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| {{terms|"arteries"|"artery"}} | | {{terms|"arteries"|"artery"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti|RupaManjari}} |
| {{complete|}} | | {{complete|ALL}} |
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| {{first|18Jul12}} | | {{first|18Jul12}} |
| {{last|18Jul12}} | | {{last|08Aug12}} |
| {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=1|CC=2|OB=0|Lec=0|Con=2|Let=0}} |
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| [[Category:arteries|1]] | | [[Category:arteries|1]] |
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| </div> | | </div> |
| <div class="purport text"><p>The controlling deities of the intestines are the rivers, and those of the arteries, the seas. Fulfillment of the belly with food and drink is the cause of sustenance, and the metabolism of the food and drink replaces the waste of the bodily energies. Therefore, the body's health is dependent on healthy actions of the intestines and the arteries. The rivers and the seas, being the controlling deities of the two, keep the intestines and the arteries in healthy order.</p> | | <div class="purport text"><p>The controlling deities of the intestines are the rivers, and those of the arteries, the seas. Fulfillment of the belly with food and drink is the cause of sustenance, and the metabolism of the food and drink replaces the waste of the bodily energies. Therefore, the body's health is dependent on healthy actions of the intestines and the arteries. The rivers and the seas, being the controlling deities of the two, keep the intestines and the arteries in healthy order.</p> |
| | </div> |
| | </div> |
| | <div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> |
| | </div> |
| | <div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3> |
| | </div> |
| | <div id="CCMadhya24166_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5482" link="CC Madhya 24.166" link_text="CC Madhya 24.166"> |
| | <span class="link">[[Vanisource:CC Madhya 24.166|CC Madhya 24.166, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"Those who follow the path of great, saintly mystic yogīs take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located. Such people are called śārkarākṣa, which means that they are situated in the gross bodily conception. There are also followers of the ṛṣi known as Āruṇa. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramātmā, is situated. They then worship Him. O unlimited Ananta! Better than these persons are the mystic yogīs who worship You from the top of their heads. Beginning with the abdomen and proceeding through the heart, they reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull. Thus these yogīs attain the perfectional platform and do not enter the cycle of birth and death again."</p> |
| | </div> |
| | </div> |
| | <div id="CCMadhya24213_1" class="quote" parent="CC_Madhya-lila" book="CC" index="5529" link="CC Madhya 24.213" link_text="CC Madhya 24.213"> |
| | <span class="link">[[Vanisource:CC Madhya 24.213|CC Madhya 24.213, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">s“"Those who follow the path of great, saintly mystic yogīs take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located. Such people are called śārkarākṣa, which means that they are situated in the gross bodily conception. There are also followers of the ṛṣi known as Āruṇa. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramātmā, is situated. They then worship Him. O unlimited Ananta! Better than these persons are the mystic yogīs who worship You from the top of their heads. Beginning with the abdomen and proceeding through the heart, they reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull. Thus these yogīs attain the perfectional platform and do not enter the cycle of birth and death again."</p> |
| | </div> |
| | </div> |
| | <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> |
| | </div> |
| | <div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationwithDrJohnMizeJune231975LosAngeles_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="108" link="Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles" link_text="Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles"> |
| | <span class="link">[[Vanisource:Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles|Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">Dr. John Mize: It still disturbs me, of course, how the body can influence the mind so much, the mind not being the soul apparently. But I know that when I get hit on the back of the head, my mind seems to blank out. Once in judo I recall having my carotid artery pressed and consciousness left. But it was very pleasant. It was not unpleasant at all.</p> |
| | <p>Prabhupāda: No. Actually soul is above intelligence. Above intelligence. Our gross senses, that is our present perception, direct. And beyond these gross senses, there is the mind. And beyond the mind, there is intelligence. And beyond intelligence, there is soul. So come to that platform requires that meditation process to make the sense activities calm and quiet, mind settle, and then come to the intelligence platform, then come to the spiritual platform.</p> |
| | </div> |
| | </div> |
| | <div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationJuly41976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="182" link="Room Conversation -- July 4, 1976, Washington D.C." link_text="Room Conversation -- July 4, 1976, Washington D.C."> |
| | <span class="link">[[Vanisource:Room Conversation -- July 4, 1976, Washington D.C.|Room Conversation -- July 4, 1976, Washington D.C.]]: </span><div class="text"><p style="display: inline;">Rūpānuga: They scare people by saying that milk helps to create heart disease, and artery disease, like that. They frighten people with that propaganda.</p> |
| | <p>Puṣṭa Kṛṣṇa: Meat creates cancer of the intestines.</p> |
| | <p>Rūpānuga: Actually, there have been some articles in papers lately about meat and cancer, linking meat and cancer. Prominent, prominently displayed articles.</p> |
| | <p>Prabhupāda: Then why do you give milk to the children? Give him blood.</p> |
| | <p>Rūpānuga: They say past a certain age...</p> |
| | <p>Prabhupāda: No, no, this propaganda-milk is bad—so why from the very beginning you give milk to the children?</p> |
| | <p>Rūpānuga: Actually, in America they do not feed the children by the breast. They use cow's milk practically from birth.</p> |
| | <p>Prabhupāda: Therefore I say...</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
