunādi. All these gṛhasthas, you will find they are accumulating money, they are enjoying sex life, then daughter's sex life, son's sex life, grandson's sex life. They are busy. Especially in India you will find, they spend thousands lakhs of rupees for son's and daughter's and grandson's sex life. Is it not? That is their happiness. "I am enjoying sex life." Just like my grandmother-in-law. She is concentrating on sex life. She was old, she had no opportunity. Let grandson-in-law, granddaughter. One who is impotent, he wants to see others enjoying sex life. You know this? He enjoys. He cannot do it. There are many persons, he is impotent, so he brings another man to his wife, then he watches. You know this? This is going on. Sex. They will see the dog's sex life, very (indistinct), how he is enjoying. Cow's sex life. Dog is having sex, and there will be crowd. This is the basic principle of material life: sex. In this way, prostitution, this way, that way, that way, that way, this is the only point. There is no other aim. Yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45).

1975 Conversations and Morning Walks

A impotent man having sex, he cannot beget children. He can enjoy that sex, but he cannot beget child.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: No, that is not authorized. Therefore we say specifically, "Bhagavad-gītā As It is," no interpretation. Here Kṛṣṇa says that man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). So we preach that thing. We preach that "You be Kṛṣṇa conscious." Man-manāḥ: "Always think of Me," Kṛṣṇa says. And we are teaching these disciples, "Always think of Kṛṣṇa." There is no difference. We don't create. And therefore it is successful. Others, they created their own concoction; it was never successful. Before me, so many swamis came to the Western countries. They were not successful. Not a single person was Kṛṣṇa conscious, in the history. In the history of the last two hundred years so many swamis are coming in the Western countries. They also speak on Bhagavad-gītā, but not a single person was Kṛṣṇa conscious. And since we have presented Bhagavad-gītā As It Is, hundreds and thousands. This is the proof, that they presented something concoction. It was, what is called, impotent.

A impotent man having sex, he cannot beget children. He can enjoy that sex, but he cannot beget child. Similarly, these so-called swamis, they are impotent. They could not produce any child of Kṛṣṇa consciousness. That is the proof. (To Amogha:(?)) So you reply him. Don't be innocent like that.

This homosex propaganda is another side of impotency. So that is natural. If you enjoy too much, then you become impotent.

Morning Walk -- September 6, 1975, Vrndavana:

Prabhupāda: The whole civilization is based on how to enjoy sex very nicely. This is their basic principle of civilization.

Brahmānanda: Always on the best-seller charts of the books there is always some book about how to enjoy sex.

Prabhupāda: Just see. There are books here also, Kāma-śāstra. So sex enjoyment also you cannot enjoy unlimitedly. Then you will become impotent. Then you will have to call your wife as "mother," as some saintly person did. He was indulging in sex in his young age, and when he was married he saw himself impotent, and therefore he invented some way that "I have realized Brahman. I can call my wife also 'mother.' " And he became famous—"Oh, he is so advanced. He has learned how to..." But in the history we will not find this. Even Vyāsadeva had his wife, but he never said his wife, "mother."

Brahmānanda: Actually you're supposed to see other women as mother.

Prabhupāda: Yes.

Brahmānanda: But not one's own wife.

Prabhupāda: No. Para-dāreṣu. Mātravat para-dareṣu. That is the injunction of the śās... Other's wife. Not that "Oh, my wife is also my mother." Just see. This lunacy is going on, and this lunatic man is taken as incarnation of God. This is going on. This homosex propaganda is another side of impotency. So that is natural. If you enjoy too much, then you become impotent.

Brahmānanda: They are trying to make that more and more accepted in America, homosex.

Prabhupāda: Yes. The churches accept. It is already law.

Nitāi: This women's liberation movement, the leaders are also homosexual. They're lesbians.

Prabhupāda: (laughs) Just see. Hare Kṛṣṇa. The whole world is on the verge of ruination. Kali-yuga. (break)

1976 Conversations and Morning Walks

In his young time he used so many women that after marriage he was impotent.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: You know the history of Ramakrishna? Did I say? Yes. So he had no appetite, and he very tactfully said, "Oh, you are not my wife. You are my mother." And he became Bhagavān.

Tamāla Kṛṣṇa: So if he had no appetite it means he was transcendentally situated?

