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| {{terms|"Veda says, abhijnah: the creation was taken place not from the chunk, but abhijnah, the person who knows everything. By His brain. So the scientists are now, some of them, are realizing that there is a big brain behind this all creation"}} | | {{terms|"''Veda'' says, ''abhijñaḥ'': the creation was taken place not from the chunk, but ''abhijñaḥ'', the person who knows everything. By His brain. So the scientists are now, some of them, are realizing that there is a big brain behind this all creation"}} |
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| | [[Category:Prabhupada Speaks - Lectures, 1975]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/750722SB-LOS_ANGELES_clip0.mp3</mp3player> |
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| [[Vanisource:750722 - Lecture SB 06.01.41 - Los Angeles|750722 - Lecture SB 06.01.41 - Los Angeles]] | | [[Vanisource:750722 - Lecture SB 06.01.41 - Los Angeles|750722 - Lecture SB 06.01.41 - Los Angeles]] |
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| Prabhupāda: If you do not follow the Vedic instruction, that is adharma, or irreligious. The Vedic dharma, just like I have quoted so many Vedic: "Do this. Do this."
| | If you do not follow the Vedic instruction, that is ''adharma'', or irreligious. The Vedic ''dharma'', just like I have quoted so many Vedic: "Do this. Do this." |
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| So Krsna, or Narayana… Narayana, Krsna - there is no difference - He is doing everything; everything is His knowledge. Vedaham samatitani (BG 7.26). Krsna says, "I know everything." In the Srimad-Bhagavatam, in the beginning, janmady asya yato 'nvayad itaratas carthesv abhijnah (SB 1.1.1). That is Absolute Truth; it is abhijnah. Absolute Truth is not a chunk, that chunk all of a sudden become burst and hail(?) creation. What is that, very sensible theory? No. Veda says, abhijnah: the creation was taken place not from the chunk, but abhijnah, the person who knows everything. By His brain. So the scientists are now, some of them, are realizing that there is a big brain behind this all creation, and some of the rascals, they are saying that chunk. It is not chunk: some being, the Supreme Being, who has got supreme brain, He is working. That is knowledge. | | So Kṛṣṇa, or Nārāyaṇa… Nārāyaṇa, Kṛṣṇa—there is no difference—He is doing everything; everything is His knowledge. ''Vedāhaṁ samatītāni'' ([[vanisource:BG 7.26 (1972)|BG 7.26]]). Kṛṣṇa says, "I know everything." In the ''Śrīmad-Bhāgavatam'', in the beginning, ''janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ'' ([[vanisource:SB 1.1.1|SB 1.1.1]]). That is Absolute Truth; it is ''abhijñaḥ''. Absolute Truth is not a chunk, that chunk all of a sudden become burst and hail(?) creation. What is that, very sensible theory? No. ''Veda'' says, ''abhijñaḥ'': the creation was taken place not from the chunk, but ''abhijñaḥ'', the person who knows everything. By His brain. So the scientists are now, some of them, are realizing that there is a big brain behind this all creation, and some of the rascals, they are saying that chunk. It is not chunk: some being, the Supreme Being, who has got supreme brain, He is working. That is knowledge. |
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| Therefore in the Vedas you will find this instruction, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13), that what is the substance to…? He is the supreme eternal amongst all eternals. All eternals. But He is supreme eternal. Why supreme? Now, although we are eternal, we sometimes fall down in this material world and become attracted, so we forget our eternity. We think that we are subjected to these material laws, therefore death is inevitable. We cannot understand that death can be avoided. Therefore because we are prone to this forgetfulness, we are not freed(?). But Krsna, although He comes, He is not prone to be affected by this material energy; that is the difference between. | | Therefore in the ''Vedas'' you will find this instruction, ''nityo nityānāṁ cetanaś cetanānām'' (''Kaṭha Upaniṣad'' 2.2.13), that what is the substance to…? He is the supreme eternal amongst all eternals. All eternals. But He is supreme eternal. Why supreme? Now, although we are eternal, we sometimes fall down in this material world and become attracted, so we forget our eternity. We think that we are subjected to these material laws, therefore death is inevitable. We cannot understand that death can be avoided. Therefore because we are prone to this forgetfulness, we are not freed(?). But Kṛṣṇa, although He comes, He is not prone to be affected by this material energy; that is the difference between. |
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