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Latest revision as of 08:24, 11 June 2020
Pages in category "Although God"
The following 252 pages are in this category, out of 252 total.
A
- According to the meditational ecstasy of the devotee, the Lord, who is known as Acyuta ("the infallible one"), appears in different forms, although He is essentially one
- According to the three modes of material nature & the work ascribed to them, the four divisions of human society were created by Me. Although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable. BG 4.13 - 1972
- Although Ananta has many thousands of faces and has been glorifying the Lord for many, many years, He could not find the limit of the glories of the Lord. Thus it is not possible to estimate the complete potencies and glories of the Supreme Lord
- Although apparently He (The Lord) fled from the challenge, it was just to protect the earth from calamity that He tolerated Hiranyaksa's deriding words
- Although born of his dead father, King Prthu would still remain just like fire. Just as fire is not easily approached, King Prthu would be unapproachable by his enemies, even though they would appear to be very near him
- Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running
- Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running. The powerful demigods cannot approach Him
- Although God has given us all facilities to live peacefully on this earth, cultivate Krsna consciousness, and finally to come to Him, in this age we're unfortunate
- Although God is equally disposed to everyone, He is especially inclined to His devotees. Sat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas
- Although God is great and the living entity small, they are spiritual individuals
- Although God is in one place, He controls those who supply the air and rain. He surpasses all in excellence. (Isopanisad 4) Thus the Supreme is never to be equaled by the subordinate living entities
- Although God is one, He maintains all living entities with their necessities for life
- Although God is situated in His dhama paramam, His energies are distributed everywhere. Nor is He different from His energies, inasmuch as the sunshine and the sun are nondifferent
- Although God is so much greater than ordinary men, rascals support the view that one can see God in one's own way. "As many ways as you invent," they say, "they are all bona fide." This is rascaldom
- Although Govinda is always present in His abode (goloka eva nivasati), He is simultaneously present everywhere. Nothing is unknown to Him, and nothing can be hidden from Him
- Although He (God) has no interest in such things, in order to receive our loving service, He agrees to act as He does. We cannot actually offer suitable paraphernalia for the Lord's worship because we are completely ignorant
- Although He (God) is in His abode, His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere, since the rays of the sun, being nondifferent from the sun, are accepted as expansions of the sun disc
- Although He (God) is situated in His own abode, His light is distributed all over the spiritual and material worlds. The Brahma-samhita (BS 5.38) confirms this
- Although He (God) is the Supersoul of all living entities, He is specifically manifest to those who are self-realized, and He is especially dear to the hearts of His transcendental devotees
- Although He (Govinda) is the oldest person, He always appears as a fresh youth. Such eternal, blissful and all-knowing forms of the Lord cannot be understood by the academic wisdom of the Vedas, but they are always manifest to pure, unalloyed devotees
- Although He (Lord Ananta) has been chanting the glories of Lord Krsna since time immemorial, He has still not come to their end
- Although he (Lord Buddha) decried Vedic authority, still, he is worshiped, kesava dhrta-buddha-sarira jaya jagadisa. This is the understanding of the devotees. They know everything perfectly well, what is what
- Although He (Lord Visnu) is self-sufficient and does not need anything from anyone, He accepts such offerings because, as Supersoul, He has such a friendly attitude toward all living entities
- Although He (the Absolute Truth) has no material ears, He can hear everything and anything. Having perfect senses, He knows past, future and present. Indeed, He knows everything, but no one can understand Him
- Although he (the great devotee of God) has no attraction for his children, he cares for them and educates them to become devotees. Similarly, he speaks to his wife with affectionate words, but he is not attached to her
- Although He (the Lord) has control over every minute detail of matter, He is sitting as if neutral. BG 1972 purports
- Although He (the Lord) is not of the material world, He is much more than simply a negation of material variegatedness. He is positively the supreme enjoyer of spiritual variegatedness, of which Laksmi, the internal potency, is the fountainhead
- Although He (the Lord) is sometimes seen to punish someone, this is exactly like a father's punishing his child for the child's welfare
- Although He (the Lord) may appear like an ordinary person, He remembers everything of His many, many past "births," whereas a common man cannot remember what he has done even a few hours before. BG 1972 purports
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although He (the Supreme Lord) is all-pervading, still He is a person. According to our material perception, if something is all-pervading, then it has no personality, no localized aspect. But God is not like that
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- Although He (the Supreme Personality of Godhead) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in the Srimad-Bhagavatam (10.2.35) are vijnanam ajnana-bhidapamarjanam
- Although He is the Supreme Personality of Godhead, upon remembering the exalted qualities of mother Sita, He could not check His grief in transcendental love
- Although His (God's) material energy is utilized to create the material world, this does not mean that He is covered by that energy. Those who are covered by the material energy are called conditioned souls
- Although I cheated him in My incarnation as Vamana, taking away his dominions throughout the universe, and although I still criticized him for not fulfilling his promise, I have just now seen him in his kingdom, and he feelingly expressed his love for Me
- Although Kapiladeva is an incarnation of Krsna, He acts as the representative of Krsna, the guru
- Although Kapiladeva is her son, Devahuti does not hesitate to take instructions from Him. She does not say, "Oh, He is my son. What can He tell me? I am His mother, and I shall instruct Him." Instruction has to be taken from one who is in knowledge
- Although Lord Parasurama was an incarnation of the Supreme Personality of Godhead, he had to account for sinful activities
- Although Lord Rsabhadeva was maltreated by the bad elements of the world. He was not at all affected. Therefore it is stated here (SB 5.5.30). sva-mahima-avasthanena: "He was situated in His own glory." He was never saddened due to being insulted
- Although Lord Rsabhadeva's body was very much neglected, His transcendental features were so attractive that even married women were attracted to Him. His beauty & dirtiness combined to make His beautiful body appear as though it were haunted by a ghost
- Although Lord Visnu is the Supreme Personality of Godhead, He offered His respects to Kasyapa Muni. Similarly, when Lord Krsna was a child He used to offer His respectful obeisances to His mother and father, Nanda and Yasoda
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Purusottama, the best of all living entities, has no benefit to derive from the common living entities, He does have the right to discriminate between their right and wrong ways
- Although Rsabhadeva recommended His eldest son, Bharata, as emperor of the earth, he still had to follow the instructions of the brahmanas in order to govern the world perfectly
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Radha-Krsna
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Sita-Rama
- Although the energies of the Supreme Personality of Godhead interact within the cosmic manifestation, each keeps its separate individual existence. Merging with the material or spiritual energies, therefore, does not involve loss of individuality
- Although the expansion of the Lord's energies is the original cause, one should not think that the Lord Himself has expanded in different ways
- Although the He (the Supreme Personality of Godhead) is equal to everyone, because of natural affection He favors His devotees
- Although the Lord (Varahadeva) was pained by the shaftlike abusive words of the demon, He bore the pain
- Although the Lord acts within time, whether sattva-guna, rajo-guna or tamo-guna is prominent, one should not think that the Lord is under time's control. Time is within His control, for He creates time to act in a certain way
- Although the Lord also fulfilled his (Dhruva Maharaja's) desire, he was not very pleased. Rather, he was ashamed that he had demanded something from the Lord, for he should not have done this
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- Although the Lord appears on schedule, namely at the end of Dvapara-yuga of the twenty-eighth millennium of the eighth Manu, in one day of Brahma, still He has no obligation to adhere to rules and regulations. BG 1972 purports
- Although the Lord follows him as a friend, the living entity, because of forgetful material existence, does not recognize Him
- Although the Lord has His particular abode in which to reside, He is all-pervasive
- Although the Lord has to execute His will properly, He is equipoised in all circumstances. He is equally disposed toward everyone
- Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world
- Although the Lord is described and accepted by great personalities, acaryas and sages, the Mayavadis still do not appreciate Him
- Although the Lord is equally kind to every living being, the living beings, for their own part, are able to please the Lord to either a greater or lesser extent
