Therefore nārāyaṇa-paraḥ sarve na kutaścana bibhyati: (SB 6.17.28) "One who has become nārāyaṇa-paraḥ, Kṛṣṇa conscious, he's never afraid of any condition of life." Bhagavad-gītā also, Kṛṣṇa says, yasmin sthito na duḥkhena vicālyate: "If one is situated in Kṛṣṇa consciousness, then he's never disturbed." Guruṇāpi duḥkhena: (Bg. 6.20-23) "If he's put in the severest type of difficulty, he's never..." Just see the Pāṇḍavas. That is the effect of Kṛṣṇa consciousness. Therefore Nārada is trying to convince Vyāsadeva that "You preach Kṛṣṇa consciousness. Whatever you have so..., so far written books, they have been useless. Now you write something, by reading which, one will become immediately Kṛṣṇa conscious." Sadyo hṛdy avarudhyate. In the beginning of the Śrīmad-Bhāgavatam it is said that "Śrīmad-Bhāgavatam is so nice that simply by reading, immediately one can capture the Supreme Lord within his heart." Sadyo hṛdy avarudhyate śuśrūṣubhis tat-kṣaṇāt. Tat-kṣaṇāt means immediately, provided if he's little willing. That's all. Śuśrūṣu. That is the word.
Tat-ksanat means: Difference between revisions
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | |||
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | |||
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<div id="LectureonSB1518NewVrindabanJune221969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="143" link="Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969" link_text="Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969"> | |||
<div class="heading">In the beginning of the Śrīmad-Bhāgavatam it is said that "Śrīmad-Bhāgavatam is so nice that simply by reading, immediately one can capture the Supreme Lord within his heart." Sadyo hṛdy avarudhyate śuśrūṣubhis tat-kṣaṇāt. Tat-kṣaṇāt means immediately, provided if he's little willing. | |||
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<span class="link">[[Vanisource:Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969|Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore nārāyaṇa-paraḥ sarve na kutaścana bibhyati: ([[Vanisource:SB 6.17.28|SB 6.17.28]]) "One who has become nārāyaṇa-paraḥ, Kṛṣṇa conscious, he's never afraid of any condition of life." Bhagavad-gītā also, Kṛṣṇa says, yasmin sthito na duḥkhena vicālyate: "If one is situated in Kṛṣṇa consciousness, then he's never disturbed." Guruṇāpi duḥkhena: (Bg. 6.20-23) "If he's put in the severest type of difficulty, he's never..." Just see the Pāṇḍavas. That is the effect of Kṛṣṇa consciousness. Therefore Nārada is trying to convince Vyāsadeva that "You preach Kṛṣṇa consciousness. Whatever you have so..., so far written books, they have been useless. Now you write something, by reading which, one will become immediately Kṛṣṇa conscious." Sadyo hṛdy avarudhyate. In the beginning of the Śrīmad-Bhāgavatam it is said that "Śrīmad-Bhāgavatam is so nice that simply by reading, immediately one can capture the Supreme Lord within his heart." Sadyo hṛdy avarudhyate śuśrūṣubhis tat-kṣaṇāt. Tat-kṣaṇāt means immediately, provided if he's little willing. That's all. Śuśrūṣu. That is the word.</p> | |||
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | ||
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<p>Guest (1): Speak loudly.</p> | <p>Guest (1): Speak loudly.</p> | ||
<p>Guest (2) (Indian lady): Speak loudly but still the mind goes away here and there.</p> | <p>Guest (2) (Indian lady): Speak loudly but still the mind goes away here and there.</p> | ||
<p>Prabhupāda: Then that is called... abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8|BG 8.8]]). That you have to practice. (Hindi) We have got a sāṅkhya, that "You must perform so many times." It doesn't matter what is... Then gradually, (Hindi). This is the only...</p> | <p>Prabhupāda: Then that is called... abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8 (1972)|BG 8.8]]). That you have to practice. (Hindi) We have got a sāṅkhya, that "You must perform so many times." It doesn't matter what is... Then gradually, (Hindi). This is the only...</p> | ||
:harer nāma harer nāma harer nāmaiva kevalam | :harer nāma harer nāma harer nāmaiva kevalam | ||
:kalau nāsty eva nāsty eva nāsty eva gatir anyathā | :kalau nāsty eva nāsty eva nāsty eva gatir anyathā | ||
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<p>Guest (2): I think it takes many births to have the effect.</p> | <p>Guest (2): I think it takes many births to have the effect.</p> | ||
<p>Prabhupāda: No, you can have immediately, provided you follow the rules and regulations. That's all. Not many births, immediately. Tat-kṣaṇāt. Śuśrūṣubhis tat-kṣaṇāt. In the Bhāgavata it is said. Īśvaraḥ sadyo hṛdy avarudhyate śuśrūṣubhis tat-kṣaṇāt. The tat-kṣaṇāt means immediately. But one must very eager. That's all. That is the only qualification. Otherwise, Śukadeva Gosvāmī would not... Vyāsadeva would not have used this word, tat-kṣaṇāt, immediately.</p> | <p>Prabhupāda: No, you can have immediately, provided you follow the rules and regulations. That's all. Not many births, immediately. Tat-kṣaṇāt. Śuśrūṣubhis tat-kṣaṇāt. In the Bhāgavata it is said. Īśvaraḥ sadyo hṛdy avarudhyate śuśrūṣubhis tat-kṣaṇāt. The tat-kṣaṇāt means immediately. But one must very eager. That's all. That is the only qualification. Otherwise, Śukadeva Gosvāmī would not... Vyāsadeva would not have used this word, tat-kṣaṇāt, immediately.</p> | ||
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Latest revision as of 04:23, 20 May 2018
Lectures
Srimad-Bhagavatam Lectures
Conversations and Morning Walks
1973 Conversations and Morning Walks
Guest (1): (break) She is also doing that japa. And while this mālā, doing mālā, and doing the japa, the mind doesn't remain fixed in God. You know, it wanders about. So what is the way of fixing the mind?
Prabhupāda: To hear. "Hare Kṛṣṇa." Chant and hear.
Guest (1): Speak loudly.
Guest (2) (Indian lady): Speak loudly but still the mind goes away here and there.
Prabhupāda: Then that is called... abhyāsa-yoga-yuktena cetasā nānya-gāminā (BG 8.8). That you have to practice. (Hindi) We have got a sāṅkhya, that "You must perform so many times." It doesn't matter what is... Then gradually, (Hindi). This is the only...
- harer nāma harer nāma harer nāmaiva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
(Hindi) So we have to follow, and actually it is becoming effective.
Guest (2): I think it takes many births to have the effect.
Prabhupāda: No, you can have immediately, provided you follow the rules and regulations. That's all. Not many births, immediately. Tat-kṣaṇāt. Śuśrūṣubhis tat-kṣaṇāt. In the Bhāgavata it is said. Īśvaraḥ sadyo hṛdy avarudhyate śuśrūṣubhis tat-kṣaṇāt. The tat-kṣaṇāt means immediately. But one must very eager. That's all. That is the only qualification. Otherwise, Śukadeva Gosvāmī would not... Vyāsadeva would not have used this word, tat-kṣaṇāt, immediately.