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Bhagavan realization means: Difference between revisions

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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
</div>
<div id="LectureonBG411BombayMarch311974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="159" link="Lecture on BG 4.11 -- Bombay, March 31, 1974" link_text="Lecture on BG 4.11 -- Bombay, March 31, 1974">
<div id="LectureonBG411BombayMarch311974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="159" link="Lecture on BG 4.11 -- Bombay, March 31, 1974" link_text="Lecture on BG 4.11 -- Bombay, March 31, 1974">
<div class="heading">Bhagavān realization means eternity, knowledge and blissfulness. Sac-cid-ānanda.
<div class="heading">Bhagavān realization means eternity, knowledge and blissfulness.
</div>
</div>
<span class="link">[[Vanisource:Lecture on BG 4.11 -- Bombay, March 31, 1974|Lecture on BG 4.11 -- Bombay, March 31, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these are the philosophical development. So Kṛṣṇa is summarizing this philosophical development here in this one line, that mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. Either you follow Buddha philosophy or Śaṅkara philosophy or Vaiṣṇava philosophy, the ultimate goal is Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). So you have to approach Kṛṣṇa through these different types of philosophy. They are partial realization. Just like Brahman realization means eternity realization. Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge and blissfulness. Sac-cid-ānanda. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). If you realize Kṛṣṇa, then you realize simultaneously... Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. You realize Brahman, you realize Paramātmā, and you realize Bhagavān.</p>
<span class="link">[[Vanisource:Lecture on BG 4.11 -- Bombay, March 31, 1974|Lecture on BG 4.11 -- Bombay, March 31, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Again, this Buddha philosophy was driven out. The Śaṅkara, impersonal philosophy was established. But again, the ācāryas, Rāmānujācārya, Madhvācārya and other Vaiṣṇava ācāryas.. . At last, Caitanya Mahāprabhu. They established that brahma satyam means brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Both, three, Absolute Truth. So these are the philosophical development. So Kṛṣṇa is summarizing this philosophical development here in this one line, that mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. Either you follow Buddha philosophy or Śaṅkara philosophy or Vaiṣṇava philosophy, the ultimate goal is Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). So you have to approach Kṛṣṇa through these different types of philosophy. They are partial realization. Just like Brahman realization means eternity realization. Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge and blissfulness. Sac-cid-ānanda. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). If you realize Kṛṣṇa, then you realize simultaneously... Kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. You realize Brahman, you realize Paramātmā, and you realize Bhagavān.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB32536BombayDecember51974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="457" link="Lecture on SB 3.25.36 -- Bombay, December 5, 1974" link_text="Lecture on SB 3.25.36 -- Bombay, December 5, 1974">
<div class="heading">The Brahman realization is sat realization, Paramātmā realization is cit realization, and Bhagavān realization means ānanda realization.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.36 -- Bombay, December 5, 1974|Lecture on SB 3.25.36 -- Bombay, December 5, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa is... We are seeing the form of Kṛṣṇa. That is the ultimate understanding of the Absolute Truth. Brahmeti paramātmeti bhagavān iti śabdyate.</p>
:vadanti tat tattva-vidas
:tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti
:bhagavān iti śabdyate
:([[Vanisource:SB 1.2.11|SB 1.2.11]])