Prabhupāda: No, no. Not transcendentally. In his young time he used so many women that after marriage he was impotent. So he could not use, and he made a tact that "I see all women as my mother, even my wife." And that made him famous, this jugglery. Phuraphai(?) govindāya namaḥ. Flying, what is called? Puffed rice flying, "All right, govindāya namaḥ. I offer to Govinda." Phuraphai govindāya. Where is in the history that a saintly person has called his wife "mother"? The saintly person give some home, that's all. And where is the, such instance—a saintly man calls his wife as "mother"? He is the only man. "Mā."

If a man is too much addicted to sex life, he'll become impotent, and if he begets child, it will be a girl.

Morning Walk -- March 19, 1976, Mayapura:

Rādhāvallabha: So when one woman read this article, she became very angry. She came back and was very angry.

Prabhupāda: She may be angry. She is woman and man. Actually this is physiological. If a man is too much addicted to sex life, he'll become impotent, and if he begets child, it will be a girl. With no potency to give birth to a male child.... That requires potency.

Haṁsadūta: When we were going around in London making life members, I noticed that in so many families, all the children are girls.

Prabhupāda: Yes. The whole world is full of girls, girl children. Why? There is no potency. Potency finished. Or impotent. And if you keep one boy brahmacārī, no sex life, and get him married, the first child must be a boy, must be, without any doubt.

Is that very great advancement? But this rascal was impotent, he had no other alternative, so he manufactured some idea and people thought, "Oh, he's so devotee of goddess of Kālī that he sees even his wife as mother."

Morning Walk -- July 10, 1976, New York:

Hari-śauri: You told us in Madras that your Guru Mahārāja used to call them the Muragī Mission.

Prabhupāda: Another Godbrother used to say Muragī Mission, Chicken Mission. (laughter) He was so much against this Ramakrishna Mission and Vivekananda, so much. He knew all history of Ramakrishna. He became impotent. He was woman-hunter and therefore uneducated. In the village he was simply hunting after this low-class woman. Therefore his brother got him married. When he was married he was impotent. So therefore he planned, "Oh, I see everyone mother. You are my mother." And people said, "Oh, he's so realized that even his wife is his mother." Rascal. Where is that another person in the Vedic culture, Vyāsadeva, or, they are also married, who has called his wife mother?

Tamāla Kṛṣṇa: Everyone but the wife.

Prabhupāda: No, no, why one should not call a wife a mother? Is that very great advancement? But this rascal was impotent, he had no other alternative, so he manufactured some idea and people thought, "Oh, he's so devotee of goddess of Kālī that he sees even his wife as mother." This story he told me by Guru Mahārāja personally. He was talking with me privately somewhere, although I was a bad householder. (laughs) He was very kind upon me. And whatever is being done by his blessing, that's all.

Then he's impotent. In our childhood—in our childhood means, say, eighty years ago, or say, a hundred years ago—there was no motorcar.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: This is recklessness. And when it is finished, then they'll cry. And it will be finished. This is going on. Recklessness. Just as reckless boy, father has left some property, use it, use it. As soon as you get. The sooner it is finished, that's all. That is recklessness. There is some strength in the body, and as soon as he gets a little taste of sex life, "Oh, spend it, spend it," whole energy spent. The brain becomes vacant. This is recklessness. Beginning from twelfth year, by the thirty year, everything finished. Then he's impotent. In our childhood—in our childhood means, say, eighty years ago, or say, a hundred years ago—there was no motorcar. And now, wherever you go, in any country, you see thousands and millions of car. This is recklessness. Hundreds years ago they could do without motorcar, and now they cannot live without a car. In this way, unnecessarily, they're increasing bodily or material necessities of life. This is recklessness. And the leaders will say, "Stop this nonsense, come to Kṛṣṇa consciousness," nobody will care. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31).

1977 Conversations and Morning Walks

Ten children each. You cannot say that "He was impotent; therefore He could not make the gopīs pregnant." That you cannot say, because when He married, He begot ten children, each wife, sixteen thousand wives, and sixteen thousand, ten.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: No, apart from that, apart from that, where is the...? If you believe Bhāgavatam, that Kṛṣṇa danced with so many thousands of gopīs and He has so many wives, so why there was pregnancy? Why the gopīs were not pregnant?

Hari-śauri: Yes. The gopīs never had any children by Kṛṣṇa. But His wives had ten each.

Prabhupāda: Ten children each. You cannot say that "He was impotent; therefore He could not make the gopīs pregnant." That you cannot say, because when He married, He begot ten children, each wife, sixteen thousand wives, and sixteen thousand, ten.

Hari-śauri: 160,000.

Prabhupāda: And their children, their children. The Yadu-vaṁśa was a very big family, one crore. So you cannot say that "He was impotent." And God cannot be impotent. But why they were not pregnant? Hm?

Hari-śauri: 'Cause He never had...

Prabhupāda: And why there was no abortion? Contraceptive pills? You dance. Immediately there is sex, and there are so many sinful activities after sex. Mūḍho nābhijānāti mām ebhyaḥ param avyayam. Mūḍhas, how they can understand Kṛṣṇa? Tribhir guṇamāyāir bhavair. Find out this verse. Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ (BG 7.25). One boy was asking, "What is God?" I chastised him like anything, that "You are born in India. You're asking what is God? How degraded you have become." First of all I answered like this.

He was such a rascal. He was actually impotent, and he could not have sex with his wife, and he addressed, "Oh, you are my mother."

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Yes. He was such a rascal. He was actually impotent, and he could not have sex with his wife, and he addressed, "Oh, you are my mother." And these rascals took: "Oh, he is so advanced that he could see his wife as mother. Oh, self-realized. By worshiping Kali he has become so perfect, he sees everyone as mother." Such a rascal he was, and he is God. These things are going on. But I am speaking not my manufacture. I heard it from my Guru Mahārāja. He told me that these are these, like that. Not unauthorized. I don't speak anything which I have not heard from my Guru Mahārāja.

You make God impotent. But we do not make. Why He should be impotent? Then He's imperfect. If He's not potent, then He's imperfect, and God is all-perfect.

Evening Conversation -- January 25, 1977, Puri:

Hari-śauri: And with Kṛṣṇa's sex there's no inebrieties.

Prabhupāda: Hm?

Hari-śauri: When Kṛṣṇa has sex life there's no inebrieties. There's no abortion and contraception. With his sex life there's so many bad things.

Prabhupāda: No, first of all, wherefrom the sex life comes if it is not in God? You make God impotent. But we do not make. Why He should be impotent? Then He's imperfect. If He's not potent, then He's imperfect, and God is all-perfect.

Facility will be given. He has everything. Our father is not impotent. He is potent. The overpopulation theory, it is wrong. If the father has given birth to so many children, He knows how to provide them.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Try to understand the philosophy more and more. Read Bhagavad-gītā and Bhāgavata. And to your best capacity try to learn. Then you will get power more and more.

Hari-śauri: Even if we have no facility, if we are sincere, everything comes.

Prabhupāda: Facility will be given. He has everything. Our father is not impotent. He is potent. The overpopulation theory, it is wrong. If the father has given birth to so many children, He knows how to provide them.

As the man becomes unrestricted in sex life, he has no potency. Either he becomes impotent or he can bring out some girls. We see practically from our association. Mostly they are begetting girls.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Amsterdam, who they, lying on the street in center of Europe? What have they done about these poor? On the other hand, the poor have learned how to utilize unrestricted sex and indulge in gambling and intoxication.

Tamāla Kṛṣṇa: For example, in America we find that the less intelligent persons are engaging in illicit sex life, so naturally they have more children, and they're eating meat, so the children are very...

Prabhupāda: And female... And women, girls.

Tamāla Kṛṣṇa: Yeah.

Prabhupāda: As the man becomes unrestricted in sex life, he has no potency. Either he becomes impotent or he can bring out some girls. We see practically from our association. Mostly they are begetting girls.

Tamāla Kṛṣṇa: From our what, Śrīla Prabhupāda?

Prabhupāda: Our association.

Tamāla Kṛṣṇa: Our society.

Prabhupāda: Those who are married society. These boys are begetting mostly girl, because they have lost their potency.

Tamāla Kṛṣṇa: I know most of our life members, because they're a little bit regulated, mostly sons-three sons, one daughter; four sons, one daughter. It's very common.

