Ceremonies for God: Difference between revisions
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Latest revision as of 08:41, 11 June 2020
Pages in category "Ceremonies for God"
The following 14 pages are in this category, out of 14 total.
A
- A politician was so ignorant of the codes of God that he writes: I do not believe in any such ceremonies, and to submit to them, even as a matter of form, would be hypocrisy and an attempt to delude ourselves and others... I have no religious sentiment
- Although it has become fashionable to speak of daridra-narayana, the words visnor aradhanarthaya do not mean that all the people satisfied by Nanda Maharaja in this great ceremony were Visnus
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
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- The ceremony of Jhulan-yatra with the Lord sitting on a swing, Dola-yatra (the Lord's activities in the month of March), and so on
- The sixty-four regulative principles (of DS) are as follows: (52) To always expect the mercy of Krsna. (53) To observe ceremonies like Janmastami (the appearance day of Lord Krsna) & Rama-navami (the appearance day of Lord Ramacandra) with devotees
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony