Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Not advisable: Difference between revisions

No edit summary
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="facts">
{{terms|"not advisable"|"not at all advisable"|"not very much advisable"|"do not think it is advisable"|"don't think it is advisable"|"not be advisable"|"not very advisable"|"not think it will be advisable"|"not think that is advisable"}}
{{terms|"not advisable"|"not at all advisable"|"not very much advisable"|"do not think it is advisable"|"don't think it is advisable"|"not be advisable"|"not very advisable"|"not think it will be advisable"|"not think that is advisable"}}


Line 17: Line 19:
{{toc right}}
{{toc right}}


[[Category:Advise]]
[[Category:Not Advisable|1]]
</div>


== Bhagavad-gita As It Is ==
<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>


=== BG Chapters 1 - 6 ===
<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>


<span class="q_heading">'''Without being trained in the philosophy of Kṛṣṇa consciousness, it is not advisable to chant the holy name of Kṛṣṇa in a secluded place, where one may acquire only cheap adoration from the innocent public. '''</span>
<div class="quote" book="BG" link="BG 3.1" link_text="BG 3.1, Purport">
<div class="heading">Without being trained in the philosophy of Kṛṣṇa consciousness, it is not advisable to chant the holy name of Kṛṣṇa in a secluded place, where one may acquire only cheap adoration from the innocent public.</div>


<span class="BG-statistics">'''[[Vanisource:BG 3.1|BG 3.1, Purport]]:''' Sometimes Kṛṣṇa consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Kṛṣṇa conscious by chanting the holy name of Lord Kṛṣṇa. But without being trained in the philosophy of Kṛṣṇa consciousness, it is not advisable to chant the holy name of Kṛṣṇa in a secluded place, where one may acquire only cheap adoration from the innocent public. Arjuna also thought of Kṛṣṇa consciousness or buddhi-yoga, or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using Kṛṣṇa consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned Kṛṣṇa as to his best course of action. In answer, Lord Kṛṣṇa elaborately explained karma-yoga, or work in Kṛṣṇa consciousness, in this Third Chapter.</span>
<div class="text">'''[[Vanisource:BG 3.1 (1972)|BG 3.1, Purport]]:''' Sometimes Kṛṣṇa consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Kṛṣṇa conscious by chanting the holy name of Lord Kṛṣṇa. But without being trained in the philosophy of Kṛṣṇa consciousness, it is not advisable to chant the holy name of Kṛṣṇa in a secluded place, where one may acquire only cheap adoration from the innocent public. Arjuna also thought of Kṛṣṇa consciousness or buddhi-yoga, or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using Kṛṣṇa consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned Kṛṣṇa as to his best course of action. In answer, Lord Kṛṣṇa elaborately explained karma-yoga, or work in Kṛṣṇa consciousness, in this Third Chapter.</div>
</div>


== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 3 ===
<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>


<span class="q_heading">'''The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Kṛṣṇa consciousness. One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities.'''</span>
<div class="quote" book="SB" link="SB 3.24.41" link_text="SB 3.24.41, Purport">
<div class="heading">The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Kṛṣṇa consciousness. One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities.</div>


<span class="SB-statistics">'''[[Vanisource:SB 3.24.41|SB 3.24.41, Purport]]:''' Going to the forest is compulsory for everyone. It is not a mental excursion upon which one person goes and another does not. Everyone should go to the forest at least as a vānaprastha. Forest—going means to take one-hundred—percent shelter of the Supreme Lord, as explained by Prahlāda Mahārāja in his talks with his father. Sadā samudvigna-dhiyām (SB 7.5.5). People who have accepted a temporary, material body are always full of anxieties. One should not, therefore, be very much affected by this material body, but should try to be freed. The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Kṛṣṇa consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals. To go to the forest does not mean to become a monkey or a ferocious animal. It means to accept exclusively the shelter of the Supreme Personality of Godhead and engage oneself in full service. One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities. As explained by Prahlāda Mahārāja (hitvātma-pātaṁ gṛham andha-kūpam), one should not remain always engaged in the responsibilities of family life because family life without Kṛṣṇa consciousness is just like a blind well. Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure. Similarly, those who are forgetful of their eternal relationship with the Supreme Lord are in the blind well of family life; their position is very ominous. Prahlāda Mahārāja advised that one should give up this well somehow or other and take to Kṛṣṇa consciousness and thus be freed from material entanglement, which is full of anxieties.</span>
<div class="text">'''[[Vanisource:SB 3.24.41|SB 3.24.41, Purport]]:''' Going to the forest is compulsory for everyone. It is not a mental excursion upon which one person goes and another does not. Everyone should go to the forest at least as a vānaprastha. Forest—going means to take one-hundred—percent shelter of the Supreme Lord, as explained by Prahlāda Mahārāja in his talks with his father. Sadā samudvigna-dhiyām (SB 7.5.5). People who have accepted a temporary, material body are always full of anxieties. One should not, therefore, be very much affected by this material body, but should try to be freed. The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Kṛṣṇa consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals. To go to the forest does not mean to become a monkey or a ferocious animal. It means to accept exclusively the shelter of the Supreme Personality of Godhead and engage oneself in full service. One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities. As explained by Prahlāda Mahārāja (hitvātma-pātaṁ gṛham andha-kūpam), one should not remain always engaged in the responsibilities of family life because family life without Kṛṣṇa consciousness is just like a blind well. Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure. Similarly, those who are forgetful of their eternal relationship with the Supreme Lord are in the blind well of family life; their position is very ominous. Prahlāda Mahārāja advised that one should give up this well somehow or other and take to Kṛṣṇa consciousness and thus be freed from material entanglement, which is full of anxieties.</div>
</div>


== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Madhya-lila ===
<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>


<span class="q_heading">'''It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacārīs and gṛhasthas. '''</span>
<div class="quote" book="CC" link="CC Madhya 7.127" link_text="CC Madhya 7.127, Translation and Purport">
<div class="heading">It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacārīs and gṛhasthas.</div>


<span class="CC-statistics">'''[[Vanisource:CC Madhya 7.127|CC Madhya 7.127, Translation and Purport]]: Śrī Caitanya Mahāprabhu replied, “Don’t speak like that again. Better to remain at home and chant the holy name of Kṛṣṇa always."'''
<div class="text">'''[[Vanisource:CC Madhya 7.127|CC Madhya 7.127, Translation and Purport]]: Śrī Caitanya Mahāprabhu replied, “Don’t speak like that again. Better to remain at home and chant the holy name of Kṛṣṇa always."'''


It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacārīs and gṛhasthas. Therefore Śrī Caitanya Mahāprabhu advised the brāhmaṇa not to be too eager to give up family life. It would be better to remain with his family and try to become purified by chanting the Hare Kṛṣṇa mahā-mantra regularly under the direction of a spiritual master. This is the instruction of Śrī Caitanya Mahāprabhu. If this principle is followed by everyone, there is no need to accept sannyāsa. In the next verse Śrī Caitanya Mahāprabhu advises everyone to become an ideal householder by offenselessly chanting the Hare Kṛṣṇa mantra and teaching the same principle to everyone he meets.</span>
It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacārīs and gṛhasthas. Therefore Śrī Caitanya Mahāprabhu advised the brāhmaṇa not to be too eager to give up family life. It would be better to remain with his family and try to become purified by chanting the Hare Kṛṣṇa mahā-mantra regularly under the direction of a spiritual master. This is the instruction of Śrī Caitanya Mahāprabhu. If this principle is followed by everyone, there is no need to accept sannyāsa. In the next verse Śrī Caitanya Mahāprabhu advises everyone to become an ideal householder by offenselessly chanting the Hare Kṛṣṇa mantra and teaching the same principle to everyone he meets.</div>
</div>


=== CC Antya-lila ===
<div class="sub_section" id="CC_Antya-lila" text="CC Antya-lila"><h3>CC Antya-lila</h3></div>


<span class="q_heading">''' It is not advisable to equate the prākṛta-sahajiyās with pure devotees. '''</span>
<div class="quote" book="CC" link="CC Antya 20.28" link_text="CC Antya 20.28, Purport">
<div class="heading">It is not advisable to equate the prākṛta-sahajiyās with pure devotees.</div>


<span class="CC-statistics">'''[[Vanisource:CC Antya 20.28|CC Antya 20.28, Purport]]:''' Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service. A class of so-called devotees known as prākṛta-sahajiyās sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external. The prākṛta-sahajiyās exhibit these symptoms to advertise their so-called advancement in love of Kṛṣṇa, but instead of praising the prākṛta-sahajiyās for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them. It is not advisable to equate the prākṛta-sahajiyās with pure devotees. When one is actually advanced in ecstatic love of Kṛṣṇa, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord.</span>
<div class="text">'''[[Vanisource:CC Antya 20.28|CC Antya 20.28, Purport]]:''' Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service. A class of so-called devotees known as prākṛta-sahajiyās sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external. The prākṛta-sahajiyās exhibit these symptoms to advertise their so-called advancement in love of Kṛṣṇa, but instead of praising the prākṛta-sahajiyās for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them. It is not advisable to equate the prākṛta-sahajiyās with pure devotees. When one is actually advanced in ecstatic love of Kṛṣṇa, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord.</div>
</div>


== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1967 Correspondence ===
<div class="sub_section" id="1967_Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3></div>


<span class="q_heading">'''Your absence from New York is not advisable while I am not there.'''</span>
<div class="quote" book="Let" link="Letter to Kirtanananda -- San Francisco 15 February, 1967" link_text="Letter to Kirtanananda -- San Francisco 15 February, 1967">
<div class="heading">Your absence from New York is not advisable while I am not there.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Kirtanananda -- San Francisco 15 February, 1967|Letter to Kirtanananda -- San Francisco 15 February, 1967]]:''' Your absence from New York is not advisable while I am not there. Therefore I have postponed your journey to Montreal. Please take care of the bill of Lading for clearing the Mrdangas. I think the ship Jaladuta must be reaching New York by this time. Please do the needful and clear the valuable goods.</span>
<div class="text">'''[[Vanisource:Letter to Kirtanananda -- San Francisco 15 February, 1967|Letter to Kirtanananda -- San Francisco 15 February, 1967]]:''' Your absence from New York is not advisable while I am not there. Therefore I have postponed your journey to Montreal. Please take care of the bill of Lading for clearing the Mrdangas. I think the ship Jaladuta must be reaching New York by this time. Please do the needful and clear the valuable goods.</div>
</div>


=== 1968 Correspondence ===
<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>


<span class="q_heading">'''Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there.'''</span>
<div class="quote" book="Let" link="Letter to Rayarama -- Los Angeles 3 March, 1968" link_text="Letter to Rayarama -- Los Angeles 3 March, 1968">
<div class="heading">Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Rayarama -- Los Angeles 3 March, 1968|Letter to Rayarama -- Los Angeles 3 March, 1968]]:''' Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there. Acyutananda is feeling sick and willing to return to his mother, so opening of Indian center may be set aside for the time being until I have the opportunity to return back to India.</span>
<div class="text">'''[[Vanisource:Letter to Rayarama -- Los Angeles 3 March, 1968|Letter to Rayarama -- Los Angeles 3 March, 1968]]:''' Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there. Acyutananda is feeling sick and willing to return to his mother, so opening of Indian center may be set aside for the time being until I have the opportunity to return back to India.</div>
</div>


