No Cause: Difference between revisions
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[[Category:Cause]] | [[Category:Cause]] | ||
[[Category:Motivation and Inspiration - Umbrella Category]] | |||
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Latest revision as of 22:12, 25 June 2017
"no cause"|"no other cause"|"no material cause"|"without cause"|"without any cause"|"without a cause"|"without reason or cause"|"without any other cause"
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
K
N
Pages in category "No Cause"
The following 58 pages are in this category, out of 58 total.
1
A
- A snake is a very fearful and dangerous animal because of his poison fangs, but if these fangs are broken, the appearance of a snake is no cause for fear
- According to Kapila, material nature is eternal and all-powerful. Originally there is no spirit, and matter has no cause. Matter itself is the chief cause of everything. It is the all-pervading cause of all causes
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. BG 1972 purports
B
- Being embarassed by so many theories & by contradictions of various types of philosophical speculation, they (materialistic men) become disgusted or angry & foolishly conclude that there is no supreme cause & that everything is ultimately void. BG 1972 p
- Brahma thought to himself: Alas, it is wonderful that in spite of my being scattered all over, there is still insufficient population throughout the universe. There is no other cause for this misfortune but destiny
- By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause
G
- Generally we go to temple or perform religion with a motive, some material purpose. But bhakti should be without any motive, ahaituki, no cause. Apratihata, and it cannot be checked
- Go on fighting and chant Hare Krsna. Everything will be right. There is no cause of disappointment
- God's creation in the Vaikuntha world is perfect. There is no cause of fear. The entire kingdom of God is such a completely harmonious unit that there is no possibility of enmity. Everything there is absolute
H
- He (Bhismadeva) wanted to point out particularly that they (Pandavas) were always protected by the brahmanas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment
- He (Krsna) claims all living entities as His sons, so the fact that He had 161,080 sons attached to Him personally should be no cause for astonishment. Among Krsna's greatly powerful sons, eighteen sons were maha-rathas
I
- I am very much disturbed to hear from you that you have become disturbed in your mind. Do not be disturbed. There is no cause for anxiety. You are doing your best to serve Krishna, that is very much appreciated, do not lose enthusiasm out of frustration
- If from the very beginning we seek shelter of the supreme friend, there will be no cause of danger
- If he (sudra) accepts Krsna, then he also attains the perfection, goes back to home, back to Godhead. So there is no cause of disappointment because everyone has become sudra
- If we approach God for some material benefit, for personal sense gratification, that may break at any time. So that is not real love. Real love is without cause
- In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety
- In the modern setup of democratic states the citizens can have no cause for grievances, because the whole administration is conducted by the people themselves. If the people themselves are dishonest, the administrative machinery must be corrupt
- It is my duty to give you the right reply as far as possible. There is no cause of anxiety for this method. Questions and answers is the relationship for the Spiritual Master and disciple
L
- Lord Krsna is Rama Himself, and wherever Lord Rama is, His eternal servitor Hanuman and His eternal consort Sita, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. BG 1972 purports
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
S
- So a cat, a dog cannot inquire about Brahman, but the gentleman inquire about what is God. Because he is human being he could inquire like that. So there is no cause of disappointment
- Such people (who foolishly conclude that there is no supreme cause and that everything is ultimately void) are in a diseased condition of life. BG 1972 purports
- Supreme Personality of Godhead, Lord Balarama, immediately (when Kurus offer their respectful obeisance) became softened and assured them that there was no cause for fear and that they need not worry
T
- The asuras or atheists, the demons, without reason or cause, are envious of the Supreme Personality of Godhead
- The creation does not arise whimsically, as atheistic men think. They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust - BG 16.8
- The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. BG 1972 purports
- The explanation is that Pradyumna's personal appearance was exactly like Krsna's, and he was factually Cupid himself. There was no cause for astonishment, therefore, when the mothers of Pradyumna and the other women mistook him in that way
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The living entities, who are part of You (o Supreme Lord), have no cause for miseries like birth, death and old age, except when these living entities are conducted by Your external energy - SB 10.2.39
- The only means for the Yadu's disappearance was the make-show of a fight amongst themselves, as if brawling in intoxication due to drinking. That so-called fighting would also take place by Krsna's will, otherwise there would be no cause for fighting
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The Supreme Brahman is the cause of all causes, but He has no cause
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- There is no cause of disappointment. You have to do your duty, that's all
- There is no cause. There is no isvara. This is the demoniac declaration
- These demons they say that this is asatya, this is untruth. There is no cause. There is no isvara. This is the demoniac declaration. If Krsna is fact, His creation is fact. His energy is fact. We don't say it is false. The Mayavadis say it is false
- They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust. BG 16.8 - 1972
- They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust
- This is the symptom of an advanced devotee. For a devotee - an advanced, self-realized soul - there is no cause for material jubilation or lamentation. He is always transcendental to conditional life
W
- We should love God without any cause. Just like we go to temple, church, with a motive. We go there: "O God, give us our daily bread. I have come to You for my bread." That is not love of God. That is love of bread
- Whatever happened had taken place under the direction of the Supreme Personality of Godhead, and therefore there was no cause to be sorry or ashamed
- When children are under the protection of their parents, they are fearless because they know that their parents will not let them be harmed. Mam eva ye prapadyante: Krsna promises that those who surrender to Him have no cause for fear
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world