- Although the Lord is full with all energies and is thus self-sufficient, He enjoys transcendental pleasure by subordinating Himself to His unalloyed devotees
- Although the Lord is present everywhere, He cannot be seen with ordinary eyes. As Aryama says, the Lord is anupalaksita-sthana: no one can locate Him. This is the greatness of the Supreme Personality of Godhead
- Although the Lord is silent in His abode, He is doing everything through His different energies - parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- Although the Lord is the transcendental personification of the Vedic hymns, He has become more beautiful because of His (Varahadeva's) appearance to sustain the earth
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- Although the Lord is unlimited, by His causeless mercy He becomes visible to the devotee, who is then able to see Him. In our present position of conditioned life we cannot see or understand the Supreme Personality of Godhead
- Although the Lord sometimes assumes a fierce appearance to kill the duskrtis, the devotees worship Him. The devotee always takes pleasure in worshiping the Lord and glorifying the Lord in any form, either pleasing or fierce
- Although the Lord wants to give all credit to His devotee, the devotee himself never takes credit, for he acts only under the Lord’s direction. Consequently all credit goes to the Lord
- Although the Lord was going to Bali Maharaja to beg something, He is always complete and has nothing to beg from anyone. Indeed, He is so powerful that in His full opulence He pressed down the surface of the earth at every step
- Although the Lord's original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally
- Although the Paramatma enters the heart of the jivatma, who is influenced and designated by a material body, the Paramatma has nothing to do with the jivatma's body
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Although the Personality of Godhead is so great that the goddess of fortune is always under His command for enjoyment, He still extended His hands to take charity from Maharaj Bali
- Although the Pracetas desired to see the Lord to their full satisfaction, the Lord left. According to Srila Jiva Gosvami, this is an exhibition of His kindness to innumerable other devotees. Although He was being attracted by the Pracetas, He left
- Although the SP of Godhead comes into the material world, He is unaffected by the modes of material nature. This is confirmed in Isopanisad. Apapa-viddham: He is not contaminated. This same fact is described here (in SB 8.3.18). Guna-sanga-vivarjitaya
- Although the SP of Godhead has no material form, He accepts innumerable forms to favor His devotees and kill the demons. As stated in Srimad-Bhagavatam, there are so many incarnations of the SP of Godhead that they are like the waves of a river
- Although the SPG is time, fearful to everyone, He flees Mathura in fear of His enemy to take shelter in a fort; and although He is self-sufficient, He marries 16,000 women. These pastimes seem like bewildering contradictions, even to the most intelligent
- Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all. BG 13.17 - 1972
- Although the Supersoul, Paramatma, and the individual soul are both within the body, the Supersoul is devoid of designation, whereas the conditioned soul is designated by his particular type of body
- Although the Supreme Lord has unlimited kindness for His devotees, He is not attached to anyone. He is equally kind to His innumerable devotees all over the creation
- Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Maharaja Gaya that He personally came to the sacrificial arena and said, "I am fully satisfied." Who can compare to Maharaja Gaya
- Although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Sankaracarya, the great advocate of the impersonal form of the Absolute
- Although the Supreme Person is the original cause of all causes, His impersonal effulgence, known as Brahman, is the immediate cause of the material manifestation
- Although the Supreme Personality of Godhead appears as an incarnation within this material world, He is unaffected by the modes of material nature
- Although the Supreme Personality of Godhead has nothing to do, He nevertheless acts; although He is always unborn, He nevertheless takes birth
- Although the Supreme Personality of Godhead in His eternal form is beautiful and pleasing to the heart of the devotee, He does not attract impersonalists, who want to meditate on His impersonal aspect. Such impersonal meditation is simply fruitless labor
- Although the Supreme Personality of Godhead is the original cause of the total cosmic manifestation, He is unaffected by the material existence
- Although the Supreme Personality of Godhead is the ultimate doer of everything, in His original transcendental existence He is not responsible for the happiness and distress, or bondage and liberation, of the conditioned souls
- Although the Supreme Personality of Godhead is unconquerable, Dhruva Maharaja defeated Him with the specific qualifications possessed by the Lord's devotees
