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Latest revision as of 11:30, 5 April 2024
"Vaisnava-tosani"
- Vaiṣṇava-toṣaṇī
Subcategories
This category has only the following subcategory.
D
Pages in category "Vaisnava-tosani"
The following 17 pages are in this category, out of 17 total.
I
- In the First Wave of the book known as the Bhakti-ratnakara, it is said that Sanatana Gosvami understood Srimad-Bhagavatam by thorough study and explained it in his commentary known as Vaisnava-tosan
- In the Vaisnava-tosani, Srila Sanatana Gosvami says that consciousness was awakened within the mind of Vasudeva. Srila Viraraghava Acarya also says that Vasudeva was one of the demigods and that within his mind the SPG as an awakening of consciousness
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
S
- Sanatana Gosvami gave his Vaisnava-tosani commentary to Srila Jiva Gosvami for editing, and Srila Jiva Gosvami edited this under the name of Laghu-tosani
- Srila Sanatana Gosvami, in his Tosani, says that the word narada - adibhih means that Narada & the demigods were accompanied by other saintly persons, like Sanaka & Sanatana, all of whom came to congratulate or welcome the Supreme Personality of Godhead
- Srila Visvanatha Cakravarti Thakura, quoting from the Vaisnava-tosani of Srila Sanatana Gosvami, says that the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda took place on the Dipavali Day, or Dipa-malika
T
- The Bhakti-ratnakara refers to the following books by Sanatana Gosvami: (1) the Brhad-bhagavatamrta, (2) the Hari-bhakti-vilasa and his commentary Dig-darsini, (3) the Lila-stava and (4) the commentary on the Tenth Canto of SB known as Vaisnava-tosani
- The following Vaisnavas were present with Srila Rupa Gosvami: the merciful Gopala Bhatta Gosvami; Bhugarbha Gosvami; Sri Lokanatha dasa Gosvami, a reservoir of good qualities; Sri Madhava; Sri Paramananda Bhattacarya; and many others
- The Srivatsa mark is described by the Vaisnava-tosani as being a curl of fine yellow hair on the upper portion of the right side of Lord Visnu's chest
- The Vaisnava-tosani remarks that although the handcart was higher than the child (Krsna), the child could easily touch the wheel of the cart, and this was sufficient to send the demon down to the earth
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead