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| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"Avyabhicarini means"}} | | {{terms|"Acyabhicarini means"|"Avyabhicarini means"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Rishab}} | | {{compiler|Rishab}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|27Feb12}} | | {{first|27Feb12}} |
| {{last|27Feb12}} | | {{last|08Nov12}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=3|Con=1|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=4|Con=1|Let=0}} |
| {{total|4}} | | {{total|5}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Without Any]] | | [[Category:Without Any|3]] |
| [[Category:Deviation]] | | [[Category:Deviation|3]] |
| [[Category:Disturbance]] | | [[Category:Disturbance|3]] |
| [[Category:Meaning of Sanskrit Words...]] | | [[Category:Vaniquotes Sanskrit Dictionary A to Z]] |
| | [[Category:Vaniquotes Sanskrit Dictionary A-B-C]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| :sādhur eva sa mantavyaḥ | | :sādhur eva sa mantavyaḥ |
| :samyag vyavasito hi saḥ | | :samyag vyavasito hi saḥ |
| :([[Vanisource:BG 9.30|BG 9.30]]) | | :([[Vanisource:BG 9.30 (1972)|BG 9.30]]) |
| <p>The central point is bhagavad-bhakti. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, Kṛṣṇa harāv abhaktasya kuto mahad-guṇāḥ—he cannot possess any great qualities. That is not possible. Harāv abhaktasya kuto mahad-guṇāḥ.</p> | | <p>The central point is bhagavad-bhakti. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, Kṛṣṇa harāv abhaktasya kuto mahad-guṇāḥ—he cannot possess any great qualities. That is not possible. Harāv abhaktasya kuto mahad-guṇāḥ.</p> |
| | </div> |
| | </div> |
| | <div id="LectureonBG13812BombayOctober51973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="360" link="Lecture on BG 13.8-12 -- Bombay, October 5, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, October 5, 1973"> |
| | <div class="heading">Acyabhicāriṇī means without break, always, constantly. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 5, 1973|Lecture on BG 13.8-12 -- Bombay, October 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this way you have to be situated on the devotional service. Devotional service is not sentiment. Just like Kṛṣṇa, after describing so many stages of advancement of knowledge, then he says, mayi ca ananya-yogena bhaktir avyabhicāriṇī. Ananya-yogena. Always... Yoga means linking up. Always linking up with Kṛṣṇa. Mayi. Kṛṣṇa says mayi, "Unto Me, Kṛṣṇa." Mayi ca ananya-yogena bhakti-yogena. So you can become attached with Kṛṣṇa if you are dovetailed in the service of Kṛṣṇa, not casually, but constantly. Mayi ca ananya-yogena bhakti-yogena avyabhicāriṇī. Acyabhicāriṇī means without break, always, constantly. Satataṁ kīrtayanto māṁ yatantaś ca dṛdha-vratāḥ ([[Vanisource:BG 9.14 (1972)|BG 9.14]]).</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">Avyabhicāriṇī means just to the point, as it is described by the authorities. | | <div class="heading">Avyabhicāriṇī means just to the point, as it is described by the authorities. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakti-yoga is not sense activities. Bhakti-yoga is transcendental activities, beyond senses, beyond the three guṇas, three modes of material nature. That is explained by Kṛṣṇa Himself in the Bhagavad-gītā, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26|BG 14.26]]). There also, this very word has been used, bhakti-yoga. Avyabhicāreṇa bhakti-yoga. Not vyabhicārī.</p> | | <span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakti-yoga is not sense activities. Bhakti-yoga is transcendental activities, beyond senses, beyond the three guṇas, three modes of material nature. That is explained by Kṛṣṇa Himself in the Bhagavad-gītā, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). There also, this very word has been used, bhakti-yoga. Avyabhicāreṇa bhakti-yoga. Not vyabhicārī.</p> |
| <p>Vyabhicārī and avyabhicārī. There are different types of... According to the person. Avyabhicāriṇī. Avyabhicāriṇī means just to the point, as it is described by the authorities. Just like Rūpa Gosvāmī. He describes the bhakti-yoga:</p> | | <p>Vyabhicārī and avyabhicārī. There are different types of... According to the person. Avyabhicāriṇī. Avyabhicāriṇī means just to the point, as it is described by the authorities. Just like Rūpa Gosvāmī. He describes the bhakti-yoga:</p> |
| :anyābhilāṣitā-śūnyaṁ | | :anyābhilāṣitā-śūnyaṁ |
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| </div> | | </div> |
| <div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968"> | | <div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968"> |
| <span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]]), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.</p> | | <span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)|BG 15.7]]), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.</p> |
| </div> | | </div> |
| </div> | | </div> |