This is called durāpūreṇa. It is never fulfilled. This attraction of man and women in family life continues. The other day one devotee came to me, and he was almost crying, that "My wife is suffering, and she may not live. So kindly give me some blessings." Before the death of his wife—because there was nothing serious—the wife has said, "My dear husband, I may not live very long with you," and he is so disturbed that he is thinking, "My wife may die at any moment." So this is the position. This is not very extraordinary thing. This attraction of man and women, this is material bondage. Therefore it is said, durāpūreṇa kāmena (SB 7.6.8): these lusty desires is never fulfilled, even up to the point of death. And what is this nature of these lusty desires? Moha, illusion. It is not fact—it has no substance—but it is there, that's a fact. The example is given just like in dream, somebody is cutting my head and I'm crying. Actually there is no man cutting my head—my head is there—still, I am suffering by such thoughts. This is called moha. Actually there is no fact, but on account of being entangled in three stages of pollution. . . The pollution is that intelligence. The intelligence is polluted in three ways: jāgriti, svapna and suṣupti. Jāgriti means just like we are now awakened; we are not sleeping. This is one stage. And another stage, at night when you go to sleep, and you sleep with dream, that is another stage. And another stage is suṣupti, so deeply, just like if a man is intoxicated or chloroform during surgical operation, he does not understand that "Surgical instruments are being applied on my body." He remains silent. This is another stage.
What is this nature of these lusty desires? Moha, illusion. It is not fact - it has no substance - but it is there, that's a fact: Difference between revisions
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[[Vanisource:751210 - Lecture SB 07.06.08 - Vrndavana|751210 - Lecture SB 07.06.08 - Vrndavana]] | [[Vanisource:751210 - Lecture SB 07.06.08 - Vrndavana|751210 - Lecture SB 07.06.08 - Vrndavana]] | ||
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This is called durāpūreṇa. It is never fulfilled. This attraction of man and women in family life continues. The other day one devotee came to me, and he was almost crying, that "My wife is suffering, and she may not live. So kindly give me some blessings." Before the death of his wife—because there was nothing serious—the wife has said, "My dear husband, I may not live very long with you," and he is so disturbed that he is thinking, "My wife may die at any moment." So this is the position. This is not very extraordinary thing. This attraction of man and women, this is material bondage. Therefore it is said, durāpūreṇa kāmena ([[ | This is called ''durāpūreṇa''. It is never fulfilled. This attraction of man and women in family life continues. The other day one devotee came to me, and he was almost crying, that "My wife is suffering, and she may not live. So kindly give me some blessings." Before the death of his wife—because there was nothing serious—the wife has said, "My dear husband, I may not live very long with you," and he is so disturbed that he is thinking, "My wife may die at any moment." So this is the position. This is not very extraordinary thing. This attraction of man and women, this is material bondage. Therefore it is said, ''durāpūreṇa kāmena'' ([[vanisource:SB 7.6.8|SB 7.6.8]]): these lusty desires is never fulfilled, even up to the point of death. And what is this nature of these lusty desires? ''Moha'', illusion. It is not fact—it has no substance—but it is there, that's a fact. The example is given just like in dream, somebody is cutting my head and I'm crying. Actually there is no man cutting my head—my head is there—still, I am suffering by such thoughts. This is called ''moha''. Actually there is no fact, but on account of being entangled in three stages of pollution. . . The pollution is that intelligence. The intelligence is polluted in three ways: ''jāgriti, svapna'' and ''suṣupti''. ''Jāgriti'' means just like we are now awakened; we are not sleeping. This is one stage. And another stage, at night when you go to sleep, and you sleep with dream, that is another stage. And another stage is ''suṣupti'', so deeply, just like if a man is intoxicated or chloroform during surgical operation, he does not understand that "Surgical instruments are being applied on my body." He remains silent. This is another stage. | ||
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Latest revision as of 05:26, 21 August 2021
Expressions researched:
"what is this nature of these lusty desires? Moha, illusion. It is not fact—it has no substance—but it is there, that's a fact"
Lectures
Srimad-Bhagavatam Lectures
And what is this nature of these lusty desires? Moha, illusion. It is not fact—it has no substance—but it is there, that's a fact. The example is given just like in dream, somebody is cutting my head and I'm crying. Actually there is no man cutting my head—my head is there—still, I am suffering by such thoughts.