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Akara means: Difference between revisions

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<span class="link">[[Vanisource:Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana|Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Well now, Kṛṣṇa... You... Whatever you think, that is your business, but Kṛṣṇa is there everywhere.</p>
<span class="link">[[Vanisource:Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana|Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Well now, Kṛṣṇa... You... Whatever you think, that is your business, but Kṛṣṇa is there everywhere.</p>
<p>Doctor: He is nirākāra and sākāra.</p>
<p>Doctor: He is nirākāra and sākāra.</p>
<p>Prabhupāda: Nirākāra means He has no material ākāra. That is nirākāra. Ākāra means we have got... Just like I have conception of you. So this ākāra is your material ākāra. It is not your real ākāra. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13|BG 2.13]]). The real person is within the body, but we have no connection with the real body. We see this outward... Just like seeing his dress, his... That's all.</p>
<p>Prabhupāda: Nirākāra means He has no material ākāra. That is nirākāra. Ākāra means we have got... Just like I have conception of you. So this ākāra is your material ākāra. It is not your real ākāra. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). The real person is within the body, but we have no connection with the real body. We see this outward... Just like seeing his dress, his... That's all.</p>
<p>Doctor: How to find the...? How to get to the ātman, the inner body?</p>
<p>Doctor: How to find the...? How to get to the ātman, the inner body?</p>
<p>Prabhupāda: Yes, that is the first instruction in the Bhagavad-gītā, that first of all, try to understand what is the person. So because we have no eyes to see, indirectly dehino 'smin yathā dehe kaumāram... ([[Vanisource:BG 2.13|BG 2.13]]). Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18|BG 2.18]]). So many things. Nainaṁ dahati pāvakaḥ. So many indirect way because we cannot directly perceive.</p>
<p>Prabhupāda: Yes, that is the first instruction in the Bhagavad-gītā, that first of all, try to understand what is the person. So because we have no eyes to see, indirectly dehino 'smin yathā dehe kaumāram... ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18 (1972)|BG 2.18]]). So many things. Nainaṁ dahati pāvakaḥ. So many indirect way because we cannot directly perceive.</p>
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Latest revision as of 07:46, 15 May 2018

Conversations and Morning Walks

1976 Conversations and Morning Walks

Ākāra means we have got... Just like I have conception of you. So this ākāra is your material ākāra. It is not your real ākāra.
Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Well now, Kṛṣṇa... You... Whatever you think, that is your business, but Kṛṣṇa is there everywhere.

Doctor: He is nirākāra and sākāra.

Prabhupāda: Nirākāra means He has no material ākāra. That is nirākāra. Ākāra means we have got... Just like I have conception of you. So this ākāra is your material ākāra. It is not your real ākāra. Dehino 'smin yathā dehe (BG 2.13). The real person is within the body, but we have no connection with the real body. We see this outward... Just like seeing his dress, his... That's all.

Doctor: How to find the...? How to get to the ātman, the inner body?

Prabhupāda: Yes, that is the first instruction in the Bhagavad-gītā, that first of all, try to understand what is the person. So because we have no eyes to see, indirectly dehino 'smin yathā dehe kaumāram... (BG 2.13). Na hanyate hanyamāne śarīre (BG 2.20). Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ (BG 2.18). So many things. Nainaṁ dahati pāvakaḥ. So many indirect way because we cannot directly perceive.