- Although the Supreme Personality of Godhead is very difficult to approach, He is very near to us because He lives within our hearts. As soon as God understands that one is seeking His favor by fully surrendering, naturally He immediately takes action
- Although the Supreme Personality of Godhead may become the so-called enemy of the living being, this is His chivalrous pleasure
- Although the Supreme Personality of Godhead, the master of the demigods, was capable of performing the activities of the demigods by Himself, He wanted to enjoy pastimes in churning the ocean. Therefore He spoke as follows
- Although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees
- Although these three features of the Lord deal directly with the material energy, none of Them are touched by it. They are all beyond illusion
- Although they (Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna) are one and the same, visnu-tattva has many forms and incarnations. As confirmed in the Brahma-samhita (BS 5.38), ramadi-murtisu kala-niyamena tisthan
- Another significant word in this verse (SB 4.20.34) is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible
- Apparently He (Lord Kapila) left home for spiritual realization, although He had nothing to realize spiritually because He Himself is the person to be spiritually realized
- As a king sometimes punishes or rewards to maintain law & order, the Supreme Personality of Godhead, although having nothing to do with the activities of this material world, sometimes appears as various incarnations according to the time, place & object
- As confirmed in the Brahma-samhita (Bs 5.38), goloka eva nivasaty akhilatma-bhutah: "Although the Lord always stays in His abode, Goloka Vrndavana, He is still all-pervading"
- As far as this material world is concerned, although the Lord is always in His supreme abode, He is nonetheless all-pervading by His material energy. BG 1972 purports
- As stated in BG 13.3, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Although the Lord is a living being and the individual souls are living beings, the Supreme Lord, unlike the individual souls, is vibhu, all-pervading, and ananta, unlimited
- As stated in Bhagavad-gita (BG 13.15), nirgunam guna-bhoktr ca: although the Lord is not attached to the external energy, He is nonetheless the master of it
- As stated in Bhagavad-gita, although He acts equally to everyone because He is the Supreme Personality of Godhead and because all living entities are His sons, He is especially inclined to those engaged in devotional service
- As stated in Brahma-samhita (BS 5.38), the Supreme Lord in His original nature is very beautiful. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam: the Supreme Personality of Godhead, although blackish, is very, very beautiful
- As stated in the Brahma-samhita (BS 5.33): I (Brahma) worship the Supreme Personality of Godhead, Govinda, who is the original person - nondual, infallible, and without beginning. Although He expands into unlimited forms, He is still the original
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly God, although He is the creator of this material world, is not affected by the activities of the material world. BG 1972 purports
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world
- Atheists and demons cannot understand the Supreme Personality of Godhead, although He is situated within everyone. For them the Lord finally appears in the form of death, as confirmed in Bhagavad-gita - mrtyuh sarva-haras caham - BG 10.34
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
B
- Bali Maharaja said to God: Nonetheless, because although You are the husband of the goddess of fortune You have come to me to beg, I must satisfy You to the best of my ability
- Bali Maharaja's wife accused Bali Maharaja by saying that although the Supreme Personality of Godhead had arrested him, showing him extraordinary mercy
- Because He (God) is a person, He has many personal qualities, although He is transcendental to the material modes. We have already discussed the statement, ittham-bhuta-guno harih - SB 1.7.10
- Because of his advanced devotional position, the younger brahmana knew that although the Deity of Gopala appeared to be stone, He was not stone. He was the son of Nanda Maharaja, Vrajendra-nandana Himself
- Because of my (Dhruva Maharaja's) state of complete foolishness and paucity of pious activities, although the Lord offered me His personal service, I wanted material name, fame and prosperity
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Being absolute, beyond relativity, He (the Supreme Personality of Godhead) is free from distinctions between cause and effect, although He is the cause and effect of everything - SB 10.9.13-14
- But because of our material anxieties, which are inevitable in this material world, we cannot understand the Supreme Lord, although He is situated so near to us
- By such careful discrimination, one can clearly understand that the Supreme Soul is transcendental to both the superior and inferior energies, although He has a direct connection with both
D
- Devahuti said, "Your (God) being born from my abdomen is certainly wonderful because although You are the source of all creation, You have so kindly taken birth as my child. That is most wonderful
- Devotees in Krsna consciousness should be very careful to avoid such demons. One should strictly follow the vidhi-marga regulative principles in the worship of Laksmi-Narayana, although the Lord is present in the temple as Radha-Krsna
- Devotees sacrifice all personal interests to satisfy the SPG, and similarly the Supreme Lord, although having no personal interests, can do anything for the interests of His devotees. One who is full in himself has no personal interests
- Due to unalloyed love and devotion for the Lord, the devotees always see Him within themselves, and the Lord also, although He has nothing to do and nothing to aspire to, is always busy in attending to the welfare of His devotees
E
- Ekatvam anupasyatah (Isopanisad 7). The Lord is one, but He can appear in everyone's heart by His inconceivable potency. Thus although the Lord was within the heart of Devaki, He appeared as her child
- Engage yourself fully, therefore, in the devotional service of the Lord, for only He can deliver us from this entanglement of materialistic existence. Although the Lord is attached to His material potency, He is aloof from her activities
- Even great demigods like Brahma worship the goddess of fortune in order to win her favor, but although the Lord is worshiped by many hundreds and thousands of goddesses of fortune, He is not at all attached to any one of them
G
- God is liberated, and He tries to make us liberated, but although He is constantly trying, we refuse to accept His instructions (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66
- God is materially impersonal, just as the executive head of the state may be impersonal in the government offices, although he is not impersonal in the government house
- Goloka eva nivasati: although He is perfectly and eternally present in Goloka Vrndavana in Vaikuntha, He is nevertheless all-pervading (akhilatma-bhutah). The all-pervading feature of the Lord is called the Supersoul
H
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age
- He (God) is always present with innumerable incarnations (ramadi-murtisu kala-niyamena tisthan nanavataram akarod bhuvanesu kintu). Nonetheless, although He appears in various incarnations, they are not different from one another
- He (the Lord) is not attached to anything. Na mam karmani limpanti: although He acts very wonderfully, He is not at all attached to anything (BG 4.14). He is self-sufficient
- He (the personalist) understands that although He (God) distributes Himself in so many ways, He has His separate personal existence
- He (the Supreme Personality of Godhead) is transcendental to space, time and thought; although He appears within them, He exists transcendentally
- He (the Supreme) has all the six opulences in full and beyond comparison, He is the master of material nature, His intelligence is not broken under any circumstances, and He stands aloof, although He is the maintainer of the whole creation
- Here (in BG 9.4) it is said that although He (God) is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him. BG 1972 purports
- Here in this verse it is clearly stated that although the forms and activities of the Lord appear to be the same as those of a conditioned soul, they are supernatural and impossible for the conditioned soul
- Herein (SB 8.24.52) the reason for foolishness is described. Because the conditioned soul in this material world is full of materialistic lusty desires, he cannot understand the SP of Godhead, although the Lord is situated in everyone's heart - BG 18.61
I
- In Bhagavad-gita (BG 9.29) the Lord says: Although the Supreme Personality of Godhead is equal toward everyone, He is especially inclined toward those who engage in His devotional service
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself
- In the Brahma-samhita it is stated, goloka eva nivasati: although He (the Lord) is always engaged in pastimes in His transcendental planet, He is all-pervading. BG 1972 purports
- In the material world, although the Lord is all-pervasive in His impersonal feature, the living entities have forgotten their Krsna consciousness to a greater or lesser degree, just as sparks sometimes fall from a blazing fire
- In the sruti-mantras it is also said that although the Lord has no hands and legs like ours, He has a different type of hands and legs, by which He can accept all that we offer Him and run faster than anyone
- In the Vedas it is said, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13): both God and His creatures are living entities, though God is the chief
- In this verse (SB 7.3.31) the word kuta-stha is very important. Although the Supreme Personality of Godhead is situated everywhere, He is the central unchanging point
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- It does not matter to the pure devotee if he has to go to hell to preach. The Supreme Lord lives in the heart of a hog, although the Lord is in Vaikuntha
- It is also concluded that although He (God's) is undoubtedly a person, He is not a purusa of this material world
- It is because of this foolishness that one cannot take instructions from the Lord, although the Lord is ready to instruct everyone both externally and internally
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is clearly stated here (in BG 9.10) that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. BG 1972 purports
- It is stated in the Svetasvatara Upanisad (3.19): Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything
- It is stated that Ananta, an incarnation of God who has unlimited mouths, cannot reach the end of His glorification of the Lord, although Ananta has been describing the Lord since time immemorial. So what to speak of demigods like Brahma, Siva and others
- It should be understood that His senses are not exactly like ours. Although He is the source of all our sensual activities, He has His transcendental senses which are uncontaminated. BG 1972 purports
- It was Hanumanji who jumped over the sea in one leap and reached the shore of Lanka from the shore of Bharata-varsa. When Lord Ramacandra chose to go there, He paved the way with stones, although by His will the stones were able to float on the sea
K
- Kapiladeva explained this Sankhya philosophy to His mother, and although He had a natural affection for His mother, we should not think that Devahuti was an ordinary woman
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Prthu then offered his respectful obeisances unto the Supreme Personality of Godhead, who is the Supreme Lord of all demigods. Although not an object of material vision, the Lord revealed Himself to the sight of Maharaja Prthu
- Krsna is the best name. Why? That Krsna means "all-attractive." This name can attract everyone. This is the most perfect. Although God has many names, out of many names the Krsna name is mukhya, or the primary
L
- Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas
- Lord sided with Indra by killing the demons on his account (hata-putra ditih sakra-parsni-grahena visnuna). Therefore, the Lord was clearly partial to Indra, although He is the Supersoul in everyone's heart
M
- Maharaja Prahlada informed his classmates about the all-pervasiveness of the Supreme Lord. But although the Supreme Lord is all-pervasive by means of His expansions and His energies, that does not mean He has lost His personality. That is significant
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Man proposes; God disposes. God is very kind. Whatever you desire, He will fulfill. Although He says that "This kind of material desires will never satisfy you," but we want. Therefore God supplies us, Krsna, different types of body
O
- O my Lord, although You manifest Yourself in varieties of forms, You are one without a second. Therefore pure devotees concentrate upon You and worship only You - SB 10.40.7
- O my Lord, Supreme Personality and eternal friend, although You are full of bliss and knowledge, You have become the friend of the residents of Vrndavana. How fortunate are these devotees
- One should clearly understand that although Narayana is situated in the core of the heart of every living entity, the living entity never becomes Narayana
- Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors. But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her
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- Reciters like the suta & the magadha were confidentially aware that Prthu was an incarnation of the Personality of God. Although He denied such praise because he was not at that time exhibiting his godly qualities, the reciters did not stop praising him
- Rsabhadeva was an ideal king, and He took His education in the gurukula, although He was already educated because the Supreme Lord is omniscient
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- Since all the Lord's energies are simultaneously existing, one must understand the Supreme Personality of Godhead. But although He is everything, He is not present in everything
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- Sometimes an incarnation of the Supreme Personality of Godhead cheats the atheists. Thus we see here (in SB 8.9.11) that although Mohini-murti was speaking factually to the asuras, the asuras took Her words to be facetious
- Srila Madhvacarya remarks: Dhanvantari, who was carrying the jug containing nectar, was a plenary incarnation of the Supreme Personality of Godhead, but although he was very strong, the asuras were able to take the jug of nectar from his hands
- Such (God becomes subordinate to His devotees) is the relationship between the SG & a devotee that although the Lord is greater than the greatest, He is prepared to render service to the insignificant devotee by dint of his sincere and unalloyed DS
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- The Absolute Personality of Godhead, He has nothing to do personally. He hasn't got to perform any work, although He is the greatest worker. And nobody is found greater than Him or equal to Him
- The Brhad-aranyaka Upanisad confirms, purnam idam purnat purnam udacyate: Although He expands in many ways, He keeps His original personality. His original spiritual body remains as it is
- The Deity of Gopala had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Madhavendra Puri to bring sandalwood from the Malaya province
- The demigods admitted that although the Lord is apart from the material influence or creation, He nevertheless creates, maintains and annihilates the complete cosmic manifestation by the agency of the demigods
- The demigods are understood to be various limbs of the Supreme Lord's body, although the Supreme Lord has no material body and does not need anyone's help
- The devotee is allowed to see the Supreme Lord face to face, although the Lord is beyond the expression of our senses and beyond our direct perception
- The idea is that although the Supreme Personality of Godhead exists on His own planet, Goloka Vrndavana, He is also present everywhere
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): As fire emanating from one place diffuses its illumination and heat all around, so the Lord, although situated in one place in the spiritual world, manifests His different energies everywhere
- The Lord admits herein that although He certainly has the quality that anyone who receives a slight particle of the dust of His lotus feet becomes at once a great personality, this greatness is due to His affection for His devotee
- The Lord declares that although He is undoubtedly equally kind to all living beings - because all of them are part & parcel of Him - those who are especially attached to Him by love, who regard nothing dearer than Him, are particularly dear to Him
- The Lord has no competitor, and He has nothing to fear from any other being, nor can anyone be equal to Him. Although He is the root of all other beings, there are basic differences between Him and other beings
- The Lord is always neutral, although He has His hand in every sphere of activity. BG 1972 purports
- The Lord is always the Supreme Personality of Godhead, although He appeared as the son of Kardama Muni
- The Lord is free to do whatever He likes. Therefore this verse (SB 10.2.39) says, vina vinodam bata tarkayamahe. It is only for His pleasure that He comes although He does not need to come
- The Lord is personal although impersonal, He is atomic although great, and He is blackish and has red eyes although He is colorless
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is the cause for everything, but there is no cause for Him. Sarvam khalv idam brahma. Mat-sthani sarva-bhutani na caham tesv avasthitah (BG 9.4). Although He is everything, His personality is different from the cosmic manifestation
- The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities
- The Lord neither hates nor likes anyone, though He appears to
- The Lord never takes away material opulences achieved because of devotional service, although He sometimes takes away opulences achieved by pious activities. He does this to make a devotee prideless or put him in a better position in devotional service
- The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brahmana and the Vaisnava
- The Lord's killing or annihilating of the demons is not exactly like the killing of this material world. Although He appears to act within the modes of material nature, He is nirguna, above the modes of nature
- The material energy works under the supreme spell of His Lordship, although He is always transcendental to all such material activities
- The one Supreme Personality of Godhead manifests Himself in many (bahu syam), and thus all diversities are in Him, and He is in all diversities, although He is nevertheless different from all of them
- The person who directs a prison is not also a prisoner. Similarly, although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The potential expansions can never be calculated by anyone because even the Personality of God Himself, as the incarnation of Sesa, cannot estimate the potencies, although He has been describing them continuously with His one thousand faces
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The reason the Lord uses these words param avyayam is that although He permeates everything by means of His transcendental energies, He remains eternally unchanged and the complete whole
- The relationship of the Lord with His devotees is extremely confidential. Only the devotee can perceive how the Lord, although full in Himself, depends on His devotee for some particular work
- The sages wanted to stress that although the Lord, out of His causeless mercy, says that He worships the brahmanas and Vaisnavas, actually the Lord is worshipable not only by the brahmanas and Vaisnavas but also by the demigods
- The SPG orders, "Supply Me this," & the devotee directly serves the Lord by supplying what He wants. There are different realizations of the Absolute Truth, & although He is equal to everyone it is up to us to understand Him according to our advancement
