| <span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Fifth Canto. He became always attached to that. Therefore the nature's punishment was that he had to accept the body of a deer. But he was conscious, not that naṣṭa-janma-smṛtiḥ. He did not forget what he was. He understood that "I was engaged in advancing in spiritual consciousness. Unnecessarily I became attached to this animal. Now I have got this animal body." So he was keeping himself always with the devotees. That was his advantage. Then the next life he again took birth in a brāhmaṇa family, and he remained just like a dull. He was very much afraid to mix with the society so that he may not be misled. Therefore his name was Jaḍa Bharata. Jaḍa means dull. People used to think him as the dull-headed fool. But he was conscious of his position. He kept himself like that. Then Rahūgaṇa, the King Rahūgaṇa, understood that "He is keeping himself as dull, but he is most intelligent, advanced in spiritual consciousness," and there was talk. And so, in next birth Bharata Mahārāja, Jaḍa Bharata, got his salvation.</p> | | <span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Fifth Canto. He became always attached to that. Therefore the nature's punishment was that he had to accept the body of a deer. But he was conscious, not that naṣṭa-janma-smṛtiḥ. He did not forget what he was. He understood that "I was engaged in advancing in spiritual consciousness. Unnecessarily I became attached to this animal. Now I have got this animal body." So he was keeping himself always with the devotees. That was his advantage. Then the next life he again took birth in a brāhmaṇa family, and he remained just like a dull. He was very much afraid to mix with the society so that he may not be misled. Therefore his name was Jaḍa Bharata. Jaḍa means dull. People used to think him as the dull-headed fool. But he was conscious of his position. He kept himself like that. Then Rahūgaṇa, the King Rahūgaṇa, understood that "He is keeping himself as dull, but he is most intelligent, advanced in spiritual consciousness," and there was talk. And so, in next birth Bharata Mahārāja, Jaḍa Bharata, got his salvation.</p> |
| <p>So we shall be very much cautious so that we do not forget our responsibility. Naṣṭa-janma-smṛtiḥ, it is not good. Naṣṭa-janma. We must be responsible that "We have got this birth," labdhvā su-durlabhaṁ bahu-sambhavānte, "after many, many births, after much suffering in so many species of life, one after another, one after an..." And unfortunately, the people are so dull-headed, they do not care for it. But this is the most important subject matter of life. So those who are devotees of Kṛṣṇa, they should take charge, that "These rascals are suffering. Let them have some idea about Kṛṣṇa." That is wanted. This is Kṛṣṇa consciousness movement. So I am very glad that you are seriously interested, and Kṛṣṇa is pleased upon you. And that you are sincerely trying, I can understand from these tulasī plants. Yes. This is the practical demonstration. Unless there is bhakti, this tulasī plant will not grow. We must be very much thankful to our Govinda dāsī. She first of all cultivated the tulasī plant in Hawaii. And now our tulasī plants are distributed. So she has done a great service. I think I gave her the seeds, and she very nicely done it. Now everywhere we see tulasī plant. It is very pleasing. So the same thing—Deity worship and watering the tulasī plants, chanting sixteen rounds at least, and observing the rules and regulation, regulative principle... Then your life is successful. Don't neglect. Very seriously continue. And in this one life you are going back to home, back to Godhead. It is sure. I am not flattering you. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68|BG 18.68]]). Asaṁśayaḥ, "Without any doubt, simply following these rules and regulation," mām evaiṣyasi, "you come back to Me."</p> | | <p>So we shall be very much cautious so that we do not forget our responsibility. Naṣṭa-janma-smṛtiḥ, it is not good. Naṣṭa-janma. We must be responsible that "We have got this birth," labdhvā su-durlabhaṁ bahu-sambhavānte, "after many, many births, after much suffering in so many species of life, one after another, one after an..." And unfortunately, the people are so dull-headed, they do not care for it. But this is the most important subject matter of life. So those who are devotees of Kṛṣṇa, they should take charge, that "These rascals are suffering. Let them have some idea about Kṛṣṇa." That is wanted. This is Kṛṣṇa consciousness movement. So I am very glad that you are seriously interested, and Kṛṣṇa is pleased upon you. And that you are sincerely trying, I can understand from these tulasī plants. Yes. This is the practical demonstration. Unless there is bhakti, this tulasī plant will not grow. We must be very much thankful to our Govinda dāsī. She first of all cultivated the tulasī plant in Hawaii. And now our tulasī plants are distributed. So she has done a great service. I think I gave her the seeds, and she very nicely done it. Now everywhere we see tulasī plant. It is very pleasing. So the same thing—Deity worship and watering the tulasī plants, chanting sixteen rounds at least, and observing the rules and regulation, regulative principle... Then your life is successful. Don't neglect. Very seriously continue. And in this one life you are going back to home, back to Godhead. It is sure. I am not flattering you. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68 (1972)|BG 18.68]]). Asaṁśayaḥ, "Without any doubt, simply following these rules and regulation," mām evaiṣyasi, "you come back to Me."</p> |