Prabhupāda: Yes. If not equal quality...

1969 Correspondence

In regard to Kardama Muni, how can a pure devotee become passionate for any amount of agitation? That is not passion. One should not be impotent also. One should have full potency, to beget children, but such sex life should be under his full control.

Letter to Himavati -- Hawaii 23 March, 1969:

Your next question: In regard to Kardama Muni, how can a pure devotee become passionate for any amount of agitation? That is not passion. One should not be impotent also. One should have full potency, to beget children, but such sex life should be under his full control. Passion is a different thing. Passion makes one blind. And a devotee is full controller; that is the difference. The example is given of the tortoise; as soon as he likes he discloses his senses, and when he likes he pulls them within. That is the position of a pure devotee. He can wind up the senses, whenever he likes and he can exhibit the senses whenever he likes. On the whole, the senses are under his control. He is not under the control of the senses as are the ordinary persons. That is the meaning of Goswami. A Goswami does not mean he is to become impotent; and can have no children; but he can use it when he likes. They are never the victim of passion.

Never think that the devotee is impotent and is obliged to become free from sex life. If required they can take to sex life 1000 times. Otherwise, if there is no need for it, they have no use for it.

Letter to Himavati -- Hawaii 23 March, 1969:

Sense gratification means unlawful sex life. Sex life is not sense gratification . . . unlawful sex life is sense gratification. If there is no need of sex life and one uses sex life anyway, that is sense gratification. But when there is need of sex life, that is not sense gratification. Never think that the devotee is impotent and is obliged to become free from sex life. If required they can take to sex life 1000 times. Otherwise, if there is no need for it, they have no use for it. Kardama Muni married a wife. Why he shall not give her children? The wife begged that she must have some children. So he must satisfy the wife and give her some children, that is the duty of husband. But he left his wife as soon as the son was grown up. Not that he used to live with the wife for all the days.

So far Lord Brahma and his attraction for his daughter; this illustration should be taken by conditioned souls, that even a person like Brahma is sometimes victimized, how much careful we should be. Not that even Brahma was enticed, so we shall become enticed more and more. This is an example set for us by great devotees.

To become agitated is not very unusual thing, but to control it, that is the real thing.

1970 Correspondence

So if the parentheses are removed from "intoxication" and "impotency" and they are also counted, the total of symptoms will come to 33. Simply add commas after the preceeding symptoms namely "prestige" and "impudence" respectively.

Letter to Jayadvaita -- Los Angeles 30 January, 1970:

Regarding your second question, Byabhaichary, you have got 31 only out of 33. I think some of the brackets are not counted. So if the parentheses are removed from "intoxication" and "impotency" and they are also counted, the total of symptoms will come to 33. Simply add commas after the preceeding symptoms namely "prestige" and "impudence" respectively.

1975 Correspondence

But, you are thinking God like you, what is destined is going to happen and even God cannot change it? Then God is impotent? This is their version, not God's. God says surrender to Me and I shall cancel all your destiny.

Letter to Satsvarupa -- Johannesburg 21 October, 1975:

So anyone who surrenders to Krishna, his destiny is changed by the omnipotency of God. He takes charge of the devotee and guides him how the devotee can go back to Home, Back-to-Godhead. This is the Mercy of God. He knows everything and still He says "sarva dharman parityajya mam ekam saranam braja . . . (BG 18.66)" But, you are thinking God like you, what is destined is going to happen and even God cannot change it? Then God is impotent? This is their version, not God's. God says surrender to Me and I shall cancel all your destiny, aham tvam sarva papebhyo moksayisyami ma sucah . . . God will save you from the destiny that you have created by misuse of your independence. He knows but still He is so kind. Surrender has nothing to do with your destiny, that will depend on you (the spirit-soul) because you have a little independence, a little freedom. Theirs is atheistic argument. God is not only omniscient, but also Almighty. Predestiny is there but it is cancelled if you surrender to Him, otherwise God is not the controller. Theirs is like karma mimamsa philosophy, that God is our servant and He must reward me according to my activities. If you surrender to Krishna there is no more predestiny. He knows if you do this you must suffer, so why do you suffer. You take His advice. Even if he says predestined, so why don't you surrender to Krishna now, and get out of this material condition.