Twenty-fourth: Difference between revisions
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Latest revision as of 02:10, 7 July 2017
"twenty-fourth"
Pages in category "Twenty-fourth"
The following 14 pages are in this category, out of 14 total.
I
- I am very glad that you are already working on the model. Finish it nicely and when I go to Calcutta on the 24th we shall take up the matter of engineering work, consulting with others
- In the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam, there is a long list of the kings of the yadu-vamsa
L
- Lord Caitanya remained a householder only until His twenty-fourth year had passed. Then He entered the renounced order and remained manifest in this material world until His forty-eighth year
- Lord Caitanya remained a householder until His twenty-fourth year, and in the twenty-fifth year of His life, He accepted the renounced order. After accepting the renounced order (sannyasa), He attracted many other sannyasis
S
- Sivananda Sena, the twenty-fourth branch of the tree, was an extremely confidential servant of Lord Caitanya Mahaprabhu
- Sivananda Sena, the twenty-fourth branch of the tree, was an extremely confidential servant of Lord Caitanya Mahaprabhu. Everyone who went to Jagannatha Puri to visit Lord Caitanya took shelter and guidance from Sri Sivananda Sena
T
- The beauty of Krsna, especially the beauty of His face, is described in SB 9.24.65. At the end of the Ninth Canto, in the Twenty-fourth Chapter, we find a hint of Krsna's beauty. Now we are proceeding to the Tenth Canto, which is considered Krsna's head
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The twenty-third branch was Sriharsa; the twenty-fourth, Raghu Misra; the twenty-fifth, Laksminatha Pandita; the twenty-sixth, Bangavati Caitanya dasa; and the twenty-seventh, Raghunatha
- There is a long list of the kings of the Yadu-vamsa in the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam. All of them were great, powerful kings
- Transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita. It is explained there that through performance of work with transcendental results, everything becomes spiritualized