<span class="q_heading">'''To remain alone in a solitary place for a new man is not advisable. Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone.'''</span>
<div class="quote" book="Let" link="Letter to Yadunandana -- San Francisco 26 March, 1968" link_text="Letter to Yadunandana -- San Francisco 26 March, 1968">
<div class="heading">To remain alone in a solitary place for a new man is not advisable. Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Yadunandana -- San Francisco 26 March, 1968|Letter to Yadunandana -- San Francisco 26 March, 1968]]:''' The tendency for solitude is a kind of reaction on our past material activities, but solitude is not very good for a neophyte. Maya is always trying to attack us, and as soon as she finds some opportunity she tries to inflict her poisonous effects. The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us. If you are, however, always busy in the matter of preaching work that is very nice. But to remain alone in a solitary place for a new man is not advisable.
<div class="text">'''[[Vanisource:Letter to Yadunandana -- San Francisco 26 March, 1968|Letter to Yadunandana -- San Francisco 26 March, 1968]]:''' The tendency for solitude is a kind of reaction on our past material activities, but solitude is not very good for a neophyte. Maya is always trying to attack us, and as soon as she finds some opportunity she tries to inflict her poisonous effects. The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us. If you are, however, always busy in the matter of preaching work that is very nice. But to remain alone in a solitary place for a new man is not advisable.
Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone. I am trying to get a nice place at Vrindaban and when the place is there, I shall personally be present with some devotees, and appreciate the atmosphere of Vrindaban.</span>
Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone. I am trying to get a nice place at Vrindaban and when the place is there, I shall personally be present with some devotees, and appreciate the atmosphere of Vrindaban.</div>
</div>


<span class="q_heading">''' I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately.'''</span>
<div class="quote" book="Let" link="Letter to Hamsaduta -- San Francisco 19 September, 1968" link_text="Letter to Hamsaduta -- San Francisco 19 September, 1968">
<div class="heading">I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Hamsaduta -- San Francisco 19 September, 1968|Letter to Hamsaduta -- San Francisco 19 September, 1968]]:''' Regarding your press: If Cintamani das is settled to remain in Montreal, then you can start the press, a small press immediately. I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately. You continue to publish Back to Godhead in French language, in the mimeograph machine, and when you feel confident that it is going on, and Cintamani das is fixed up then it will great success for us to start a small press in Montreal.</span>
<div class="text">'''[[Vanisource:Letter to Hamsaduta -- San Francisco 19 September, 1968|Letter to Hamsaduta -- San Francisco 19 September, 1968]]:''' Regarding your press: If Cintamani das is settled to remain in Montreal, then you can start the press, a small press immediately. I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately. You continue to publish Back to Godhead in French language, in the mimeograph machine, and when you feel confident that it is going on, and Cintamani das is fixed up then it will great success for us to start a small press in Montreal.</div>
</div>


<span class="q_heading">'''If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come.'''</span>
<div class="quote" book="Let" link="Letter to Dinesh -- Seattle 6 October, 1968" link_text="Letter to Dinesh -- Seattle 6 October, 1968">
<div class="heading">If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Dinesh -- Seattle 6 October, 1968|Letter to Dinesh -- Seattle 6 October, 1968]]:''' Krishna devi may not come with you because she is in mature condition. If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come.</span>
<div class="text">'''[[Vanisource:Letter to Dinesh -- Seattle 6 October, 1968|Letter to Dinesh -- Seattle 6 October, 1968]]:''' Krishna devi may not come with you because she is in mature condition. If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come.</div>
</div>


=== 1969 Correspondence ===
<div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div>


<span class="q_heading">'''For me to travel alone is not very advisable.'''</span>
<div class="quote" book="Let" link="Letter to Krsna dasa -- Los Angeles 28 July, 1969" link_text="Letter to Krsna dasa -- Los Angeles 28 July, 1969">
<div class="heading">For me to travel alone is not very advisable.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Krsna dasa -- Los Angeles 28 July, 1969|Letter to Krsna dasa -- Los Angeles 28 July, 1969]]:''' So please inform me immediately when you will be able to have me come there to Germany, and Purusottama's accompanying me is also necessary. For me to travel alone is not very advisable.</span>
<div class="text">'''[[Vanisource:Letter to Krsna dasa -- Los Angeles 28 July, 1969|Letter to Krsna dasa -- Los Angeles 28 July, 1969]]:''' So please inform me immediately when you will be able to have me come there to Germany, and Purusottama's accompanying me is also necessary. For me to travel alone is not very advisable.</div>
</div>


<span class="q_heading">'''Purusottama's accompanying me is also necessary because my travelling alone is not very advisable.'''</span>
<div class="quote" book="Let" link="Letter to Mukunda -- Los Angeles 28 July, 1969" link_text="Letter to Mukunda -- Los Angeles 28 July, 1969">
<div class="heading">Purusottama's accompanying me is also necessary because my travelling alone is not very advisable.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Mukunda -- Los Angeles 28 July, 1969|Letter to Mukunda -- Los Angeles 28 July, 1969]]:''' Krishna das is asking me to go to Hamburg repeatedly, and he sent a ticket also from New York to Luxembourg, but I cancelled it because I was expected at the Rathayatra Ceremony. Now again he says to go there sometimes in the month of August, so I am asking your opinion about this. I think if you both cooperate to receive me in Europe, that will be financially easier. And Purusottama's accompanying me is also necessary because my travelling alone is not very advisable. Besides that, he is now trained to look after me in every way, so I think when I go to Europe he must accompany me. So if you jointly make a program, that will be good for both of you, and I am also very much eager to make some propaganda work of Krishna Consciousness in Europe now.</span>
<div class="text">'''[[Vanisource:Letter to Mukunda -- Los Angeles 28 July, 1969|Letter to Mukunda -- Los Angeles 28 July, 1969]]:''' Krishna das is asking me to go to Hamburg repeatedly, and he sent a ticket also from New York to Luxembourg, but I cancelled it because I was expected at the Rathayatra Ceremony. Now again he says to go there sometimes in the month of August, so I am asking your opinion about this. I think if you both cooperate to receive me in Europe, that will be financially easier. And Purusottama's accompanying me is also necessary because my travelling alone is not very advisable. Besides that, he is now trained to look after me in every way, so I think when I go to Europe he must accompany me. So if you jointly make a program, that will be good for both of you, and I am also very much eager to make some propaganda work of Krishna Consciousness in Europe now.</div>
</div>


<span class="q_heading">'''The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food.'''</span>
<div class="quote" book="Let" link="Letter to Kirtanananda -- Los Angeles 31 July, 1969" link_text="Letter to Kirtanananda -- Los Angeles 31 July, 1969">
<div class="heading">The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Kirtanananda -- Los Angeles 31 July, 1969|Letter to Kirtanananda -- Los Angeles 31 July, 1969]]:''' You have suggested that people coming from various centers to New Vrindaban should have their expenses underwritten by the temples at the rate of $25 per person paid for one year. I think that will be a new introduction in our institution. In our so many centers the members go and come, but there was no such demand from any center, and if new Vrindaban demands like that, it will not sound very nice. But I can understand the financial position of New Vrindaban so the best thing will be to stop any more influx in New Vrindaban until the place is self-dependent. The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.</span>
<div class="text">'''[[Vanisource:Letter to Kirtanananda -- Los Angeles 31 July, 1969|Letter to Kirtanananda -- Los Angeles 31 July, 1969]]:''' You have suggested that people coming from various centers to New Vrindaban should have their expenses underwritten by the temples at the rate of $25 per person paid for one year. I think that will be a new introduction in our institution. In our so many centers the members go and come, but there was no such demand from any center, and if new Vrindaban demands like that, it will not sound very nice. But I can understand the financial position of New Vrindaban so the best thing will be to stop any more influx in New Vrindaban until the place is self-dependent. The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.</div>
</div>


<span class="q_heading">'''The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk.'''</span>
<div class="quote" book="Let" link="Letter to Tamala Krsna -- Tittenhurst 1 October, 1969" link_text="Letter to Tamala Krsna -- Tittenhurst 1 October, 1969">
<div class="heading">The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Tamala Krsna -- Tittenhurst 1 October, 1969|Letter to Tamala Krsna -- Tittenhurst 1 October, 1969]]:''' Regarding your plan for the house in Beverly Hills, it is all right, but how can you expect $25 per week from all the centers? I already asked them for $15 per month for maintenance fund, but they are not sending regularly. Mostly they are not sending at all. So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.</span>
<div class="text">'''[[Vanisource:Letter to Tamala Krsna -- Tittenhurst 1 October, 1969|Letter to Tamala Krsna -- Tittenhurst 1 October, 1969]]:''' Regarding your plan for the house in Beverly Hills, it is all right, but how can you expect $25 per week from all the centers? I already asked them for $15 per month for maintenance fund, but they are not sending regularly. Mostly they are not sending at all. So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.</div>
</div>


=== 1970 Correspondence ===
<div class="sub_section" id="1970_Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3></div>


<span class="q_heading">'''Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back.'''</span>
<div class="quote" book="Let" link="Letter to Gaurasundara -- Los Angeles 26 February, 1970" link_text="Letter to Gaurasundara -- Los Angeles 26 February, 1970">
<div class="heading">Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Gaurasundara -- Los Angeles 26 February, 1970|Letter to Gaurasundara -- Los Angeles 26 February, 1970]]:''' Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March. So there is a great strain to collect this $50,000 from many sources including from my book fund. Therefore, even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer.
<div class="text">'''[[Vanisource:Letter to Gaurasundara -- Los Angeles 26 February, 1970|Letter to Gaurasundara -- Los Angeles 26 February, 1970]]:''' Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March. So there is a great strain to collect this $50,000 from many sources including from my book fund. Therefore, even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer.
Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back. So I hope you will consider the present situation and let me know what is your decision.</span>
Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back. So I hope you will consider the present situation and let me know what is your decision.</div>
</div>


<span class="q_heading">'''So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable.'''</span>
<div class="quote" book="Let" link="Letter to Govinda -- Los Angeles 13 June, 1970" link_text="Letter to Govinda -- Los Angeles 13 June, 1970">
<div class="heading">So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Govinda -- Los Angeles 13 June, 1970|Letter to Govinda -- Los Angeles 13 June, 1970]]:''' So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable. The best thing would be that you come to San Francisco and I give you instruction for developing New Navadvipa, so that next march when there will be Lord Caitanya's Birthday I must go there. It is my desire that three places at the present moment namely San Francisco (New Puri), New Vrndavana and New Navadvipa should be especially organized for three great festivals; namely Janmastami, Rathayatra and Phalguni Purnima or Lord Caitanya's Birthday. On these occasions not only myself but all the devotees should assemble in these places and we shall meet together for the mutual advancement of our centers. So by all means you, husband and wife, come to San Francisco during Rathayatra festival.</span>
<div class="text">'''[[Vanisource:Letter to Govinda -- Los Angeles 13 June, 1970|Letter to Govinda -- Los Angeles 13 June, 1970]]:''' So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable. The best thing would be that you come to San Francisco and I give you instruction for developing New Navadvipa, so that next march when there will be Lord Caitanya's Birthday I must go there. It is my desire that three places at the present moment namely San Francisco (New Puri), New Vrndavana and New Navadvipa should be especially organized for three great festivals; namely Janmastami, Rathayatra and Phalguni Purnima or Lord Caitanya's Birthday. On these occasions not only myself but all the devotees should assemble in these places and we shall meet together for the mutual advancement of our centers. So by all means you, husband and wife, come to San Francisco during Rathayatra festival.</div>
</div>


=== 1971 Correspondence ===
<div class="sub_section" id="1971_Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div>


<span class="q_heading">'''So far your leaving Philadelphia center, that is not advisable at the present moment. Better to wait until Philadelphia temple is very firmly established and then if you wish you can go to Morocco to open a center.'''</span>
<div class="quote" book="Let" link="Letter to Nayanabhirama -- Los Angeles 4 July, 1971" link_text="Letter to Nayanabhirama -- Los Angeles 4 July, 1971">
<div class="heading">So far your leaving Philadelphia center, that is not advisable at the present moment. Better to wait until Philadelphia temple is very firmly established and then if you wish you can go to Morocco to open a center.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Nayanabhirama -- Los Angeles 4 July, 1971|Letter to Nayanabhirama -- Los Angeles 4 July, 1971]]:''' So far your leaving Philadelphia center, that is not advisable at the present moment. Better to wait until Philadelphia temple is very firmly established and then if you wish you can go to Morocco to open a center. Whatever center you open, it must be well organized. There is no use to open a center if the management is not proper. So far as learning the film industry, that is out of the question. Krishna industry is good engagement for us.</span>
<div class="text">'''[[Vanisource:Letter to Nayanabhirama -- Los Angeles 4 July, 1971|Letter to Nayanabhirama -- Los Angeles 4 July, 1971]]:''' So far your leaving Philadelphia center, that is not advisable at the present moment. Better to wait until Philadelphia temple is very firmly established and then if you wish you can go to Morocco to open a center. Whatever center you open, it must be well organized. There is no use to open a center if the management is not proper. So far as learning the film industry, that is out of the question. Krishna industry is good engagement for us.</div>
</div>


