So uttamam. Pratyakṣa avagamam. Pratyakṣa avagamam means if you follow this path, then you will personally understand how far you are advancing. How far you have become on the path of perfection, you yourself will understand. Nobody will require to certify that "You have advanced so much." You'll understand yourself. Pratyakṣa avagamaṁ dharmyam. Dharmyam means the religious principles. Pratyakṣa avagamaṁ dharmyaṁ susukham. Susukham means that it is very happy to execute. Very happy to execute. Susukhaṁ kartum avyayam (BG 9.2). And if you perform it, it will have never any lapse. It is permanent, permanent. We do many things which is, has no permanent effect, which has no permanent... Suppose we work in this material world for some perfection of education, or perfection of business. We get, amass a vast amount of money. But that is not avyayam. That is not eternal. As soon as your body is finished, everything is finished. Your education finished, your M.A. degree finished, your bank balance finished, and everything, your family finished—everything finished. Now again begin life. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22).
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<span class="link">[[Vanisource:Lecture on BG 8.28-9.2 -- New York, November 21, 1966|Lecture on BG 8.28-9.2 -- New York, November 21, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So uttamam. Pratyakṣa avagamam. Pratyakṣa avagamam means if you follow this path, then you will personally understand how far you are advancing. How far you have become on the path of perfection, you yourself will understand. Nobody will require to certify that "You have advanced so much." You'll understand yourself. Pratyakṣa avagamaṁ dharmyam. Dharmyam means the religious principles. Pratyakṣa avagamaṁ dharmyaṁ susukham. Susukham means that it is very happy to execute. Very happy to execute. Susukhaṁ kartum avyayam ([[Vanisource:BG 9.2|BG 9.2]]). And if you perform it, it will have never any lapse. It is permanent, permanent. We do many things which is, has no permanent effect, which has no permanent... Suppose we work in this material world for some perfection of education, or perfection of business. We get, amass a vast amount of money. But that is not avyayam. That is not eternal. As soon as your body is finished, everything is finished. Your education finished, your M.A. degree finished, your bank balance finished, and everything, your family finished—everything finished. Now again begin life. Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22|BG 2.22]]).</p> | <span class="link">[[Vanisource:Lecture on BG 8.28-9.2 -- New York, November 21, 1966|Lecture on BG 8.28-9.2 -- New York, November 21, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So uttamam. Pratyakṣa avagamam. Pratyakṣa avagamam means if you follow this path, then you will personally understand how far you are advancing. How far you have become on the path of perfection, you yourself will understand. Nobody will require to certify that "You have advanced so much." You'll understand yourself. Pratyakṣa avagamaṁ dharmyam. Dharmyam means the religious principles. Pratyakṣa avagamaṁ dharmyaṁ susukham. Susukham means that it is very happy to execute. Very happy to execute. Susukhaṁ kartum avyayam ([[Vanisource:BG 9.2 (1972)|BG 9.2]]). And if you perform it, it will have never any lapse. It is permanent, permanent. We do many things which is, has no permanent effect, which has no permanent... Suppose we work in this material world for some perfection of education, or perfection of business. We get, amass a vast amount of money. But that is not avyayam. That is not eternal. As soon as your body is finished, everything is finished. Your education finished, your M.A. degree finished, your bank balance finished, and everything, your family finished—everything finished. Now again begin life. Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22 (1972)|BG 2.22]]).</p> | ||
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Latest revision as of 06:29, 19 May 2018
Lectures
Bhagavad-gita As It Is Lectures
Pratyakṣa avagamam means if you follow this path, then you will personally understand how far you are advancing.
Lecture on BG 8.28-9.2 -- New York, November 21, 1966: