Describing the Absolute Truth: Difference between revisions
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Latest revision as of 10:16, 10 May 2022
Pages in category "Describing the Absolute Truth"
The following 23 pages are in this category, out of 23 total.
I
- In Srimad-Bhagavatam the Absolute Truth is described as the one without a second, but He is realized in three features - impersonal Brahman, localized Paramatma and the Supreme Personality of Godhead
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
L
- Let me (Krsnadasa Kaviraja Gosvami) describe the meaning of the third verse (of the first fourteen). It is an auspicious vibration that describes the Absolute Truth
- Lord Caitanya quotes the verse from SB 1.2.11: Those who are knowers of the Absolute Truth describe the Absolute Truth in three features as impersonal Brahman, localized all-pervading Supersoul, and the Supreme Personality of Godhead, Krsna
T
- The Absolute Truth (satya-vastu) is described as Brahman, Paramatma and Bhagavan. Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing the Supreme Personality of Godhead
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The Personality of Godhead is described in the Bhagavad-gita as the most pure, the Supreme and the Absolute Truth
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The purpose of King Pariksit's inquiry was to ascertain from Sukadeva Gosvami whether the Vedas ultimately describe the Absolute Truth as impersonal or as personal
- There are some men, with a poor fund of knowledge, who desire to understand the Absolute Truth by imperfect mental speculation and faulty description of His activities
- They (Mayavadi philosophers) consider variety to be material, but this is a misunderstanding. The Absolute Truth is described as variegated in Brahma-samhita - 5.29