Complete Whole: Difference between revisions
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"Complete whole"|"complete spirit whole"|"complete Absolute Whole" | "Complete whole"|"complete spirit whole"|"complete Absolute Whole"|"He's complete, He's the whole" | ||
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[[Category:Supreme and Absolute - Umbrella Category]] | [[Category:Supreme and Absolute - Umbrella Category]] | ||
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Latest revision as of 23:31, 24 June 2017
"Complete whole"|"complete spirit whole"|"complete Absolute Whole"|"He's complete, He's the whole"
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
G
K
S
Pages in category "Complete Whole"
The following 30 pages are in this category, out of 30 total.
A
- A clear conception of the complete whole is given herewith - in SB 3.28.41
- A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities
- A sannyasi in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Krsna is like the sun, full of six opulences
- According to Sri Isopanisad: The Personality of Godhead is perfect and complete, and because of this all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole
- As long as they (the four social orders) are engaged in the service of the complete whole, their position is secure, otherwise they fall down from their respective positions and become degraded
- At the same time, the mouth, the legs, the arms and the thighs are all component parts of the body. These limbs of the body of the Lord are meant to serve the complete whole
E
- Each and every living entity that be is Krsna's part and parcel, and as such, each and every living entity is His eternal, transcendental servitor. The natural position of one who is part and parcel is to render service to the complete whole
- Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge
- Everything being a part and parcel of the Complete Whole, the neophyte student will gradually realize the hymns of Isopanisad which state that the Supreme Lord is everywhere, and he will learn the art of not committing any offense to the body of the Lord
T
- The complete whole is comprised of the supreme controller, the controlled living entities, the cosmic manifestation, eternal time, and karma, or activities. BG 1972 Introduction
- The complete whole is not formless. If He is formless, or if He is less than any other thing, then He cannot be the complete whole. The complete whole must have everything within our experience and beyond our experience. BG 1972 Introduction
- The completeness of human life can be realized only when one engages in the service of the Complete Whole
- The hands, legs, eyes, nose, and so forth are all parts of the complete whole that is the body
- The parts of the body work for the satisfaction of the whole body. The limbs of the body do not act for self-satisfaction but for the satisfaction of the complete whole. BG 1972 purports
- The Personality of Godhead is perfect & complete, & because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself
- The Personality of Godhead is perfect & complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes - Brhad-aranyaka Upanisad 5.1
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord