Each and every word (Books)

Expressions researched:
"All Vedic words" |"Each of His jubilant words" |"Every Sanskrit word" |"all his words" |"all our words" |"all the words" |"all these words" |"all words" |"each and every word" |"each word" |"every word"

BG Chapters 7 - 12

Each and every word of this verse spoken by Arjuna is confirmed by Vedic injunction.

BG 10.12-13, Purport:

Every demigod and every human being is dependent on Him. Men and demigods, out of ignorance, think that they are absolute and independent of the Supreme Personality of Godhead. That ignorance is removed perfectly by the discharge of devotional service. This has already been explained in the previous verse by the Lord. Now, by His grace, Arjuna is accepting Him as the Supreme Truth, in concordance with the Vedic injunction. It is not that because Kṛṣṇa is Arjuna's intimate friend Arjuna is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these two verses is confirmed by Vedic truth. Vedic injunctions affirm that only one who takes to devotional service to the Supreme Lord can understand Him, whereas others cannot. Each and every word of this verse spoken by Arjuna is confirmed by Vedic injunction.

SB Canto 1

By interpreting each and every word of this śloka, one can see unlimited numbers of transcendental qualities of Lord Kṛṣṇa that attract the mind of a pure devotee.

SB 1.7.10, Purport:

By His personal features and transcendental attributes, the Lord attracts all psychological activities of a pure devotee. Such is the attractive power of Lord Kṛṣṇa. The attraction is so powerful that a pure devotee never hankers for any one of the four principles of religion. These are the attractive features of the transcendental attributes of the Lord. And adding to this the words api and ca, one can increase the imports unlimitedly. According to Sanskrit grammar there are seven synonyms for the word api. So by interpreting each and every word of this śloka, one can see unlimited numbers of transcendental qualities of Lord Kṛṣṇa that attract the mind of a pure devotee.

SB Canto 3

Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance—water—behind the word. Similarly, as soon as we hear the word "God," there is a meaning to it.

SB 3.26.33, Purport:

Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance—water—behind the word. Similarly, as soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect. Bhagavad-gītā, which is the science of God, is spoken by the Personality of Godhead Himself. This is perfect knowledge. Mental speculators or so-called philosophers who are researching what is actually God will never understand the nature of God. The science of God has to be understood in disciplic succession from Brahmā, who was first instructed about knowledge of God by God Himself. We can understand the knowledge of God by hearing Bhagavad-gītā from a person authorized in the disciplic succession.

SB Canto 4

A sincere devotee should read every chapter and every word of Śrīmad-Bhāgavatam, for the beginning verses describe that it is the ripened fruit of all Vedic literature.

SB 4.12.44, Purport:

Neophyte devotees simply try to understand the pastimes of the Lord and are not very interested in hearing about the activities of His devotees, but such discrimination should not be indulged in by any real devotee. Sometimes less intelligent men try to hear about the rāsa dance of Kṛṣṇa and do not take care to hear about other portions of Śrīmad-Bhāgavatam, which they completely avoid. There are professional Bhāgavata reciters who abruptly go to the rāsa-līlā chapters of Śrīmad-Bhāgavatam, as if other portions of Śrīmad-Bhāgavatam were useless. This kind of discrimination and abrupt adoption of the rāsa-līlā pastimes of the Lord is not approved by the ācāryas. A sincere devotee should read every chapter and every word of Śrīmad-Bhāgavatam, for the beginning verses describe that it is the ripened fruit of all Vedic literature. Devotees should not try to avoid even a word of Śrīmad-Bhāgavatam. The great sage Maitreya therefore affirmed herein that the Bhāgavatam is sammataṁ satām, approved by great devotees.

SB Canto 10.1 to 10.13

Henceforward, may all our words describe Your pastimes.

SB 10.10.38, Translation:

Henceforward, may all our words describe Your pastimes, may our ears engage in aural reception of Your glories, may our hands, legs and other senses engage in actions pleasing to You, and may our minds always think of Your lotus feet. May our heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaiṣṇavas, who are nondifferent from You.

CC Adi-lila

Śrī Caitanya Mahāprabhu presented Himself as a grand fool, yet He maintained that all the words that He had heard from His spiritual master strictly followed the principles stated by Vyāsadeva in Śrīmad-Bhāgavatam.

CC Adi 7.73, Purport:

The essence of all revealed scriptures and all knowledge is present when one addresses the Lord and His energy by the Hare Kṛṣṇa mantra, for this transcendental vibration can completely liberate a conditioned soul and directly engage him in the service of the Lord.

Śrī Caitanya Mahāprabhu presented Himself as a grand fool, yet He maintained that all the words that He had heard from His spiritual master strictly followed the principles stated by Vyāsadeva in Śrīmad-Bhāgavatam (1.7.6).

anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje

lokasyājānato vidvāṁś cakre sātvata-saṁhitām

"The material miseries of a living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service. But the mass of people do not know this, and therefore the learned Vyāsadeva compiled this Vedic literature (Śrīmad-Bhāgavatam), which is in relation to the Supreme Truth."

A perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version.

CC Adi 7.105, Purport:

In this verse the words tomāra prabhāve ("Your influence") are very important. Unless one is spiritually advanced he cannot influence an audience. Bhaktivinoda Ṭhākura has sung, śuddha-bhakata-caraṇa-reṇu, bhajana-anukūla. "Unless one associates with a pure devotee, he cannot be influenced to understand devotional service." These Māyāvādī sannyāsīs were fortunate enough to meet the Supreme Personality of Godhead in the form of a devotee, and certainly they were greatly influenced by the Lord. They knew that since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version. A highly realized person never says anything that has no meaning. Māyāvādī philosophers claim to be the Supreme Personality of Godhead, and this has no meaning, but Śrī Caitanya Mahāprabhu never uttered such nonsense. The Māyāvādī sannyāsīs were convinced about His personality, and therefore they wanted to hear the purport of Vedānta philosophy from Him.

CC Madhya-lila

Śrī Caitanya Mahāprabhu explained each word, one after the other.

CC Madhya 6.194, Translation and Purport:

There are eleven words in the ātmārāma verse, and Śrī Caitanya Mahāprabhu explained each word, one after the other.

The words in the ātmārāma verse are ātmārāmāḥ, ca, munayaḥ, nirgranthāḥ, api, urukrame, kurvanti, ahaitukīm, bhaktim, ittham-bhūta-guṇaḥ and hariḥ.

CC Madhya 6.195, Translation:

Lord Caitanya Mahāprabhu took each word specifically and combined it with the word "ātmārāma." He thus explained the word "ātmārāma" in eighteen different ways.

Śrī Caitanya Mahāprabhu explained the well-known Śrīmad-Bhāgavatam verse beginning ātmārāmāś ca munayaḥ. He explained this verse in sixty-one different ways. He analyzed all the words and described each word with its different connotations.

CC Madhya 24 Summary:

The following summary of this chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. According to Śrī Sanātana Gosvāmī’s request, Śrī Caitanya Mahāprabhu explained the well-known Śrīmad-Bhāgavatam verse beginning ātmārāmāś ca munayaḥ. He explained this verse in sixty-one different ways. He analyzed all the words and described each word with its different connotations. Adding the words ca and api, He described all the different meanings of the verse. He then concluded that different classes of transcendentalists (jñānīs, karmīs, yogīs) utilize this verse according to their own interpretation, but if they would give up this process and surrender to Kṛṣṇa, as indicated by the verse itself, they would be able to comprehend the real meaning of the verse.

There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word.

CC Madhya 24.10, Translation and Purport:

“There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word.

The eleven separate words are (1) ātmārāmāḥ, (2) ca, (3) munayaḥ, (4) nirgranthāḥ, (5) api, (6) urukrame, (7) kurvanti, (8) ahaitukīm, (9) bhaktim, (10) ittham-bhūta-guṇaḥ, and (11) hariḥ. Śrī Caitanya Mahāprabhu will explain the different connotations and imports of these words.

CC Madhya 24.105, Translation:

“In this way I shall progressively explain all the words in the ātmārāma verse. It should be understood that all these words are meant to enable one to taste the transcendental qualities of Kṛṣṇa.

“Taking all the words together, there is another meaning.

CC Madhya 24.303, Translation and Purport:

“Taking all the words together, there is another meaning. Whether one is an ātmārāma, a great sage or a nirgrantha, everyone must engage in the service of the Lord.

The word sarva-samuccaye is significant here. It includes all classes of men—ātmārāmas, munis and nirgranthas. Everyone must engage in the service of the Lord. Taking the word api in the sense of ascertainment, there are, all together, sixty different meanings.

Everything is Kṛṣṇa, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words.

CC Madhya 25.37, Translation and Purport:

“"Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced. He is celebrated in the Vedic literature. Everything is Kṛṣṇa, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words."

This verse from Śrīmad-Bhāgavatam (10.46.43) was spoken by Uddhava when he came to pacify all the inhabitants of Vṛndāvana during Kṛṣṇa's absence.

CC Antya-lila

Kṛṣṇa's speech is far sweeter than nectar. Each of His jubilant words is full of meaning.

CC Antya 17.44, Translation:

“Kṛṣṇa's speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Kṛṣṇa's words create various transcendental mellows.

Teachings of Lord Caitanya

Kṛṣṇa is the meaning behind all the words in the Ātmārāma verse.

Teachings of Lord Caitanya, Chapter 15:

In summary, Kṛṣṇa is the meaning behind all the words in the Ātmārāma verse. Up to this point Lord Caitanya spoke only of the introduction to the Ātmārāma verse. Next He explains its real position.

Kṛṣṇa is unlimited, and similarly, each word and letter of Śrīmad-Bhāgavatam has unlimited meanings.

Teachings of Lord Caitanya, Chapter 16:

"Do not try to praise Me in that way," the Lord told Sanātana. "Just try to understand the real nature of Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam is the sound representation of the Supreme Lord Kṛṣṇa; therefore Śrīmad-Bhāgavatam is not different from Kṛṣṇa. Kṛṣṇa is unlimited, and similarly, each word and letter of Śrīmad-Bhāgavatam has unlimited meanings. One can understand these meanings through the association of devotees. Don't, then, say that Bhāgavatam is simply a collection of answers to questions."

Nectar of Devotion

Although Kṛṣṇa does not speak very long, each and every word from His mouth contains volumes of meaning.

Nectar of Devotion 21:

Kṛṣṇa's speech, which contains all good qualities in the universe, is described in the following statement by Uddhava: "The words of Kṛṣṇa are so attractive that they can immediately change the heart of even His opponent. His words can immediately solve all of the questions and problems of the world. Although He does not speak very long, each and every word from His mouth contains volumes of meaning. These speeches of Kṛṣṇa are very pleasing to my heart."

Krsna, The Supreme Personality of Godhead

Kṛṣṇa addressed Rukmiṇī as follows: “The wonderful explanation you have given of My every word is completely factual and approved by Me."

Krsna Book 60:

After hearing Rukmiṇī’s statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Kṛṣṇa addressed Rukmiṇī as follows: “My dear chaste wife, My dear princess, I expected such an explanation from you, and only for this purpose did I speak all those joking words, so that you might be cheated of the real point of view. Now My purpose has been served. The wonderful explanation you have given of My every word is completely factual and approved by Me.

Sri Isopanisad

The so-called students of the Vedas are condemned herein because they are ignorant of the actual purpose of the Vedas on account of their disobeying the ācāryas. Such veda-vāda-ratas search out meanings in every word of the Vedas to suit their own purposes.

Sri Isopanisad 9, Purport:

The veda-vāda-ratas give their own explanations of the Vedas, neglecting the authority of great teachers (ācāryas). They also tend to raise some unscrupulous person from among themselves and present him as the leading exponent of Vedic knowledge. Such veda-vāda-ratas are especially condemned in this mantra by the very appropriate Sanskrit words vidyāyāṁ ratāḥ. Vidyāyām refers to the study of the Vedas because the Vedas are the origin of all knowledge (vidyā), and ratāḥ means "those engaged." Vidyāyāṁ ratāḥ thus means "those engaged in the study of the Vedas." The so-called students of the Vedas are condemned herein because they are ignorant of the actual purpose of the Vedas on account of their disobeying the ācāryas. Such veda-vāda-ratas search out meanings in every word of the Vedas to suit their own purposes. They do not know that the Vedic literature is a collection of extraordinary books that can be understood only through the chain of disciplic succession.