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Latest revision as of 12:45, 19 July 2017
"self-satisfied"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Self-satisfied"
The following 59 pages are in this category, out of 59 total.
A
- A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
- A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhuta or atmananda, or the state of self-satisfaction
- A person who is fully satisfied in himself, without any hankering, and who is not agitated even in the presence of serious cause for distress, is called self-satisfied
- After this, he (Sukadeva Goswami) became completely self-satisfied. Thus he was not dependent on any formal process
- All scriptures and spiritual instructions are meant for the satisfaction of this self, or atma
- As far as the field of spiritual activities is concerned, when a devotee is self-satisfied and does not preach the glories of Krsna, he is not considered a first-class devotee
- As the Supreme Personality of Godhead, Visnu has nothing to demand from anyone. He is self-satisfied, self-sufficient
- Atmaramanam, self-satisfied. There are two kinds of men: atmarama and apasyatam atma-tattvam (SB 2.1.2) - one who does not know what is the soul and what is the business of the soul
B
- Being self-satisfied, Maharaja Prthu executed his duties as perfectly as possible according to the time and his situation, strength and financial position. His only aim in all his activities was to satisfy the Absolute Truth. In this way, he duly acted
- Boys are enthusiastic to play with other boys or with various diversions because they are encouraged by desire. But there is no possibility of such desire for the Lord because He is self-satisfied and detached from everything at all times
E
- Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses
- Even the self-satisfied sages perform devotional service to the Supreme Lord. Such are the transcendental qualities of the Lord. They are full of inconceivable spiritual potency
- Everyone is hankering after peace of mind and self-satisfaction, but these can only be achieved by becoming a pure devotee of the Lord
- Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts
I
- I am self, but I possess a material body. But when we actually become dependent on Krsna, who is completely self-satisfied, we can also be self-satisfied with Krsna
- In conclusion, Lord Sri Krsna said, "I offer My respectful obeisances to the brahmanas and Vaisnavas, for the brahmanas are always self-satisfied and the Vaisnavas are always engaged in actual welfare activities for human society"
- In Krsna reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility
- In the beginning Arjuna placed himself as one of those who desire self-satisfaction, for he desired not to fight in the Battle of Kuruksetra
- It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord
- It is stated in the Srimad-Bhagavatam that those who are atmarama, self-satisfied, are freed from all contaminations of the material modes of nature
L
- Liberated souls are disinterested in the affairs of this material world because they are self-satisfied by the great achievements of devotional service
- Lord Krsna continued, "O best of all the brahmanas, you should always remain satisfied, for if a brahmana is always self-satisfied he will not deviate from his prescribed duties"
M
- Maharaja Ambarisa was self-satisfied because all of his senses were engaged in devotional service - sarvopadhi-vinirmuktam tat-paratvena nirmalam/ hrsikena hrsikesa-sevanam bhaktir ucyate - CC Madhya 19.170
- Manusyanam sahasresu: out of many thousands of persons, one may endeavor for liberation, and of many thousands of persons attempting to become liberated, one may achieve liberation from the anxieties of material existence and become self-satisfied
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
O
- One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Krsna consciousness. BG 1972 purports
- Other devotees are atmanandi, or self-satisfied, and do not take the risk of preaching work
R
- Raksasa are called man-eaters, more than tigers. They, for their self-satisfaction, they can eat, I mean to say, even, even their own sons. You see? They are called raksasas. No shame
- Regulated occupational duties performed in Krsna consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness. BG 1972 purports
- Remaining fixed in devotional service gives one the utmost in self-satisfaction. Actually self-satisfaction can be achieved only by pure devotees, who have no desire other than to serve the Supreme Personality of Godhead
S
- Since the Supreme Personality of Godhead has nothing to desire, He is fully satisfied with Himself. Similarly, a devotee who has no desire other than to serve the Supreme Personality of Godhead is as self-satisfied as the Supreme Lord
- So the stage of Sukadeva Gosvami is atma-rati, self-satisfied, doesn't care for anything of the world. He is aloof from the world. We should not imitate Sukadeva Gosvami and become naked
- Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted
T
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The enemies of the karma-yogis - who generally perform all works for self-satisfaction or sense gratification sometimes pose themselves as working according to the desire of the supreme will
- The first-class devotee of the Lord attains this stage (complete self-satisfaction without any material connection) by devotional service
- The inactive fool is in the state of foolish ignorance, whereas the self-satisfied atmanandi is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service
- The Lord is self-satisfied because He is fully opulent, and one who is satisfied by serving Him is called bhagavata atmaramah
- The parts of the body work for the satisfaction of the whole body. The limbs of the body do not act for self-satisfaction but for the satisfaction of the complete whole. BG 1972 purports
- The question of the satisfaction of the self is raised herein (SB 1.2.8). The self is beyond the gross body and subtle mind. He is the potent active principle of the body and mind
- The SB (1.7.10) states, Although those who are atmarama, self-satisfied, are liberated from all material contamination, they are still attracted by the pastimes of the Supreme Lord, and thus they engage themselves in His transcendental service
- The transcendentalist who acts only for the satisfaction of the Supreme Person, without being impelled by a motive of self-satisfaction, is actually free from all worldly duties - without the separate effort made by the sannyasis and the mystics
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- They have attained Your qualities and are self-satisfied. Yet even for those who feel spiritual bliss in chanting Your attributes, Your personal presence is very rare
- They should make the citizens so nicely developed in their Krsna consciousness that they should be self-dependent, self-satisfied. That is the ideal of civilization
- This state of affairs is described herein (SB 2.3.12) as pratinivrtta-gunormi, and it is possible by atma-prasada, or complete self-satisfaction without any material connection
- Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Sri Krsna, whose qualities are transcendental and whose activities are wonderful
W
- When some brahmanas were requested by Nanda to circumambulate Govardhan Hill, they told him that they were more interested in offering benedictions than in circumambulating Govardhan Hill. This is an instance of laziness caused by self-satisfaction
- When such an atmarama is favored by the mercy of Krsna, he gives up his so-called self-satisfaction and engages in the transcendental loving service of the Lord
- When, because of self-satisfaction or dislike of excessive labor, a person does not perform his duty in spite of having the energy, he is called lazy. This laziness also is manifest in ecstatic love of Krsna