Not Eternal: Difference between revisions
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"not eternal" | "not eternal"|"not eternally"|"not sanatana, eternal"|"not exist eternally"|"not in eternal" | ||
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Latest revision as of 22:42, 25 June 2017
"not eternal"|"not eternally"|"not sanatana, eternal"|"not exist eternally"|"not in eternal"
Pages in category "Not Eternal"
The following 41 pages are in this category, out of 41 total.
A
- Actually, spiritual body means eternal life of bliss and knowledge. This body which we are possessing now, material body, it is neither eternal, nor blissful, nor full of knowledge
- All the demigods within the material world are temporary, like ourselves. Our lives last for one hundred years at the most, and similarly, although their lives may last for millions and billions of years, the demigods are not eternal
- Asat means that does not exist, "not eternal." It is just opposite. Eternal is called sat, om tat sat, and asat means just the opposite. So here in this material world everything is asat. Even this body is asat; it will not exist
E
- Even if we are promoted to the highest planet, Brahmaloka, the planet where Lord Brahma lives, our situation there is still not eternal. So why should a devotee be interested in such a place
- Everyone knows that "I'll not live forever." But even though it is temporary, adhruvam, not eternal, it is arthadam. It is said, arthadam. Whatever little life you have got, you can attain perfection
- Everything is examined at the time of death. Therefore, although the body is temporary, not eternal, one can take from it the best service and make one's life perfect
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
H
- Here we are made person by maya. Your body and my body, we are person undoubtedly, but this body is made of maya. Maya means it will not exist: which has no eternal existence
- His (Krsna's) body is distinct from our body. Our this body is not eternal within the history. When this body is created by the father and mother, there is a date, beginning. And when this body is finished, annihilated, there is another date
I
- If we study, "Is our body eternal?" No, sir. It is temporary, say, fifty years, sixty years, utmost hundred years. So it is not eternal, it is not sat
- If we want to become one with the Supreme, we will be allowed to live outside the Vaikuntha planets, in the brahma-jyotir. However, that position is not eternal
- In a flower there is honey, but that honey is not eternal
O
- Our present body is not sac-cid-ananda. It is asat, not sat. It is not eternal; it is perishable. It is not cit, full of knowledge, but it is full of ignorance. BG 1972 Introduction
- Our whole material existence is due to different kinds of work. So if we make the work also eternal, that is Krsna consciousness activities. Then we come to the eternal. But in the material existence our work is not eternal
T
- That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- The body is not eternal; therefore these activities also not eternal. Then what is my real activity, eternal activity?" That is Krsna consciousness, bhakti
- The living entities are positively sanatana, but not superlatively, because the living entities are apt to fall to the atmosphere of noneternity. Therefore, the living entities are quantitatively different from the superlative sanatana, the Lord
- The Paramatma manifestation is also a temporary all-pervasive aspect of the Ksirodakasayi Visnu. The Paramatma manifestation is not eternal in the spiritual world. BG 1972 purports
- The sastras of the yavanas, or meat-eaters, are not eternal scriptures. They have been fashioned recently, and sometimes they contradict one another
- The scriptures of the yavanas are three: the Old Testament, the New Testament and the Koran. Their compilation has a history; they are not eternal like the Vedic knowledge
- The standard of living of a human being and the standard of living of an animal, different. As the body changes, the standard of living also changes. Therefore, they are not eternal. They are not eternal
- There is another world. That we get information from Bhagavad-gita. Paras tasmat tu bhavah anyah (BG 8.20). There is another nature, which is sanatana, eternal. This world, this material world, is not eternal
- This Brahmaloka is eternal, whereas the Satyaloka planetary system is not eternal. And to distinguish between the two, the adjective sanatana has been used in this case
- This gigantic body of universe, that is also not eternal. It has a date of creation, and it has a date for dissolution. That is the nature. Therefore it is said that, That material nature is sanatana. That is never created; neither it is annihilated
- This material world is only a shadow phantasmagoria of the spiritual kingdom of God, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
W
- We may be here five years, ten years, one hundred years or five million years. Whatever, our position is limited. Our position in the material world is not eternal, but we are eternal. Why, then, should we be illusioned by the noneternal
- Where has the Mathura-puri of Yadupati gone? Where has the Northern Kosala of Raghupati gone? By reflection, make the mind steady, thinking, ‘This universe is not eternal - the note written by Srila Rupa Gosvami to Sanatana Gosvami from Bakla
- With death, our education, advanced degrees, bank balances, family - everything - are all finished. Whatever we're doing in this material world is not eternal. However, this knowledge (raja-vidya) is not like that
- Within this material world we are not eternal on account of material contamination. But time is eternal. Time is eternal; God is eternal; you are also eternal, living entity. Simply our work is not eternal. That can be changed