<span class="q_heading">''' So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.'''</span>
<div class="quote" book="Let" link="Letter to Bali-mardana -- London August 4, 1971" link_text="Letter to Bali-mardana -- London August 4, 1971">
<div class="heading">So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Bali-mardana -- London August 4, 1971|Letter to Bali-mardana -- London August 4, 1971]]:''' So far the temple in Kuala Lumpur is concerned, we cannot be dictated by others. That is not possible. Yes, the touring program, preaching and distributing our literatures, is more important. Of course for the big cities a nice center is required. So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.</span>
<div class="text">'''[[Vanisource:Letter to Bali-mardana -- London August 4, 1971|Letter to Bali-mardana -- London August 4, 1971]]:''' So far the temple in Kuala Lumpur is concerned, we cannot be dictated by others. That is not possible. Yes, the touring program, preaching and distributing our literatures, is more important. Of course for the big cities a nice center is required. So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.</div>
</div>


<span class="q_heading">''' I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time.'''</span>
<div class="quote" book="Let" link="Letter to Gurudasa -- London 11 August, 1971" link_text="Letter to Gurudasa -- London 11 August, 1971">
<div class="heading">I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Gurudasa -- London 11 August, 1971|Letter to Gurudasa -- London 11 August, 1971]]:''' Please accept my blessings. I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time. So many matters are pending and how to get our books and BTG printed in Hindi also. I understand that sometimes you are going to Delhi with Tamala in a plane for visiting some officers but that is of no use.</span>
<div class="text">'''[[Vanisource:Letter to Gurudasa -- London 11 August, 1971|Letter to Gurudasa -- London 11 August, 1971]]:''' Please accept my blessings. I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time. So many matters are pending and how to get our books and BTG printed in Hindi also. I understand that sometimes you are going to Delhi with Tamala in a plane for visiting some officers but that is of no use.</div>
</div>


<span class="q_heading">'''So far going to Africa is concerned, I have answered that point in the enclosed letter to Gurudas.  It is not advisable at this time.'''</span>
<div class="quote" book="Let" link="Letter to Yamuna -- ENGLAND 11th August, 1971" link_text="Letter to Yamuna -- ENGLAND 11th August, 1971">
<div class="heading">So far going to Africa is concerned, I have answered that point in the enclosed letter to Gurudas.  It is not advisable at this time.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Yamuna -- ENGLAND 11th August, 1971|Letter to Yamuna -- ENGLAND 11th August, 1971]]:''' Please accept my blessings.  I beg to acknowledge receipt of your letter dated 3rd August, 1971 and have noted the contents.  So far going to Africa is concerned, I have answered that point in the enclosed letter to Gurudas.  It is not advisable at this time.</span>
<div class="text">'''[[Vanisource:Letter to Yamuna -- ENGLAND 11th August, 1971|Letter to Yamuna -- ENGLAND 11th August, 1971]]:''' Please accept my blessings.  I beg to acknowledge receipt of your letter dated 3rd August, 1971 and have noted the contents.  So far going to Africa is concerned, I have answered that point in the enclosed letter to Gurudas.  It is not advisable at this time.</div>
</div>


<span class="q_heading">'''It is not advisable to repair and use the rejected Jagannatha deities of Boston.'''</span>
<div class="quote" book="Let" link="Letter to Patita Uddharana -- Delhi 8 December, 1971" link_text="Letter to Patita Uddharana -- Delhi 8 December, 1971">
<div class="heading">It is not advisable to repair and use the rejected Jagannatha deities of Boston.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Patita Uddharana -- Delhi 8 December, 1971|Letter to Patita Uddharana -- Delhi 8 December, 1971]]:''' It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them.</span>
<div class="text">'''[[Vanisource:Letter to Patita Uddharana -- Delhi 8 December, 1971|Letter to Patita Uddharana -- Delhi 8 December, 1971]]:''' It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them.</div>
</div>


=== 1972 Correspondence ===
<div class="sub_section" id="1972_Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3></div>


<span class="q_heading">'''If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses. '''</span>
<div class="quote" book="Let" link="Letter to Bhavananda -- Bombay 9 January, 1972" link_text="Letter to Bhavananda -- Bombay 9 January, 1972">
<div class="heading">If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Bhavananda -- Bombay 9 January, 1972|Letter to Bhavananda -- Bombay 9 January, 1972]]:''' Now I am here in Africa and will be returning within a week. From Bombay I shall let you know what is to be done after consulting Tamal Krishna Goswami Maharaj and Shyamasundar, two GBC members. I do not approve the proposal for constructing another new set of temples in the new land. If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses. Those who have got permits may immediately go and remain in the cottage already there. If need be for three days you can rent some tents and cots. I am surprised that Calcutta cannot arrange even for your food expenditure in Mayapur, then what is the question of the festival?</span>
<div class="text">'''[[Vanisource:Letter to Bhavananda -- Bombay 9 January, 1972|Letter to Bhavananda -- Bombay 9 January, 1972]]:''' Now I am here in Africa and will be returning within a week. From Bombay I shall let you know what is to be done after consulting Tamal Krishna Goswami Maharaj and Shyamasundar, two GBC members. I do not approve the proposal for constructing another new set of temples in the new land. If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses. Those who have got permits may immediately go and remain in the cottage already there. If need be for three days you can rent some tents and cots. I am surprised that Calcutta cannot arrange even for your food expenditure in Mayapur, then what is the question of the festival?</div>
</div>


<span class="q_heading">'''It is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness.'''</span>
<div class="quote" book="Let" link="Letter to Sri Govinda -- Bombay 25 December, 1972" link_text="Letter to Sri Govinda -- Bombay 25 December, 1972">
<div class="heading">It is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Sri Govinda -- Bombay 25 December, 1972|Letter to Sri Govinda -- Bombay 25 December, 1972]]:''' So far this making some false story for collecting money or selling book, of course we may do anything for Krishna, but that is supposed to be reserved for very advanced experts in Krishna Consciousness—they know how to catch the big fish without themselves getting wet. So it is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness. Lie to some, not to others, that is not a good philosophy. Rather the brahmanas are always truthful, even to their enemies. There is sufficient merit in our books that if you simply describe them sincerely to anyone, they will buy. That art you must develop, not art of lying. Convince them to give by your preaching the Absolute Truth, not by tricking, that is more mature stage of development of Krishna Consciousness.</span>
<div class="text">'''[[Vanisource:Letter to Sri Govinda -- Bombay 25 December, 1972|Letter to Sri Govinda -- Bombay 25 December, 1972]]:''' So far this making some false story for collecting money or selling book, of course we may do anything for Krishna, but that is supposed to be reserved for very advanced experts in Krishna Consciousness—they know how to catch the big fish without themselves getting wet. So it is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness. Lie to some, not to others, that is not a good philosophy. Rather the brahmanas are always truthful, even to their enemies. There is sufficient merit in our books that if you simply describe them sincerely to anyone, they will buy. That art you must develop, not art of lying. Convince them to give by your preaching the Absolute Truth, not by tricking, that is more mature stage of development of Krishna Consciousness.</div>
</div>


=== 1974 Correspondence ===
<div class="sub_section" id="1974_Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></div>


<span class="q_heading">'''Your plan, therefore, to leave and take Vanaprastha is not advisable now.  Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons.'''</span>
<div class="quote" book="Let" link="Letter to Sukadeva 1 -- Los Angeles 9 January, 1974" link_text="Letter to Sukadeva 1 -- Los Angeles 9 January, 1974">
<div class="heading">Your plan, therefore, to leave and take Vanaprastha is not advisable now.  Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Sukadeva 1 -- Los Angeles 9 January, 1974|Letter to Sukadeva 1 -- Los Angeles 9 January, 1974]]:''' It is good news for me that our Seattle, Washington temple is growing under your able guidance, and I am much obliged to you.  It would not be possible for me to preach all over the world except for your cooperation, you and your Godbrothers and sisters who are maintaining centers all over the world.
<div class="text">'''[[Vanisource:Letter to Sukadeva 1 -- Los Angeles 9 January, 1974|Letter to Sukadeva 1 -- Los Angeles 9 January, 1974]]:''' It is good news for me that our Seattle, Washington temple is growing under your able guidance, and I am much obliged to you.  It would not be possible for me to preach all over the world except for your cooperation, you and your Godbrothers and sisters who are maintaining centers all over the world.


Your plan, therefore, to leave and take Vanaprastha is not advisable now.  Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons.  I think you have already a good preaching field there.  After you are fifty years of age you can consider this move.  Please consult with Karandhar who is GBC for your zone, in this matter.</span>
Your plan, therefore, to leave and take Vanaprastha is not advisable now.  Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons.  I think you have already a good preaching field there.  After you are fifty years of age you can consider this move.  Please consult with Karandhar who is GBC for your zone, in this matter.</div>
</div>


<span class="q_heading">'''The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.'''</span>
<div class="quote" book="Let" link="Letter to Sudama, Subala -- Vrindaban 5 September, 1974" link_text="Letter to Sudama, Subala -- Vrindaban 5 September, 1974">
<div class="heading">The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Sudama, Subala -- Vrindaban 5 September, 1974|Letter to Sudama, Subala -- Vrindaban 5 September, 1974]]:''' This restaurant program will not work. Do not attempt. You have to organize that new house. The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.
<div class="text">'''[[Vanisource:Letter to Sudama, Subala -- Vrindaban 5 September, 1974|Letter to Sudama, Subala -- Vrindaban 5 September, 1974]]:''' This restaurant program will not work. Do not attempt. You have to organize that new house. The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.


Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha. Preaching is first. Subala should go there and tactfully manage and get men from Australia. Mr. Punja has written that he is arranging the ticket and will give assistance. So do it nicely.</span>
Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha. Preaching is first. Subala should go there and tactfully manage and get men from Australia. Mr. Punja has written that he is arranging the ticket and will give assistance. So do it nicely.</div>
</div>


=== 1976 Correspondence ===
<div class="sub_section" id="1976_Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></div>


<span class="q_heading">'''It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities.'''</span>
<div class="quote" book="Let" link="Letter to Anangamanjari -- New York 19 July, 1976" link_text="Letter to Anangamanjari -- New York 19 July, 1976">
<div class="heading">It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Anangamanjari -- New York 19 July, 1976|Letter to Anangamanjari -- New York 19 July, 1976]]:''' The best thing will be if you come here to New York and leave your situation there at Bombay. You are a very sincere devotee, that I know, and there are many nice girls here like Silavati who you can associate with. We have just had our Rathayatra here down Fifth Avenue and it was a grand success. It is a very nice field for expanding Krishna Consciousness and you will be very happy here I know. It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities. So rather you can come here to New York where your service will be appreciated and there is very nice association with so many nice girls.</span>
<div class="text">'''[[Vanisource:Letter to Anangamanjari -- New York 19 July, 1976|Letter to Anangamanjari -- New York 19 July, 1976]]:''' The best thing will be if you come here to New York and leave your situation there at Bombay. You are a very sincere devotee, that I know, and there are many nice girls here like Silavati who you can associate with. We have just had our Rathayatra here down Fifth Avenue and it was a grand success. It is a very nice field for expanding Krishna Consciousness and you will be very happy here I know. It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities. So rather you can come here to New York where your service will be appreciated and there is very nice association with so many nice girls.</div>
</div>
</div>

Latest revision as of 12:50, 24 July 2022

Expressions researched:
"not advisable" |"not at all advisable" |"not very much advisable" |"do not think it is advisable" |"don't think it is advisable" |"not be advisable" |"not very advisable" |"not think it will be advisable" |"not think that is advisable"

Bhagavad-gita As It Is

BG Chapters 1 - 6

Without being trained in the philosophy of Kṛṣṇa consciousness, it is not advisable to chant the holy name of Kṛṣṇa in a secluded place, where one may acquire only cheap adoration from the innocent public.
BG 3.1, Purport: Sometimes Kṛṣṇa consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Kṛṣṇa conscious by chanting the holy name of Lord Kṛṣṇa. But without being trained in the philosophy of Kṛṣṇa consciousness, it is not advisable to chant the holy name of Kṛṣṇa in a secluded place, where one may acquire only cheap adoration from the innocent public. Arjuna also thought of Kṛṣṇa consciousness or buddhi-yoga, or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using Kṛṣṇa consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned Kṛṣṇa as to his best course of action. In answer, Lord Kṛṣṇa elaborately explained karma-yoga, or work in Kṛṣṇa consciousness, in this Third Chapter.

