Barbarianism: Difference between revisions
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== Other Books by Srila Prabhupada | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
=== Teachings of Lord Caitanya | <div class="sub_section" id="Teachings_of_Lord_Caitanya" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3></div> | ||
< | <div class="quote" book="OB" link="TLC 23" link_text="Teachings of Lord Caitanya, Chapter 23"> | ||
<div class="heading">Religious life is distinguished from the irreligious life of barbarism.</div> | |||
< | <div class="text">'''[[Vanisource:TLC 23|Teachings of Lord Caitanya, Chapter 23]]:''' Religion includes four primary subjects: (1) pious activities, (2) economic development, (3) satisfaction of the senses, and (4) liberation from material bondage. Religious life is distinguished from the irreligious life of barbarism. Indeed, it may be said that human life actually begins with religion. The four principles of animal life-eating, sleeping, defending and mating—are common both to the animals and human beings, but religion is the special concern of human beings. Since human life is no better than animal life without religion, in real human society there is some form of religion aiming at self-realization and referring to one's eternal relationship with God.</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Srimad-Bhagavatam Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972" link_text="Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972"> | ||
<div class="heading">That is simply barbarianism, under the name of religion.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972|Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972]]:''' So Lord Buddha appeared at a time where people were too much addicted to animal killing. Still it is going on. Keśava dhṛta-buddha-śarīra, jaya jagadīśa hare. Sadaya-hṛdaya darśita-paśu-ghātam. Paśu-ghātam. Any religion where paśu-ghātam is there, that is not religion. That is not religion. That is simply barbarianism, under the name of religion. So God Himself becomes so much disturbed that these rascals are simply killing. At that time, of course, the Buddha religion was not there. The so-called followers of the Vedic religion. In the Vedas there are sanction for killing animal in a special sacrifice, but people took it as general, and they began to kill animals like anything, under the protection of Veda. Therefore when Lord Buddha began to preach his philosophy, ahiṁsā, nonviolence, he did not accept the authority of Vedas. Because people will misuse it. Therefore he said that "I don't care for your Vedas." Just like Lord Jesus Christ rebelled against the whole Testament. He formulated his own testament, New Testament. Similarly, Lord Buddha also, he rejected Vedas and He presented his own philosophy: ahiṁsā, nonviolence. Ahiṁsā paramo dharmaḥ. Because he was very kind upon on the poor animals. Sadaya-hṛdaya darśita-paśu-ghātam. Paśu-ghātam means animal killing. Nindasi yajña-vidher ahaha śruti-jātam. Śruti-jātam. Śruti means Veda. So in the Vedas, although there are, in particular cases, there are animal sacrifice... That is also very restricted. But we cannot say that there is no animal sacrifice. There is in some cases. So Lord Buddha, nindasi, He decried, "No, I don't accept your Vedas." Therefore Buddha religion is different from Vedic religion, because he rejected Vedas. And the Vedic followers, because he rejected Vedic principles, Vedic followers said that he, "You are nāstika." Nāstika means unbeliever.</div> | ||
</div> | |||
== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1969 Correspondence | <div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Jayasri -- London 13 November, 1969" link_text="Letter to Jayasri -- London 13 November, 1969"> | ||
<div class="heading">Our movement is the greatest gift to the human race. They may not immediately appreciate it, but time will come and history will give evidence that this movement saved the human society from being fallen into barbarianism.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Jayasri -- London 13 November, 1969|Letter to Jayasri -- London 13 November, 1969]]:''' You are such a sincere devotee that Krishna has helped you to understand the philosophy so quickly. And this sincerity of purpose is the only means to attain perfection in Krishna Consciousness. I am so glad to learn that you are thinking of sleep as a waste of time. This is not an ordinary thing. So I have become very much pleased to hear this statement from you. Be blessed by Krishna. Just as you have already understood the benefits of this Krishna Consciousness Movement, try to realize and assimilate it more and more and distribute it to the suffering humanity. Our movement is the greatest gift to the human race. They may not immediately appreciate it, but time will come and history will give evidence that this movement saved the human society from being fallen into barbarianism.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 13:02, 30 May 2020
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Religious life is distinguished from the irreligious life of barbarism.
Teachings of Lord Caitanya, Chapter 23: Religion includes four primary subjects: (1) pious activities, (2) economic development, (3) satisfaction of the senses, and (4) liberation from material bondage. Religious life is distinguished from the irreligious life of barbarism. Indeed, it may be said that human life actually begins with religion. The four principles of animal life-eating, sleeping, defending and mating—are common both to the animals and human beings, but religion is the special concern of human beings. Since human life is no better than animal life without religion, in real human society there is some form of religion aiming at self-realization and referring to one's eternal relationship with God.
Lectures
Srimad-Bhagavatam Lectures
That is simply barbarianism, under the name of religion.
Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972: So Lord Buddha appeared at a time where people were too much addicted to animal killing. Still it is going on. Keśava dhṛta-buddha-śarīra, jaya jagadīśa hare. Sadaya-hṛdaya darśita-paśu-ghātam. Paśu-ghātam. Any religion where paśu-ghātam is there, that is not religion. That is not religion. That is simply barbarianism, under the name of religion. So God Himself becomes so much disturbed that these rascals are simply killing. At that time, of course, the Buddha religion was not there. The so-called followers of the Vedic religion. In the Vedas there are sanction for killing animal in a special sacrifice, but people took it as general, and they began to kill animals like anything, under the protection of Veda. Therefore when Lord Buddha began to preach his philosophy, ahiṁsā, nonviolence, he did not accept the authority of Vedas. Because people will misuse it. Therefore he said that "I don't care for your Vedas." Just like Lord Jesus Christ rebelled against the whole Testament. He formulated his own testament, New Testament. Similarly, Lord Buddha also, he rejected Vedas and He presented his own philosophy: ahiṁsā, nonviolence. Ahiṁsā paramo dharmaḥ. Because he was very kind upon on the poor animals. Sadaya-hṛdaya darśita-paśu-ghātam. Paśu-ghātam means animal killing. Nindasi yajña-vidher ahaha śruti-jātam. Śruti-jātam. Śruti means Veda. So in the Vedas, although there are, in particular cases, there are animal sacrifice... That is also very restricted. But we cannot say that there is no animal sacrifice. There is in some cases. So Lord Buddha, nindasi, He decried, "No, I don't accept your Vedas." Therefore Buddha religion is different from Vedic religion, because he rejected Vedas. And the Vedic followers, because he rejected Vedic principles, Vedic followers said that he, "You are nāstika." Nāstika means unbeliever.
Correspondence
1969 Correspondence
Our movement is the greatest gift to the human race. They may not immediately appreciate it, but time will come and history will give evidence that this movement saved the human society from being fallen into barbarianism.
Letter to Jayasri -- London 13 November, 1969: You are such a sincere devotee that Krishna has helped you to understand the philosophy so quickly. And this sincerity of purpose is the only means to attain perfection in Krishna Consciousness. I am so glad to learn that you are thinking of sleep as a waste of time. This is not an ordinary thing. So I have become very much pleased to hear this statement from you. Be blessed by Krishna. Just as you have already understood the benefits of this Krishna Consciousness Movement, try to realize and assimilate it more and more and distribute it to the suffering humanity. Our movement is the greatest gift to the human race. They may not immediately appreciate it, but time will come and history will give evidence that this movement saved the human society from being fallen into barbarianism.