<p>So sac-cid-ānanda. The Brahman realization is sat realization, Paramātmā realization is cit realization, and Bhagavān realization means ānanda realization. Sat, cit, ānanda. And in the Vedānta-sūtra it is said that the Absolute Truth is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Ānandamaya. He's always ānandamaya. You read Kṛṣṇa's līlā—He's always full of transcendental bliss, especially in Vṛndāvana. Vṛndāvana, that is His original residence. There, simply ānanda. Kṛṣṇa is playing with His cowherds boys friends. Kṛṣṇa is dancing with the gopīs. Kṛṣṇa is stealing mother Yaśodā's butter. Kṛṣṇa is doing... All ānanda, transcendental bliss.</p>
</div>
</div>
<div id="LectureonSB6216VrndavanaSeptember191975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="717" link="Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975" link_text="Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975">
<div class="heading">Bhagavān realization means eternity, knowledge, and ānanda.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975|Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Absolute Truth, advaya jñāna. There is no duality. He is absolute in three features: Brahman, Paramātmā and Bhagavān. So Brahman realization means sac-cid-ānanda, simply realization of the sat proportion, eternity. That is Brahman realization. And Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge, and ānanda. Ānandamāyo 'bhyāsāt (Vedānta-sūtra 1.1.12). There are three things, if you can reach. But foolish persons, although they are advanced in spiritual knowledge, they do not get the information that behind this Brahman effulgence, behind this Paramātmā realization there is the Personality of Godhead, Kṛṣṇa. They cannot understand it on account of poor fund of knowledge.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCMadhyalila6154GorakhpurFebruary161971_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="43" link="Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971" link_text="Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971">
<div class="heading">He is servant of Bhagavān. Realization means when he realizes that "I am servant, eternal servant of Bhagavān." That is realization.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971|Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971]]: </span><div class="text"><p style="display: inline;">Guest (1): For a man, automatically, he can become Bhagavān. What I mean to say...</p>
<p>Prabhupāda: Huh?</p>
<p>Guest (1): For a man, automatically, he becomes Bhagavān.</p>
<p>Prabhupāda: No. He becomes a servant of Bhagavān. He is servant of Bhagavān. Realization means when he realizes that "I am servant, eternal servant of Bhagavān." That is realization.</p>
<p>Guest (1): So his realization is not Bhagavān.</p>
<p>Prabhupāda: No. Servant of Bhagavān.</p>
</div>
</div>
<div id="LectureonCCMadhyalila20156163NewYorkDecember111966_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="83" link="Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966" link_text="Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966">
<div class="heading">Bhagavān realization means full realization: eternity, knowledge and bliss.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966|Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, this localized aspect, Paramātmā, in individual soul, living, He's called Paramātmā. So that Paramātmā, Supersoul, is also a part representation. The, the body of Kṛṣṇa is sac-cid-ānanda vigraha (Bs. 5.1). Sac, cid, ānanda—three, three spiritual divisions. Not division actually. They are one. But for our understanding we analyze in that way, sac, cid, ānanda. Sat. Sat means eternity. So Brahman realization, impersonal Brahman realization, is realization of eternity; Paramātmā realization means eternity and knowledge; and Bhagavān realization means full realization: eternity, knowledge and bliss. Simple eternal realization is without factual knowledge and without bliss—impersonal. The impersonalists, they cannot enjoy the transcendental bliss. They simply stay as eternal. That's all. Śānta-rasa. It is called śānta-rasa, peaceful śānta-rasa. There is no exchange. And further development is dāsya-rasa. And further development is sākhya-rasa. And further development is vātsalya-rasa. And further, ultimate development is mādhurya-rasa. So in the spiritual atmosphere there are different degrees of realization. So this Brahman realization is the first step, and the Paramātmā realization is the second step, and Bhagavān realization, the Supreme Personality of Godhead, that is the ultimate stage.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 20:31, 15 May 2018

Expressions researched:
"Bhagavan realization means" |"Bhagavan. Realization means"

Lectures

Bhagavad-gita As It Is Lectures

Bhagavān realization means eternity, knowledge and blissfulness.
Lecture on BG 4.11 -- Bombay, March 31, 1974:

Again, this Buddha philosophy was driven out. The Śaṅkara, impersonal philosophy was established. But again, the ācāryas, Rāmānujācārya, Madhvācārya and other Vaiṣṇava ācāryas.. . At last, Caitanya Mahāprabhu. They established that brahma satyam means brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). Both, three, Absolute Truth. So these are the philosophical development. So Kṛṣṇa is summarizing this philosophical development here in this one line, that mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. Either you follow Buddha philosophy or Śaṅkara philosophy or Vaiṣṇava philosophy, the ultimate goal is Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). So you have to approach Kṛṣṇa through these different types of philosophy. They are partial realization. Just like Brahman realization means eternity realization. Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge and blissfulness. Sac-cid-ānanda. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). If you realize Kṛṣṇa, then you realize simultaneously... Kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. You realize Brahman, you realize Paramātmā, and you realize Bhagavān.

Srimad-Bhagavatam Lectures

The Brahman realization is sat realization, Paramātmā realization is cit realization, and Bhagavān realization means ānanda realization.
Lecture on SB 3.25.36 -- Bombay, December 5, 1974:

So Kṛṣṇa is... We are seeing the form of Kṛṣṇa. That is the ultimate understanding of the Absolute Truth. Brahmeti paramātmeti bhagavān iti śabdyate.

vadanti tat tattva-vidas
tattvaṁ yaj jñānam advayam
brahmeti paramātmeti
bhagavān iti śabdyate
(SB 1.2.11)

So sac-cid-ānanda. The Brahman realization is sat realization, Paramātmā realization is cit realization, and Bhagavān realization means ānanda realization. Sat, cit, ānanda. And in the Vedānta-sūtra it is said that the Absolute Truth is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Ānandamaya. He's always ānandamaya. You read Kṛṣṇa's līlā—He's always full of transcendental bliss, especially in Vṛndāvana. Vṛndāvana, that is His original residence. There, simply ānanda. Kṛṣṇa is playing with His cowherds boys friends. Kṛṣṇa is dancing with the gopīs. Kṛṣṇa is stealing mother Yaśodā's butter. Kṛṣṇa is doing... All ānanda, transcendental bliss.

Bhagavān realization means eternity, knowledge, and ānanda.
Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

The Absolute Truth, advaya jñāna. There is no duality. He is absolute in three features: Brahman, Paramātmā and Bhagavān. So Brahman realization means sac-cid-ānanda, simply realization of the sat proportion, eternity. That is Brahman realization. And Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge, and ānanda. Ānandamāyo 'bhyāsāt (Vedānta-sūtra 1.1.12). There are three things, if you can reach. But foolish persons, although they are advanced in spiritual knowledge, they do not get the information that behind this Brahman effulgence, behind this Paramātmā realization there is the Personality of Godhead, Kṛṣṇa. They cannot understand it on account of poor fund of knowledge.

Sri Caitanya-caritamrta Lectures

He is servant of Bhagavān. Realization means when he realizes that "I am servant, eternal servant of Bhagavān." That is realization.
Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971:

Guest (1): For a man, automatically, he can become Bhagavān. What I mean to say...

Prabhupāda: Huh?

Guest (1): For a man, automatically, he becomes Bhagavān.

Prabhupāda: No. He becomes a servant of Bhagavān. He is servant of Bhagavān. Realization means when he realizes that "I am servant, eternal servant of Bhagavān." That is realization.

Guest (1): So his realization is not Bhagavān.

Prabhupāda: No. Servant of Bhagavān.

Bhagavān realization means full realization: eternity, knowledge and bliss.
Lecture on CC Madhya-lila 20.156-163 -- New York, December 11, 1966:

Now, this localized aspect, Paramātmā, in individual soul, living, He's called Paramātmā. So that Paramātmā, Supersoul, is also a part representation. The, the body of Kṛṣṇa is sac-cid-ānanda vigraha (Bs. 5.1). Sac, cid, ānanda—three, three spiritual divisions. Not division actually. They are one. But for our understanding we analyze in that way, sac, cid, ānanda. Sat. Sat means eternity. So Brahman realization, impersonal Brahman realization, is realization of eternity; Paramātmā realization means eternity and knowledge; and Bhagavān realization means full realization: eternity, knowledge and bliss. Simple eternal realization is without factual knowledge and without bliss—impersonal. The impersonalists, they cannot enjoy the transcendental bliss. They simply stay as eternal. That's all. Śānta-rasa. It is called śānta-rasa, peaceful śānta-rasa. There is no exchange. And further development is dāsya-rasa. And further development is sākhya-rasa. And further development is vātsalya-rasa. And further, ultimate development is mādhurya-rasa. So in the spiritual atmosphere there are different degrees of realization. So this Brahman realization is the first step, and the Paramātmā realization is the second step, and Bhagavān realization, the Supreme Personality of Godhead, that is the ultimate stage.