Attitude of a king: Difference between revisions
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{{terms|"attitude of the king"|"attitude of a king"|"king's attitude"|"attitude of giving protection" }} | {{terms|"attitude of the king"|"attitude of a king"|"king's attitude"|"attitude of giving protection" }} | ||
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== Srimad-Bhagavatam = | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
=== SB Preface and Introduction | <div class="sub_section" id="SB_Preface_and_Introduction" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3></div> | ||
< | <div class="quote" book="SB" link="SB Introduction" link_text="SB Introduction"> | ||
<div class="heading">This submissive attitude of the King was very much appreciated by Śrī Caitanya Mahāprabhu.</div> | |||
< | <div class="text">'''[[Vanisource:SB Introduction|SB Introduction]]:''' On His return to Purī, all the anxious devotees of the Lord got back their life, and the Lord remained there with continued pastimes of His transcendental realizations. The most important incident during that time was His granting audience to King Pratāparudra. King Pratāparudra was a great devotee of the Lord, and he considered himself to be one of the servants of the Lord entrusted with sweeping the temple. This submissive attitude of the King was very much appreciated by Śrī Caitanya Mahāprabhu. The King requested both Bhaṭṭācārya and Rāya to arrange his meeting with the Lord. When, however, the Lord was petitioned by His two stalwart devotees, He flatly refused to grant the request, even though it was put forward by personal associates like Rāmānanda Rāya and Sārvabhauma Bhaṭṭācārya. The Lord maintained that it is dangerous for a sannyāsī to be in intimate touch with worldly money-conscious men and with women. The Lord was an ideal sannyāsī. No woman could approach the Lord even to offer respects. Women's seats were accommodated far away from the Lord. As an ideal teacher and ācārya, He was very strict in the routine work of a sannyāsī. Apart from being a divine incarnation, the Lord was an ideal character as a human being.</div> | ||
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=== SB Canto 1 | <div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div> | ||
< | <div class="quote" book="SB" link="SB 1.12.20" link_text="SB 1.12.20, Purport"> | ||
<div class="heading">This attitude of a king is called īśvara-bhava, or factual power to give protection in a righteous cause.</div> | |||
< | <div class="text">'''[[Vanisource:SB 1.12.20|SB 1.12.20, Purport]]:''' A king becomes famous by his acts of charity, performances of yajñas, protection of the surrendered, etc. A kṣatriya king is proud to give protection to the surrendered souls. This attitude of a king is called īśvara-bhava, or factual power to give protection in a righteous cause. In the Bhagavad-gītā the Lord instructs living beings to surrender unto Him, and He promises all protection. The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees. The king, being the representative of the Lord, must possess this attitude of giving protection to the surrendered souls at all risk.</div> | ||
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=== SB Cantos 10.14 to 12 (Translations Only) | <div class="sub_section" id="SB_Cantos_10.14_to_12_(Translations_Only)" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3></div> | ||
< | <div class="quote" book="SB" link="SB 10.49.30" link_text="SB 10.49.30, Translation"> | ||
<div class="text">'''[[Vanisource:SB 10.49.30|SB 10.49.30, Translation]]: Śukadeva Gosvāmī said: Having thus apprised himself of the King's attitude, Akrūra, the descendant of Yadu, took permission from his well-wishing relatives and friends and returned to the capital of the Yādavas.'''</div> | |||
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< | <div class="quote" book="SB" link="SB 11.7.31" link_text="SB 11.7.31, Translation"> | ||
<div class="text">'''[[Vanisource:SB 11.7.31|SB 11.7.31, Translation]]: Lord Kṛṣṇa continued: The intelligent King Yadu, always respectful to the brāhmaṇas, waited with bowed head as the brāhmaṇa, pleased with the King's attitude, began to reply.'''</div> | |||
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Latest revision as of 02:26, 3 December 2012
Expressions researched:
"attitude of the king"
|"attitude of a king"
|"king's attitude"
|"attitude of giving protection"
Srimad-Bhagavatam
SB Preface and Introduction
This submissive attitude of the King was very much appreciated by Śrī Caitanya Mahāprabhu.
SB Introduction: On His return to Purī, all the anxious devotees of the Lord got back their life, and the Lord remained there with continued pastimes of His transcendental realizations. The most important incident during that time was His granting audience to King Pratāparudra. King Pratāparudra was a great devotee of the Lord, and he considered himself to be one of the servants of the Lord entrusted with sweeping the temple. This submissive attitude of the King was very much appreciated by Śrī Caitanya Mahāprabhu. The King requested both Bhaṭṭācārya and Rāya to arrange his meeting with the Lord. When, however, the Lord was petitioned by His two stalwart devotees, He flatly refused to grant the request, even though it was put forward by personal associates like Rāmānanda Rāya and Sārvabhauma Bhaṭṭācārya. The Lord maintained that it is dangerous for a sannyāsī to be in intimate touch with worldly money-conscious men and with women. The Lord was an ideal sannyāsī. No woman could approach the Lord even to offer respects. Women's seats were accommodated far away from the Lord. As an ideal teacher and ācārya, He was very strict in the routine work of a sannyāsī. Apart from being a divine incarnation, the Lord was an ideal character as a human being.
SB Canto 1
This attitude of a king is called īśvara-bhava, or factual power to give protection in a righteous cause.
SB 1.12.20, Purport: A king becomes famous by his acts of charity, performances of yajñas, protection of the surrendered, etc. A kṣatriya king is proud to give protection to the surrendered souls. This attitude of a king is called īśvara-bhava, or factual power to give protection in a righteous cause. In the Bhagavad-gītā the Lord instructs living beings to surrender unto Him, and He promises all protection. The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees. The king, being the representative of the Lord, must possess this attitude of giving protection to the surrendered souls at all risk.
SB Cantos 10.14 to 12 (Translations Only)
SB 10.49.30, Translation: Śukadeva Gosvāmī said: Having thus apprised himself of the King's attitude, Akrūra, the descendant of Yadu, took permission from his well-wishing relatives and friends and returned to the capital of the Yādavas.
SB 11.7.31, Translation: Lord Kṛṣṇa continued: The intelligent King Yadu, always respectful to the brāhmaṇas, waited with bowed head as the brāhmaṇa, pleased with the King's attitude, began to reply.