Sri Isopanisad, Mantra 9: Difference between revisions
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Latest revision as of 13:31, 18 July 2020
Pages in category "Sri Isopanisad, Mantra 9"
The following 37 pages are in this category, out of 37 total.
A
- A godless civilization directed toward the so-called advancement of education is more dangerous than a civilization in which the masses of people are less "educated"
- Above the senses is the mind, and above the mind is the intelligence, and above the intelligence is the soul. Thus the aim of real education should be self-realization, realization of the spiritual values of the soul
- According to the Bhagavad-gita (2.42, 7.15), mistaken mundane educators are known as veda-vada-rata and mayayapahrta-jnana. They may also be atheistic demons, the lowest of men
- All these activities (sense gratification under the flags of industrialism, economic development, altruism, political activism) are more or less based on satisfaction of the senses, to the exclusion of the kind of God consciousness
- As far as vidya is concerned, the first mantra has explained very clearly that the Supreme Lord is the proprietor of everything and that forgetfulness of this fact is ignorance. The more a man forgets this fact of life, the more he is in darkness
I
- If God were ever entrapped by maya, maya would be more powerful than God. Such men say that God is all-powerful, but they do not consider that if He is all-powerful there is no possibility of His being overpowered by maya
- In India, as in many other countries, some people follow the custom of leading a procession with a decorated dead body for the pleasure of the lamenting relatives
- In the BG (15.15) it is said that the purpose of the Vedas is to know the Personality of Godhead, but these veda-vada-rata men are not at all interested in the SPG. On the contrary, they are fascinated by such fruitive results as the attainment of heaven
- In the Hari-bhakti-sudhodaya (3.11.12), the advancement of education by a godless people is compared to decorations on a dead body
- In the language of the Bhagavad-gita, people who are engaged in gross sense gratification are mudhas - asses. The ass is a symbol of stupidity. Those who simply engage in the profitless pursuit of sense gratification are worshiping avidya
- In the modern civilization, 99.9 percent of the people are engaged in the activities of sense gratification under the flags of industrialism, economic development, altruism, political activism, and so on
M
- Modern civilization has advanced considerably in the field of mass education, but the result is that people are more unhappy than ever before because of the stress placed on material advancement to the exclusion of the spiritual aspect
- Modern civilization is a patchwork of activities meant to cover the perpetual miseries of material existence. All such activities are aimed toward sense gratification
O
- Of the different classes of men-karmis, jnanis and yogis - the karmis are those who are engaged in the activities of sense gratification
- One must approach a bona fide spiritual master in order to understand the transcendental message of the Vedas. That is the direction of the Mundaka Upanisad (1.2.12)
S
- Such (veda-vada-rata) people misguide others by misinterpreting the Vedic literature. Sometimes they even condemn the Puranas, which are authentic Vedic explanations for laymen
- Such men (mayayapahrta-jnana), unable to recognize their own foolishness, never consider how it is that God can be entrapped by maya, His own illusory energy
- Such veda-vada-ratas are especially condemned in this mantra by the very appropriate Sanskrit words vidyayam ratah
T
- The advancement of learning by a godless people is as dangerous as a valuable jewel on the hood of a cobra. A cobra decorated with a valuable jewel is more dangerous than one not decorated
- The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidya, or nescience
- The mayayapahrta-jnana class of men are self-made "Gods." Such men think that they themselves are God and that there is no need of worshiping any other God
- The purpose of all Vedic literature is to awaken this God consciousness in the forgetful living being, and this same purpose is presented in various ways in the different scriptures of the world for the understanding of a foolish mankind
- The so-called students of the Vedas are condemned herein because they are ignorant of the actual purpose of the Vedas on account of their disobeying the acaryas
- The ultimate purpose of all religions is to bring one back to Godhead
- The veda-vada-rata people, instead of realizing that the purpose of the Vedas is to revive the forgetful soul's lost relationship with the SPG, take it for granted that such side issues as the attainment of heavenly pleasure for sense gratification
- These self-made "Gods" cannot answer all these questions very clearly; they are simply satisfied to have become "God" themselves
- They (mayayapahrta-jnana class of men) will agree to worship an ordinary man if he happens to be rich, but they will never worship the Personality of Godhead
- They (veda-vada-rata people) fall even further into ignorance than those who have no knowledge of the Vedas at all
- This mantra of Sri Isopanisad is more applicable today than at any time in the past
- This mantra offers a comparative study of vidya and avidya. Avidya, or ignorance, is undoubtedly dangerous, but vidya, or knowledge, is even more dangerous when mistaken or misguided
- Those who are veda-vada-rata pose themselves as very learned in the Vedic literature, but unfortunately they are completely diverted from the purpose of the Vedas
- Those who engage in the culture of nescient activities shall enter into the darkest region of ignorance. Worse still are those engaged in the culture of so-called knowledge
- Those who play the role of helping this sort of civilization in the name of educational advancement are actually doing more harm than those who are on the platform of gross sense gratification
V
- Veda-vada-rata people, however, have their own acaryas, who are not in the chain of transcendental succession. Thus they progress into the darkest region of ignorance by misinterpreting the Vedic literature
- Veda-vada-ratas search out meanings in every word of the Vedas to suit their own purposes. They do not know that the Vedic literature is a collection of extraordinary books that can be understood only through the chain of disciplic succession
- Vidyayam refers to the study of the Vedas because the Vedas are the origin of all knowledge (vidya), and ratah means "those engaged." Vidyayam ratah thus means "those engaged in the study of the Vedas"