Vibhava: Difference between revisions
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Latest revision as of 03:57, 7 July 2017
"vibhava"
"vibhāva"
Subcategories
This category has only the following subcategory.
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Pages in category "Vibhava"
The following 17 pages are in this category, out of 17 total.
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- That which causes love for Krsna to appear is called vibhava. That has two divisions - alambana (in which love appears) and uddipana (by which love appears)
- The basic principle of vibhava is sthayi-bhava, and all other activities are auxiliary for the development of transcendental love
- The cause bringing about the tasting of love for Krsna is called vibhava. Vibhava is divided into two categories - alambana (support) and uddipana (awakening)
- The different causes for developing anubhava and vibhava are called steady ecstasy, or sancari-bhava
- The particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
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- When a person is envious or defamed, there may be a change in the color of the body. This may be classified as vibhava, or subecstasy. Sometimes illusion, collapse and strong anxiety are also considered to be vibhava
- When attachment produced in the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as vibhava and anubhava, this is called purva-raga
- Whenever there is a recitation of poetry or a dramatic play on the different pastimes of Krsna, the audience develops different kinds of transcendental loving service for the Lord. They enjoy different types of vibhava, anubhava and sancari-bhava