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The statement made in this verse (in SB 3.33.3) by Devahuti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upanisads
- The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and He is the master of all modes of material nature. BG 13.15 - 1972
- The Supreme is blissful, with no tinge of unhappiness. Although He is the oldest, He never ages, and although one, He is experienced in different forms
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Lord, although situated in His own transcendental abode, is all-pervading. Still, although He is present everywhere, we cannot see Him with our imperfect senses
- The Supreme Lord, the creator of this cosmic manifestation, knows every nook and corner of His creation. Although He is the cause of creation, there is no cause for His appearance. He is fully aware of everything
- The Supreme Lord, the maintainer of every living entity, devours everything at the time of annihilation. This was confirmed in the Eleventh Chapter when the Lord said that He has come to devour all the warriors assembled at Kuruksetra. BG 1972 purports
- The Supreme Lord, the Personality of Godhead, although the Lord of all followers of different paths of self-realization, is knowable only by those who are above all pretensions
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Personality of Godhead, although eternally present in His transcendental abode, Goloka Vrndavana, is reflected in everyone’s heart as the Supersoul
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him - BG 8.22
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The Vedanta-sutras also confirm this: "The Lord neither hates nor likes anyone, though He appears to." BG 1972 purports
- The word pusan ("maintainer") is especially significant, for although the Lord maintains all beings, He specifically maintains His devotees
- The word yogesvara is also very significant here because the Lord has inconceivable power. If He likes, He can reveal Himself by His grace, although He is unlimited. BG 1972 purports
- The words santaya kuta-sthaya sva-rocise are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence
- There is nothing impossible for the Personality of Godhead, and although He played the part of a boar, by the devotees He is worshiped, staying always in transcendence
- These learned characteristics were verily manifest in the life of King Prthu. Although he was the king, he treated himself as a servant of the Lord's devotees
- They (King Prthu's reciters) were very pleased with the King, who, although actually an incarnation of God, was so humble and delightful in his dealings with devotees
- This (although the Supreme Lord is spread everywhere, He is different from me) is the philosophy of acintya-bhedabheda-tattva
- This (SB 4.18.26) is evidence that the Lord supplies food to everyone. As confirmed in the Vedas: eko bahunam yo vidadhati kaman. Although the Lord is one, He is supplying all necessities to everyone through the medium of the planet earth
- This is confirmed in the BG 4.6: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My spiritual potency I still appear in every millennium in My original transcendental form
- This prapadye or saranam vraja refers to the individual's surrender to the Supersoul. The individual soul, when surrendered, can understand that God, although situated within the heart of the individual soul, is superior to the individual soul
- Those who, through the practice of bhakti-yoga, are cleansed of all material contamination, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities
- To teach a lesson on sex life to devotees and to human society in general, Lord Sri Ramacandra, although the Supreme Personality of Godhead Himself, underwent a series of tribulations because He accepted a wife, mother Sita
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- We may conclude that Lord Visnu is everything, although He is also different from everything. This is the acintya-bhedabheda-tattva philosophy
- When Lord Caitanya visited this temple (known as Jiyara-nrsimha-ksetra), He praised the Deity and quoted a verse from SB 7.9.1: "Although Lord Nrsimha is very severe to demons and nondevotees, He is very kind to His submissive devotees like Prahlada"
- When one is completely in knowledge of aham brahmasmi, he thinks, "I am part of the Supreme Lord, my body is made of His material energy, and therefore I have no separate existence. Yet although God is spread everywhere, He is different from me"
- When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (BG 4.8). Although He annihilates the demons, He nonetheless benefits them
- When there is need to manifest the cosmic world, it is done by His will: "Although I am one, I shall become many." This is the Vedic aphorism. BG 1972 purports
- While decorating the body with tilaka, we give protection to the body by chanting twelve names of Visnu. Although Govinda, or Lord Visnu, is one, He has different names and forms with which to act differently