Srimad-Bhagavatam

SB Canto 3

The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Kṛṣṇa consciousness. One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities.
SB 3.24.41, Purport: Going to the forest is compulsory for everyone. It is not a mental excursion upon which one person goes and another does not. Everyone should go to the forest at least as a vānaprastha. Forest—going means to take one-hundred—percent shelter of the Supreme Lord, as explained by Prahlāda Mahārāja in his talks with his father. Sadā samudvigna-dhiyām (SB 7.5.5). People who have accepted a temporary, material body are always full of anxieties. One should not, therefore, be very much affected by this material body, but should try to be freed. The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Kṛṣṇa consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals. To go to the forest does not mean to become a monkey or a ferocious animal. It means to accept exclusively the shelter of the Supreme Personality of Godhead and engage oneself in full service. One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities. As explained by Prahlāda Mahārāja (hitvātma-pātaṁ gṛham andha-kūpam), one should not remain always engaged in the responsibilities of family life because family life without Kṛṣṇa consciousness is just like a blind well. Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure. Similarly, those who are forgetful of their eternal relationship with the Supreme Lord are in the blind well of family life; their position is very ominous. Prahlāda Mahārāja advised that one should give up this well somehow or other and take to Kṛṣṇa consciousness and thus be freed from material entanglement, which is full of anxieties.

Sri Caitanya-caritamrta

CC Madhya-lila

It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacārīs and gṛhasthas.
CC Madhya 7.127, Translation and Purport: Śrī Caitanya Mahāprabhu replied, “Don’t speak like that again. Better to remain at home and chant the holy name of Kṛṣṇa always." It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacārīs and gṛhasthas. Therefore Śrī Caitanya Mahāprabhu advised the brāhmaṇa not to be too eager to give up family life. It would be better to remain with his family and try to become purified by chanting the Hare Kṛṣṇa mahā-mantra regularly under the direction of a spiritual master. This is the instruction of Śrī Caitanya Mahāprabhu. If this principle is followed by everyone, there is no need to accept sannyāsa. In the next verse Śrī Caitanya Mahāprabhu advises everyone to become an ideal householder by offenselessly chanting the Hare Kṛṣṇa mantra and teaching the same principle to everyone he meets.

CC Antya-lila

It is not advisable to equate the prākṛta-sahajiyās with pure devotees.
CC Antya 20.28, Purport: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service. A class of so-called devotees known as prākṛta-sahajiyās sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external. The prākṛta-sahajiyās exhibit these symptoms to advertise their so-called advancement in love of Kṛṣṇa, but instead of praising the prākṛta-sahajiyās for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them. It is not advisable to equate the prākṛta-sahajiyās with pure devotees. When one is actually advanced in ecstatic love of Kṛṣṇa, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord.

Correspondence

1967 Correspondence

Your absence from New York is not advisable while I am not there.
Letter to Kirtanananda -- San Francisco 15 February, 1967: Your absence from New York is not advisable while I am not there. Therefore I have postponed your journey to Montreal. Please take care of the bill of Lading for clearing the Mrdangas. I think the ship Jaladuta must be reaching New York by this time. Please do the needful and clear the valuable goods.

1968 Correspondence

Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there.
Letter to Rayarama -- Los Angeles 3 March, 1968: Regarding Indian center, unless we have full cooperation of Mr. Sharma, it is not advisable to open a center there. Acyutananda is feeling sick and willing to return to his mother, so opening of Indian center may be set aside for the time being until I have the opportunity to return back to India.
To remain alone in a solitary place for a new man is not advisable. Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone.
Letter to Yadunandana -- San Francisco 26 March, 1968: The tendency for solitude is a kind of reaction on our past material activities, but solitude is not very good for a neophyte. Maya is always trying to attack us, and as soon as she finds some opportunity she tries to inflict her poisonous effects. The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us. If you are, however, always busy in the matter of preaching work that is very nice. But to remain alone in a solitary place for a new man is not advisable. Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone. I am trying to get a nice place at Vrindaban and when the place is there, I shall personally be present with some devotees, and appreciate the atmosphere of Vrindaban.
I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately.
Letter to Hamsaduta -- San Francisco 19 September, 1968: Regarding your press: If Cintamani das is settled to remain in Montreal, then you can start the press, a small press immediately. I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately. You continue to publish Back to Godhead in French language, in the mimeograph machine, and when you feel confident that it is going on, and Cintamani das is fixed up then it will great success for us to start a small press in Montreal.
If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come.
Letter to Dinesh -- Seattle 6 October, 1968: Krishna devi may not come with you because she is in mature condition. If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come.

1969 Correspondence

For me to travel alone is not very advisable.
Letter to Krsna dasa -- Los Angeles 28 July, 1969: So please inform me immediately when you will be able to have me come there to Germany, and Purusottama's accompanying me is also necessary. For me to travel alone is not very advisable.
Purusottama's accompanying me is also necessary because my travelling alone is not very advisable.
Letter to Mukunda -- Los Angeles 28 July, 1969: Krishna das is asking me to go to Hamburg repeatedly, and he sent a ticket also from New York to Luxembourg, but I cancelled it because I was expected at the Rathayatra Ceremony. Now again he says to go there sometimes in the month of August, so I am asking your opinion about this. I think if you both cooperate to receive me in Europe, that will be financially easier. And Purusottama's accompanying me is also necessary because my travelling alone is not very advisable. Besides that, he is now trained to look after me in every way, so I think when I go to Europe he must accompany me. So if you jointly make a program, that will be good for both of you, and I am also very much eager to make some propaganda work of Krishna Consciousness in Europe now.
The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food.
Letter to Kirtanananda -- Los Angeles 31 July, 1969: You have suggested that people coming from various centers to New Vrindaban should have their expenses underwritten by the temples at the rate of $25 per person paid for one year. I think that will be a new introduction in our institution. In our so many centers the members go and come, but there was no such demand from any center, and if new Vrindaban demands like that, it will not sound very nice. But I can understand the financial position of New Vrindaban so the best thing will be to stop any more influx in New Vrindaban until the place is self-dependent. The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.
The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk.
Letter to Tamala Krsna -- Tittenhurst 1 October, 1969: Regarding your plan for the house in Beverly Hills, it is all right, but how can you expect $25 per week from all the centers? I already asked them for $15 per month for maintenance fund, but they are not sending regularly. Mostly they are not sending at all. So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.

1970 Correspondence

Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back.
Letter to Gaurasundara -- Los Angeles 26 February, 1970: Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March. So there is a great strain to collect this $50,000 from many sources including from my book fund. Therefore, even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer. Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back. So I hope you will consider the present situation and let me know what is your decision.
So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable.
Letter to Govinda -- Los Angeles 13 June, 1970: So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable. The best thing would be that you come to San Francisco and I give you instruction for developing New Navadvipa, so that next march when there will be Lord Caitanya's Birthday I must go there. It is my desire that three places at the present moment namely San Francisco (New Puri), New Vrndavana and New Navadvipa should be especially organized for three great festivals; namely Janmastami, Rathayatra and Phalguni Purnima or Lord Caitanya's Birthday. On these occasions not only myself but all the devotees should assemble in these places and we shall meet together for the mutual advancement of our centers. So by all means you, husband and wife, come to San Francisco during Rathayatra festival.

1971 Correspondence

So far your leaving Philadelphia center, that is not advisable at the present moment. Better to wait until Philadelphia temple is very firmly established and then if you wish you can go to Morocco to open a center.
Letter to Nayanabhirama -- Los Angeles 4 July, 1971: So far your leaving Philadelphia center, that is not advisable at the present moment. Better to wait until Philadelphia temple is very firmly established and then if you wish you can go to Morocco to open a center. Whatever center you open, it must be well organized. There is no use to open a center if the management is not proper. So far as learning the film industry, that is out of the question. Krishna industry is good engagement for us.
So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.
Letter to Bali-mardana -- London August 4, 1971: So far the temple in Kuala Lumpur is concerned, we cannot be dictated by others. That is not possible. Yes, the touring program, preaching and distributing our literatures, is more important. Of course for the big cities a nice center is required. So if Kamala Devi is making so many demands there in Kuala Lumpur, then it is not advisable to stay on.
I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time.
Letter to Gurudasa -- London 11 August, 1971: Please accept my blessings. I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time. So many matters are pending and how to get our books and BTG printed in Hindi also. I understand that sometimes you are going to Delhi with Tamala in a plane for visiting some officers but that is of no use.
So far going to Africa is concerned, I have answered that point in the enclosed letter to Gurudas. It is not advisable at this time.
Letter to Yamuna -- ENGLAND 11th August, 1971: Please accept my blessings. I beg to acknowledge receipt of your letter dated 3rd August, 1971 and have noted the contents. So far going to Africa is concerned, I have answered that point in the enclosed letter to Gurudas. It is not advisable at this time.
It is not advisable to repair and use the rejected Jagannatha deities of Boston.
Letter to Patita Uddharana -- Delhi 8 December, 1971: It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them.

1972 Correspondence

If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses.
Letter to Bhavananda -- Bombay 9 January, 1972: Now I am here in Africa and will be returning within a week. From Bombay I shall let you know what is to be done after consulting Tamal Krishna Goswami Maharaj and Shyamasundar, two GBC members. I do not approve the proposal for constructing another new set of temples in the new land. If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses. Those who have got permits may immediately go and remain in the cottage already there. If need be for three days you can rent some tents and cots. I am surprised that Calcutta cannot arrange even for your food expenditure in Mayapur, then what is the question of the festival?
It is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness.
Letter to Sri Govinda -- Bombay 25 December, 1972: So far this making some false story for collecting money or selling book, of course we may do anything for Krishna, but that is supposed to be reserved for very advanced experts in Krishna Consciousness—they know how to catch the big fish without themselves getting wet. So it is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness. Lie to some, not to others, that is not a good philosophy. Rather the brahmanas are always truthful, even to their enemies. There is sufficient merit in our books that if you simply describe them sincerely to anyone, they will buy. That art you must develop, not art of lying. Convince them to give by your preaching the Absolute Truth, not by tricking, that is more mature stage of development of Krishna Consciousness.

1974 Correspondence

Your plan, therefore, to leave and take Vanaprastha is not advisable now. Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons.
Letter to Sukadeva 1 -- Los Angeles 9 January, 1974: It is good news for me that our Seattle, Washington temple is growing under your able guidance, and I am much obliged to you. It would not be possible for me to preach all over the world except for your cooperation, you and your Godbrothers and sisters who are maintaining centers all over the world. Your plan, therefore, to leave and take Vanaprastha is not advisable now. Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons. I think you have already a good preaching field there. After you are fifty years of age you can consider this move. Please consult with Karandhar who is GBC for your zone, in this matter.
The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.
Letter to Sudama, Subala -- Vrindaban 5 September, 1974: This restaurant program will not work. Do not attempt. You have to organize that new house. The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing. Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha. Preaching is first. Subala should go there and tactfully manage and get men from Australia. Mr. Punja has written that he is arranging the ticket and will give assistance. So do it nicely.

1976 Correspondence

It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities.
Letter to Anangamanjari -- New York 19 July, 1976: The best thing will be if you come here to New York and leave your situation there at Bombay. You are a very sincere devotee, that I know, and there are many nice girls here like Silavati who you can associate with. We have just had our Rathayatra here down Fifth Avenue and it was a grand success. It is a very nice field for expanding Krishna Consciousness and you will be very happy here I know. It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities. So rather you can come here to New York where your service will be appreciated and there is very nice association with so many nice girls.